महाभारतः mahābhārataḥ - book-1, chapter-133, verse-28

युधिष्ठिर उवाच ।
विषादग्नेश्च बोद्धव्यमिति मां विदुरोऽब्रवीत् ।
पन्थाश्च वो नाविदितः कश्चित्स्यादिति चाब्रवीत् ॥२८॥

28. yudhiṣṭhira uvāca ,
viṣādagneśca boddhavyamiti māṁ viduro'bravīt ,
panthāśca vo nāviditaḥ kaścitsyāditi cābravīt.

28. yudhiṣṭhira uvāca | viṣādagneḥ
ca boddhavyam iti mām viduraḥ
abravīt | panthāḥ ca vaḥ na aviditaḥ
kaścit syāt iti ca abravīt

28. Yudhiṣṭhira said: "Vidura told me that I should be aware of the poison-fire, and he also said that no path should remain unknown to us."

28. יוּדְהִישְׁתְהִירַה אמר, וִידוּרַה אמר לי שיש לזהות את סכנת הרעל והאש, ואמר גם שאף אחת מהדרכים לא תהיה בלתי ידועה לכם.

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• उवाच (uvāca) - said, spoke

• विषादग्नेः (viṣādagneḥ) - of the fire of poison, from the poison-fire

• च (ca) - and

• बोद्धव्यम् (boddhavyam) - to be known, to be understood, should be known

• इति (iti) - thus, so

• माम् (mām) - me

• विदुरः (viduraḥ) - Vidura

• अब्रवीत् (abravīt) - he said, he spoke, he told

• पन्थाः (panthāḥ) - path, way, road

• च (ca) - and

• वः (vaḥ) - to you (plural)

• न (na) - not

• अविदितः (aviditaḥ) - unknown

• कश्चित् (kaścit) - any (path) (any, someone, something)

• स्यात् (syāt) - may be, should be, would be

• इति (iti) - thus, so

• च (ca) - and, also

• अब्रवीत् (abravīt) - he said, he spoke, he told

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

From root vac (to speak)

Root: vac (class 2)

विषादग्नेः (viṣādagneḥ) - of the fire of poison, from the poison-fire

(noun)

Genitive, masculine, singular of viṣāgni

viṣāgni - poison-fire

Compound type : tatpuruṣa (viṣa+agni)

• viṣa – poison, venom
  noun (neuter)
• agni – fire
  noun (masculine)

च (ca) - and

(indeclinable)

बोद्धव्यम् (boddhavyam) - to be known, to be understood, should be known

(adjective)

Nominative, neuter, singular of boddhavya

boddhavya - to be known, to be understood

Gerundive

Derived from root budh (to know, perceive)

Root: budh (class 1)

इति (iti) - thus, so

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a character in the Mahābhārata, half-brother of Dhṛtarāṣṭra and Pāṇḍu)

अब्रवीत् (abravīt) - he said, he spoke, he told

(verb)

3rd person , singular, active, imperfect (laṅ) of abravīt

Imperfect Active

From root brū (to speak)

Root: brū (class 2)

पन्थाः (panthāḥ) - path, way, road

(noun)

Nominative, masculine, singular of pathin

pathin - path, way, road

च (ca) - and

(indeclinable)

वः (vaḥ) - to you (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

न (na) - not

(indeclinable)

अविदितः (aviditaḥ) - unknown

(adjective)

Nominative, masculine, singular of avidita

avidita - unknown, unperceived

Past Passive Participle (negated)

Derived from root vid (to know) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non-
  indeclinable
  Negative prefix
• vidita – known, understood
  adjective
  Past Passive Participle
  Derived from root vid (to know)
  Root: vid (class 2)

कश्चित् (kaścit) - any (path) (any, someone, something)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, any, a certain

Interrogative pronoun kim + particle cit

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of syāt

Optative Active

From root as (to be)

Root: as (class 2)

इति (iti) - thus, so

(indeclinable)

च (ca) - and, also

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke, he told

(verb)

3rd person , singular, active, imperfect (laṅ) of abravīt

Imperfect Active

From root brū (to speak)

Root: brū (class 2)

Previous Verse Next Verse