महाभारतः mahābhārataḥ - book-1, chapter-176, verse-26

मञ्चेषु च परार्ध्येषु पौरजानपदा जनाः ।
कृष्णादर्शनतुष्ट्यर्थं सर्वतः समुपाविशन् ॥२६॥

26. mañceṣu ca parārdhyeṣu paurajānapadā janāḥ ,
kṛṣṇādarśanatuṣṭyarthaṁ sarvataḥ samupāviśan.

26. mañceṣu ca parārdhyeṣu paurajānapadā janāḥ
kṛṣṇādarśanatuṣṭyartham sarvataḥ samupāviśan

26. And the townspeople and country folk sat down on the excellent platforms from all directions, for the satisfaction of seeing Kṛṣṇa.

Words meanings summery:

• मञ्चेषु (mañceṣu) - on platforms, on elevated seats

• च (ca) - and

• परार्ध्येषु (parārdhyeṣu) - on excellent, on valuable

• पौरजानपदा (paurajānapadā) - citizens and country folk

• जनाः (janāḥ) - people, folk

• कृष्णादर्शनतुष्ट्यर्थम् (kṛṣṇādarśanatuṣṭyartham) - for the purpose of satisfaction by seeing Kṛṣṇa

• सर्वतः (sarvataḥ) - from all sides, everywhere

• समुपाविशन् (samupāviśan) - they sat down, took their seats

Words meanings and morphology

मञ्चेषु (mañceṣu) - on platforms, on elevated seats

(noun)

Locative, masculine, plural of mañca

mañca - platform, stage, bedstead, raised seat

च (ca) - and

(indeclinable)

परार्ध्येषु (parārdhyeṣu) - on excellent, on valuable

(adjective)

Locative, masculine, plural of parārdhya

parārdhya - most excellent, valuable, precious, best

पौरजानपदा (paurajānapadā) - citizens and country folk

(noun)

Nominative, masculine, plural of paurajānapada

paurajānapada - citizens and country folk, town and country people

Compound type : dvandva (paura+jānapada)

• paura – a citizen, townsman, belonging to a city
  noun (masculine)
• jānapada – a countryman, inhabitant of a district, belonging to a country
  noun (masculine)

जनाः (janāḥ) - people, folk

(noun)

Nominative, masculine, plural of jana

jana - person, people, creature, man

कृष्णादर्शनतुष्ट्यर्थम् (kṛṣṇādarśanatuṣṭyartham) - for the purpose of satisfaction by seeing Kṛṣṇa

(indeclinable)

Compound type : tatpuruṣa (kṛṣṇa+darśana+tuṣṭi+artha)

• kṛṣṇa – Kṛṣṇa (proper noun), dark, black
  proper noun (masculine)
• darśana – seeing, beholding, vision, philosophy
  noun (neuter)
  Agent noun from dṛś
  Root: dṛś (class 1)
• tuṣṭi – satisfaction, contentment, pleasure
  noun (feminine)
  Root: tuṣ (class 4)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine/neuter)

Note: Functions adverbially, indicating purpose.

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

समुपाविशन् (samupāviśan) - they sat down, took their seats

(verb)

3rd person , plural, active, imperfect past (laṅ) of samupaviś

Imperfect 3rd person plural of sam-upa-viś

Prefixes: sam+upa

Root: viś (class 6)