महाभारतः mahābhārataḥ - book-1, chapter-176, verse-35

एतत्कर्ता कर्म सुदुष्करं यः कुलेन रूपेण बलेन युक्तः ।
तस्याद्य भार्या भगिनी ममेयं कृष्णा भवित्री न मृषा ब्रवीमि ॥३५॥

35. etatkartā karma suduṣkaraṁ yaḥ; kulena rūpeṇa balena yuktaḥ ,
tasyādya bhāryā bhaginī mameyaṁ; kṛṣṇā bhavitrī na mṛṣā bravīmi.

35. etatkartā karma sudurṣkaram yaḥ
kulena rūpeṇa balena yuktaḥ
tasya adya bhāryā bhaginī mama iyam
kṛṣṇā bhavitrī na mṛṣā bravīmi

35. Whoever performs this exceedingly difficult deed, endowed with noble lineage, beauty, and strength—for him, this sister of mine, Kṛṣṇā (Draupadī), will become his wife today. I do not speak falsely.

Words meanings summery:

• एतत्कर्ता (etatkartā) - this doer, one who performs this

• कर्म (karma) - deed, action, work

• सुदुर्ष्करम् (sudurṣkaram) - very difficult, exceedingly hard to do

• यः (yaḥ) - who, whoever

• कुलेन (kulena) - by lineage, by family, by noble birth

• रूपेण (rūpeṇa) - by beauty, by form, by appearance

• बलेन (balena) - by strength, by power

• युक्तः (yuktaḥ) - endowed (with) (joined, endowed, connected, yoked)

• तस्य (tasya) - his, of him, to him

• अद्य (adya) - today, now

• भार्या (bhāryā) - wife

• भगिनी (bhaginī) - sister

• मम (mama) - my, of me

• इयम् (iyam) - this (feminine)

• कृष्णा (kṛṣṇā) - Draupadī, who is dark-complexioned (Kṛṣṇā (name of Draupadī))

• भवित्री (bhavitrī) - will be, is to be

• न (na) - not, no

• मृषा (mṛṣā) - falsely, in vain, untrue

• ब्रवीमि (bravīmi) - I speak, I say

Words meanings and morphology

एतत्कर्ता (etatkartā) - this doer, one who performs this

(noun)

Nominative, masculine, singular of etatkartṛ

etatkartṛ - one who does this, the performer of this

Compound of 'etas' (this) and 'kartṛ' (doer)

Compound type : tatpuruṣa (etas+kartṛ)

• etas – this, that
  pronoun (neuter)
• kartṛ – doer, maker, agent
  noun (masculine)
  Agent noun
  Derived from root kṛ (to do) with agentive suffix -tṛ
  Root: kṛ (class 8)

कर्म (karma) - deed, action, work

(noun)

Accusative, neuter, singular of karman

karman - deed, action, work, ritual

Root: kṛ (class 8)

सुदुर्ष्करम् (sudurṣkaram) - very difficult, exceedingly hard to do

(adjective)

Accusative, neuter, singular of sudurṣkara

sudurṣkara - very difficult, exceedingly hard to do

Compound of 'su' (very) and 'durṣkara' (difficult)

Compound type : prādi-samāsa (su+duṣkara)

• su – good, well, very, excellent
  indeclinable
• duṣkara – difficult to do, hard
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from root kṛ (to do) with upasarga dur (difficult) and suffix -a
  Prefix: dur
  Root: kṛ (class 8)

Note: Modifies 'karma'

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

कुलेन (kulena) - by lineage, by family, by noble birth

(noun)

Instrumental, neuter, singular of kula

kula - family, lineage, race, noble birth

रूपेण (rūpeṇa) - by beauty, by form, by appearance

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

बलेन (balena) - by strength, by power

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force

युक्तः (yuktaḥ) - endowed (with) (joined, endowed, connected, yoked)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed, proper, concentrated, yoked

Past Passive Participle

Derived from root yuj (to join, connect)

Root: yuj (class 7)

तस्य (tasya) - his, of him, to him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अद्य (adya) - today, now

(indeclinable)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife

भगिनी (bhaginī) - sister

(noun)

Nominative, feminine, singular of bhaginī

bhaginī - sister

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

कृष्णा (kṛṣṇā) - Draupadī, who is dark-complexioned (Kṛṣṇā (name of Draupadī))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (Draupadī); dark, black (feminine)

भवित्री (bhavitrī) - will be, is to be

(noun)

Nominative, feminine, singular of bhavitṛ

bhavitṛ - one who will be, future being, future maker

Future Agent noun/Future Participle

Derived from root bhū (to be) with future agent suffix -itṛ

Root: bhū (class 1)

Note: Used here predicatively, implying 'will become'

न (na) - not, no

(indeclinable)

मृषा (mṛṣā) - falsely, in vain, untrue

(indeclinable)

ब्रवीमि (bravīmi) - I speak, I say

(verb)

1st person , singular, active, present (lat) of brū

Present active 1st singular

Root verb from Dhātupāṭha

Root: brū (class 2)