महाभारतः mahābhārataḥ - book-1, chapter-192, verse-4

न चापि संभ्रमः कश्चिदासीत्तत्र महात्मनः ।
स भीमो भीमसंस्पर्शः शत्रुसेनाङ्गपातनः ॥४॥

4. na cāpi saṁbhramaḥ kaścidāsīttatra mahātmanaḥ ,
sa bhīmo bhīmasaṁsparśaḥ śatrusenāṅgapātanaḥ.

4. na ca api saṃbhramaḥ kaścit āsīt tatra mahātmanaḥ
sa bhīmaḥ bhīmasaṃsparśaḥ śatrusenāṅgapātanaḥ

4. Yet, the great-souled Bhīma, whose touch was terrible and who felled the limbs of enemy armies, felt no agitation at all there.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - even, also, too, although

• संभ्रमः (saṁbhramaḥ) - agitation, confusion, fear, alarm

• कश्चित् (kaścit) - someone, something, any, certain

• आसीत् (āsīt) - was, existed

• तत्र (tatra) - there, in that place

• महात्मनः (mahātmanaḥ) - of the great-souled Bhīma (of the great-souled one, of the noble-minded)

• सः (saḥ) - he (Bhīma) (he, that)

• भीमः (bhīmaḥ) - Bhīma (Bhīma (name), terrible, dreadful)

• भीमसंस्पर्शः (bhīmasaṁsparśaḥ) - Bhīma, whose touch was terrible (whose touch is terrible, having a terrible touch)

• शत्रुसेनाङ्गपातनः (śatrusenāṅgapātanaḥ) - Bhīma, who felled the limbs of enemy armies (one who fells the limbs of the enemy army, destroyer of enemy forces)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too, although

(indeclinable)

संभ्रमः (saṁbhramaḥ) - agitation, confusion, fear, alarm

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, fear, alarm

From root BHRAM (to wander) with prefix SAM-

Prefix: sam

Root: bhram (class 1)

कश्चित् (kaścit) - someone, something, any, certain

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, any, certain

Indefinite pronoun formed from kim + cit

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Past Imperfect 3rd singular active

From root AS (to be)

Root: as (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronominal stem tad

महात्मनः (mahātmanaḥ) - of the great-souled Bhīma (of the great-souled one, of the noble-minded)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted (ātman)

Compound of mahat (great) and ātman (soul)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

सः (saḥ) - he (Bhīma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Bhīma

भीमः (bhīmaḥ) - Bhīma (Bhīma (name), terrible, dreadful)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (name), terrible, dreadful

Derived from root BHĪ (to fear)

Root: bhī (class 3)

भीमसंस्पर्शः (bhīmasaṁsparśaḥ) - Bhīma, whose touch was terrible (whose touch is terrible, having a terrible touch)

(adjective)

Nominative, masculine, singular of bhīmasaṃsparśa

bhīmasaṁsparśa - whose touch is terrible, having a terrible touch

Bahuvrīhi compound

Compound type : bahuvrīhi (bhīma+saṃsparśa)

• bhīma – terrible, dreadful
  adjective (masculine)
  Root: bhī (class 3)
• saṃsparśa – touch, contact
  noun (masculine)
  From root SPṚŚ (to touch) with prefix SAM-
  Prefix: sam
  Root: spṛś (class 6)

Note: Qualifying Bhīma

शत्रुसेनाङ्गपातनः (śatrusenāṅgapātanaḥ) - Bhīma, who felled the limbs of enemy armies (one who fells the limbs of the enemy army, destroyer of enemy forces)

(adjective)

Nominative, masculine, singular of śatrusenāṅgapātana

śatrusenāṅgapātana - felling the limbs of the enemy army, destroying enemy forces

Tatpurusha compound

Compound type : tatpurusha (śatrusenā+aṅga+pātana)

• śatrusenā – enemy army
  noun (feminine)
  Tatpurusha compound of śatru (enemy) and senā (army)
• aṅga – limb, body part, component
  noun (neuter)
• pātana – felling, causing to fall, destroying
  noun (masculine)
  Noun of action from root PAT (to fall) with causative suffix
  Root: pat (class 1)

Note: Qualifying Bhīma