महाभारतः mahābhārataḥ - book-1, chapter-133, verse-9

तद्राज्यं पितृतः प्राप्तं धृतराष्ट्रो न मृष्यते ।
अधर्ममखिलं किं नु भीष्मोऽयमनुमन्यते ।
विवास्यमानानस्थाने कौन्तेयान्भरतर्षभान् ॥९॥

9. tadrājyaṁ pitṛtaḥ prāptaṁ dhṛtarāṣṭro na mṛṣyate ,
adharmamakhilaṁ kiṁ nu bhīṣmo'yamanumanyate ,
vivāsyamānānasthāne kaunteyānbharatarṣabhān.

9. tat rājyam pitṛtaḥ prāptam dhṛtarāṣṭraḥ
na mṛṣyate adharmam akhilam kim
nu bhīṣmaḥ ayam anumanyate vivāsyamānān
asthāne kaunteyān bharatarṣabhān

9. Dhṛtarāṣṭra does not endure the kingdom obtained by them from their father. Why then does this Bhishma approve of all this injustice (adharma), which involves the improper exile of the Pāṇḍavas, those excellent bulls among the Bhāratas?

Words meanings summery:

• तत् (tat) - that, by them

• राज्यम् (rājyam) - kingdom, sovereignty

• पितृतः (pitṛtaḥ) - from the father

• प्राप्तम् (prāptam) - obtained, gained, received

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - name of the blind king (Dhṛtarāṣṭra)

• न (na) - not

• मृष्यते (mṛṣyate) - tolerates, endures, approves

• अधर्मम् (adharmam) - injustice, unrighteousness, wrong

• अखिलम् (akhilam) - entire, whole, complete

• किम् (kim) - what, why

• नु (nu) - indeed, now, then

• भीष्मः (bhīṣmaḥ) - name of a Kuru elder (Bhishma)

• अयम् (ayam) - this

• अनुमन्यते (anumanyate) - approves, assents, allows

• विवास्यमानान् (vivāsyamānān) - being exiled, being driven out, being sent away

• अस्थाने (asthāne) - in an improper place, wrongly, unfittingly

• कौन्तेयान् (kaunteyān) - Pāṇḍavas (Arjuna, Yudhiṣṭhira, Bhima) (the sons of Kuntī)

• भरतर्षभान् (bharatarṣabhān) - the bulls among the Bhāratas, excellent Bhāratas

Words meanings and morphology

तत् (tat) - that, by them

(pronoun)

neuter, singular of tad

tad - that, this

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

neuter, singular of rājya

rājya - kingdom, sovereignty

पितृतः (pitṛtaḥ) - from the father

(indeclinable)

ablative suffix -tas

प्राप्तम् (prāptam) - obtained, gained, received

(adjective)

neuter, singular of prāpta

prāpta - obtained, gained, received

Past Passive Participle

Prefix: pra

Root: āp (class 5)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - name of the blind king (Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra

Compound type : tatpurusha (dhṛta+rāṣṭra)

• dhṛta – held, supported
  adjective (neuter)
  Past Passive Participle
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, nation
  noun (neuter)

न (na) - not

(indeclinable)

मृष्यते (mṛṣyate) - tolerates, endures, approves

(verb)

3rd person , singular, middle, present (laṭ) of mṛṣ

Root: mṛṣ (class 4)

अधर्मम् (adharmam) - injustice, unrighteousness, wrong

(noun)

Accusative, masculine, singular of adharma

adharma - injustice, unrighteousness, wrong, opposite of dharma (adharma)

Compound type : negative tatpurusha (a+dharma)

• a – not, non
  indeclinable
• dharma – righteousness, law, duty, constitution (dharma)
  noun (masculine)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Accusative, masculine, singular of akhila

akhila - entire, whole, complete

Compound type : negative tatpurusha (a+khila)

• a – not, non
  indeclinable
• khila – gap, vacant ground, waste
  noun (neuter)

किम् (kim) - what, why

(pronoun)

neuter, singular of kim

kim - what, why

Note: Adverbial use here: 'why'

नु (nu) - indeed, now, then

(indeclinable)

भीष्मः (bhīṣmaḥ) - name of a Kuru elder (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable; name of a Kuru elder

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

अनुमन्यते (anumanyate) - approves, assents, allows

(verb)

3rd person , singular, middle, present (laṭ) of man

Prefix: anu

Root: man (class 4)

विवास्यमानान् (vivāsyamānān) - being exiled, being driven out, being sent away

(adjective)

Accusative, masculine, plural of vivāsyamāna

vivāsyamāna - being exiled, being driven out

Present Passive Participle

Prefix: vi

Root: vās (class 10)

अस्थाने (asthāne) - in an improper place, wrongly, unfittingly

(noun)

Locative, neuter, singular of asthāna

asthāna - improper place, wrong occasion

Compound type : negative tatpurusha (a+sthāna)

• a – not, non
  indeclinable
• sthāna – place, position, occasion
  noun (neuter)

कौन्तेयान् (kaunteyān) - Pāṇḍavas (Arjuna, Yudhiṣṭhira, Bhima) (the sons of Kuntī)

(proper noun)

Accusative, masculine, plural of kaunteya

kaunteya - son of Kuntī

भरतर्षभान् (bharatarṣabhān) - the bulls among the Bhāratas, excellent Bhāratas

(proper noun)

Accusative, masculine, plural of bharatarṣabha

bharatarṣabha - bull among the Bharatas, excellent Bharata

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king
  proper noun (masculine)
• ṛṣabha – bull, chief, excellent one
  noun (masculine)