महाभारतः mahābhārataḥ - book-1, chapter-133, verse-28

युधिष्ठिर उवाच ।
विषादग्नेश्च बोद्धव्यमिति मां विदुरोऽब्रवीत् ।
पन्थाश्च वो नाविदितः कश्चित्स्यादिति चाब्रवीत् ॥२८॥

28. yudhiṣṭhira uvāca ,
viṣādagneśca boddhavyamiti māṁ viduro'bravīt ,
panthāśca vo nāviditaḥ kaścitsyāditi cābravīt.

28. yudhiṣṭhira uvāca | viṣādagneḥ
ca boddhavyam iti mām viduraḥ
abravīt | panthāḥ ca vaḥ na aviditaḥ
kaścit syāt iti ca abravīt

28. Yudhiṣṭhira said: "Vidura told me that I should be aware of the poison-fire, and he also said that no path should remain unknown to us."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• उवाच (uvāca) - said, spoke

• विषादग्नेः (viṣādagneḥ) - of the fire of poison, from the poison-fire

• च (ca) - and

• बोद्धव्यम् (boddhavyam) - to be known, to be understood, should be known

• इति (iti) - thus, so

• माम् (mām) - me

• विदुरः (viduraḥ) - Vidura

• अब्रवीत् (abravīt) - he said, he spoke, he told

• पन्थाः (panthāḥ) - path, way, road

• च (ca) - and

• वः (vaḥ) - to you (plural)

• न (na) - not

• अविदितः (aviditaḥ) - unknown

• कश्चित् (kaścit) - any (path) (any, someone, something)

• स्यात् (syāt) - may be, should be, would be

• इति (iti) - thus, so

• च (ca) - and, also

• अब्रवीत् (abravīt) - he said, he spoke, he told

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

From root vac (to speak)

Root: vac (class 2)

विषादग्नेः (viṣādagneḥ) - of the fire of poison, from the poison-fire

(noun)

Genitive, masculine, singular of viṣāgni

viṣāgni - poison-fire

Compound type : tatpuruṣa (viṣa+agni)

• viṣa – poison, venom
  noun (neuter)
• agni – fire
  noun (masculine)

च (ca) - and

(indeclinable)

बोद्धव्यम् (boddhavyam) - to be known, to be understood, should be known

(adjective)

Nominative, neuter, singular of boddhavya

boddhavya - to be known, to be understood

Gerundive

Derived from root budh (to know, perceive)

Root: budh (class 1)

इति (iti) - thus, so

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (a character in the Mahābhārata, half-brother of Dhṛtarāṣṭra and Pāṇḍu)

अब्रवीत् (abravīt) - he said, he spoke, he told

(verb)

3rd person , singular, active, imperfect (laṅ) of abravīt

Imperfect Active

From root brū (to speak)

Root: brū (class 2)

पन्थाः (panthāḥ) - path, way, road

(noun)

Nominative, masculine, singular of pathin

pathin - path, way, road

च (ca) - and

(indeclinable)

वः (vaḥ) - to you (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

न (na) - not

(indeclinable)

अविदितः (aviditaḥ) - unknown

(adjective)

Nominative, masculine, singular of avidita

avidita - unknown, unperceived

Past Passive Participle (negated)

Derived from root vid (to know) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non-
  indeclinable
  Negative prefix
• vidita – known, understood
  adjective
  Past Passive Participle
  Derived from root vid (to know)
  Root: vid (class 2)

कश्चित् (kaścit) - any (path) (any, someone, something)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, any, a certain

Interrogative pronoun kim + particle cit

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of syāt

Optative Active

From root as (to be)

Root: as (class 2)

इति (iti) - thus, so

(indeclinable)

च (ca) - and, also

(indeclinable)

अब्रवीत् (abravīt) - he said, he spoke, he told

(verb)

3rd person , singular, active, imperfect (laṅ) of abravīt

Imperfect Active

From root brū (to speak)

Root: brū (class 2)