महाभारतः mahābhārataḥ - book-1, chapter-192, verse-4

न चापि संभ्रमः कश्चिदासीत्तत्र महात्मनः ।
स भीमो भीमसंस्पर्शः शत्रुसेनाङ्गपातनः ॥४॥

4. na cāpi saṁbhramaḥ kaścidāsīttatra mahātmanaḥ ,
sa bhīmo bhīmasaṁsparśaḥ śatrusenāṅgapātanaḥ.

4. na ca api saṃbhramaḥ kaścit āsīt tatra mahātmanaḥ
sa bhīmaḥ bhīmasaṃsparśaḥ śatrusenāṅgapātanaḥ

4. Yet, the great-souled Bhīma, whose touch was terrible and who felled the limbs of enemy armies, felt no agitation at all there.

4. ולא היה אצלו שום בלבול, בְּהִימַה בעל המגע הנורא, המפיל את חיילי האויב.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - even, also, too, although

• संभ्रमः (saṁbhramaḥ) - agitation, confusion, fear, alarm

• कश्चित् (kaścit) - someone, something, any, certain

• आसीत् (āsīt) - was, existed

• तत्र (tatra) - there, in that place

• महात्मनः (mahātmanaḥ) - of the great-souled Bhīma (of the great-souled one, of the noble-minded)

• सः (saḥ) - he (Bhīma) (he, that)

• भीमः (bhīmaḥ) - Bhīma (Bhīma (name), terrible, dreadful)

• भीमसंस्पर्शः (bhīmasaṁsparśaḥ) - Bhīma, whose touch was terrible (whose touch is terrible, having a terrible touch)

• शत्रुसेनाङ्गपातनः (śatrusenāṅgapātanaḥ) - Bhīma, who felled the limbs of enemy armies (one who fells the limbs of the enemy army, destroyer of enemy forces)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too, although

(indeclinable)

संभ्रमः (saṁbhramaḥ) - agitation, confusion, fear, alarm

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, fear, alarm

From root BHRAM (to wander) with prefix SAM-

Prefix: sam

Root: bhram (class 1)

कश्चित् (kaścit) - someone, something, any, certain

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, any, certain

Indefinite pronoun formed from kim + cit

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Past Imperfect 3rd singular active

From root AS (to be)

Root: as (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronominal stem tad

महात्मनः (mahātmanaḥ) - of the great-souled Bhīma (of the great-souled one, of the noble-minded)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted (ātman)

Compound of mahat (great) and ātman (soul)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

सः (saḥ) - he (Bhīma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Bhīma

भीमः (bhīmaḥ) - Bhīma (Bhīma (name), terrible, dreadful)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (name), terrible, dreadful

Derived from root BHĪ (to fear)

Root: bhī (class 3)

भीमसंस्पर्शः (bhīmasaṁsparśaḥ) - Bhīma, whose touch was terrible (whose touch is terrible, having a terrible touch)

(adjective)

Nominative, masculine, singular of bhīmasaṃsparśa

bhīmasaṁsparśa - whose touch is terrible, having a terrible touch

Bahuvrīhi compound

Compound type : bahuvrīhi (bhīma+saṃsparśa)

• bhīma – terrible, dreadful
  adjective (masculine)
  Root: bhī (class 3)
• saṃsparśa – touch, contact
  noun (masculine)
  From root SPṚŚ (to touch) with prefix SAM-
  Prefix: sam
  Root: spṛś (class 6)

Note: Qualifying Bhīma

शत्रुसेनाङ्गपातनः (śatrusenāṅgapātanaḥ) - Bhīma, who felled the limbs of enemy armies (one who fells the limbs of the enemy army, destroyer of enemy forces)

(adjective)

Nominative, masculine, singular of śatrusenāṅgapātana

śatrusenāṅgapātana - felling the limbs of the enemy army, destroying enemy forces

Tatpurusha compound

Compound type : tatpurusha (śatrusenā+aṅga+pātana)

• śatrusenā – enemy army
  noun (feminine)
  Tatpurusha compound of śatru (enemy) and senā (army)
• aṅga – limb, body part, component
  noun (neuter)
• pātana – felling, causing to fall, destroying
  noun (masculine)
  Noun of action from root PAT (to fall) with causative suffix
  Root: pat (class 1)

Note: Qualifying Bhīma

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