महाभारतः mahābhārataḥ - book-1, chapter-176, verse-18

तूर्यौघशतसंकीर्णः परार्ध्यागुरुधूपितः ।
चन्दनोदकसिक्तश्च माल्यदामैश्च शोभितः ॥१८॥

18. tūryaughaśatasaṁkīrṇaḥ parārdhyāgurudhūpitaḥ ,
candanodakasiktaśca mālyadāmaiśca śobhitaḥ.

18. tūryaughaśatasaṃkīrṇaḥ parārdhya aguru dhūpitaḥ
candana udaka siktaḥ ca mālyadāmaiḥ ca śobhitaḥ

18. It was resonant with hundreds of musical instruments, fumigated with precious agarwood incense, sprinkled with sandalwood water, and beautified with flower garlands.

Words meanings summery:

• तूर्यौघशतसंकीर्णः (tūryaughaśatasaṁkīrṇaḥ) - resonant with hundreds of musical instruments (filled/pervaded with hundreds of multitudes of musical instruments)

• परार्ध्य (parārdhya) - most excellent, precious, valuable

• अगुरु (aguru) - agarwood, a fragrant wood

• धूपितः (dhūpitaḥ) - fumigated, perfumed (with incense)

• चन्दन (candana) - sandalwood

• उदक (udaka) - water

• सिक्तः (siktaḥ) - sprinkled, wetted

• च (ca) - and

• माल्यदामैः (mālyadāmaiḥ) - by flower garlands, by chains of flowers

• च (ca) - and

• शोभितः (śobhitaḥ) - adorned, beautified, decorated

Words meanings and morphology

तूर्यौघशतसंकीर्णः (tūryaughaśatasaṁkīrṇaḥ) - resonant with hundreds of musical instruments (filled/pervaded with hundreds of multitudes of musical instruments)

(adjective)

Nominative, masculine, singular of tūryaughaśatasaṃkīrṇa

tūryaughaśatasaṁkīrṇa - filled with hundreds of arrays of musical instruments

Compound: 'tūryaughaśata' (instrumental Tatpuruṣa) + 'saṃkīrṇa' (Past Passive Participle).

Compound type : Tatpuruṣa (tūryaughaśata+saṃkīrṇa)

• tūryaughaśata – hundreds of multitudes of instruments
  noun (neuter)
  Tatpuruṣa compound of 'tūrya' (musical instrument), 'ogha' (multitude), and 'śata' (hundred).
• saṃkīrṇa – filled, covered, pervaded, mingled
  adjective (masculine)
  Past Passive Participle
  Formed from 'sam-' (together, completely) and root 'kṝ' (to scatter, spread).
  Prefix: sam
  Root: kṝ (class 6)

Note: Agrees with 'samājavāṭaḥ' from the previous verse.

परार्ध्य (parārdhya) - most excellent, precious, valuable

(adjective)

of parārdhya

parārdhya - most excellent, very valuable, precious

Note: This is part of the compound 'parārdhyāgurudhūpitaḥ'.

अगुरु (aguru) - agarwood, a fragrant wood

(noun)

of aguru

aguru - agarwood, aloe wood (a fragrant wood used as incense and perfume)

Note: This is part of the compound 'parārdhyāgurudhūpitaḥ'.

धूपितः (dhūpitaḥ) - fumigated, perfumed (with incense)

(adjective)

Nominative, masculine, singular of dhūpita

dhūpita - fumigated, perfumed, incensed

Past Passive Participle (causative)

Formed from the causative stem of root 'dhūp' (to fumigate).

Root: dhūp (class 10)

Note: Completes the compound 'parārdhyāgurudhūpitaḥ', agreeing with 'samājavāṭaḥ'.

चन्दन (candana) - sandalwood

(noun)

of candana

candana - sandalwood (tree or paste), a yellow fragrant wood

Note: This is part of the compound 'candanodakasiktaḥ'.

उदक (udaka) - water

(noun)

of udaka

udaka - water

Note: This is part of the compound 'candanodakasiktaḥ'.

सिक्तः (siktaḥ) - sprinkled, wetted

(adjective)

Nominative, masculine, singular of sikta

sikta - sprinkled, watered, moistened

Past Passive Participle

Formed from root 'sic' (to sprinkle, pour).

Root: sic (class 6)

Note: Completes the compound 'candanodakasiktaḥ', agreeing with 'samājavāṭaḥ'.

च (ca) - and

(indeclinable)

माल्यदामैः (mālyadāmaiḥ) - by flower garlands, by chains of flowers

(noun)

Instrumental, neuter, plural of mālyadāman

mālyadāman - garland of flowers, string of flowers

Tatpuruṣa compound of 'mālya' (garland) and 'dāman' (string, chain).

Compound type : Tatpuruṣa (mālya+dāman)

• mālya – garland, wreath, chaplet
  noun (neuter)
• dāman – string, rope, chain; garland
  noun (neuter)
  Root: dā (class 1)

च (ca) - and

(indeclinable)

शोभितः (śobhitaḥ) - adorned, beautified, decorated

(adjective)

Nominative, masculine, singular of śobhita

śobhita - adorned, decorated, beautified, shining

Past Passive Participle (causative)

Formed from the causative stem of root 'śubh' (to shine, be beautiful).

Root: śubh (class 1)

Note: Agrees with 'samājavāṭaḥ' from the previous verse.