महाभारतः mahābhārataḥ - book-1, chapter-133, verse-30

वैशंपायन उवाच ।
अष्टमेऽहनि रोहिण्यां प्रयाताः फल्गुनस्य ते ।
वारणावतमासाद्य ददृशुर्नागरं जनम् ॥३०॥

30. vaiśaṁpāyana uvāca ,
aṣṭame'hani rohiṇyāṁ prayātāḥ phalgunasya te ,
vāraṇāvatamāsādya dadṛśurnāgaraṁ janam.

30. vaiśaṃpāyana uvāca | aṣṭame ahani rohiṇyām prayātāḥ
phālgunasya te | vāraṇāvatam āsādya dadṛśuḥ nāgaram janam

30. Vaiśampāyana said: On the eighth day, with the moon in the Rohiṇī constellation, they, the followers of Phālguna (Arjuna), set out. Upon reaching Vāraṇāvata, they saw the city's inhabitants.

30. וַישַׁמְפָּאיַנַה אמר, ביום השמיני, בקבוצת הכוכבים רוֹהִינִי בחודש פָּאלְגוּנַה, יצאו ובני פָּאנְדוּ הגיעו אל וָארָאנָאוַתַה וראו את אנשי העיר.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• अष्टमे (aṣṭame) - on the eighth

• अहनि (ahani) - on the day

• रोहिण्याम् (rohiṇyām) - in Rohiṇī (constellation)

• प्रयाताः (prayātāḥ) - departed, set out

• फाल्गुनस्य (phālgunasya) - of Phālguna, of Arjuna

• ते (te) - they

• वारणावतम् (vāraṇāvatam) - to Vāraṇāvata

• आसाद्य (āsādya) - having reached, having approached

• ददृशुः (dadṛśuḥ) - they saw

• नागरम् (nāgaram) - the city's (people) (city, urban, civic)

• जनम् (janam) - people, person, individual

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (sage and narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect Active

From root vac (to speak)

Root: vac (class 2)

अष्टमे (aṣṭame) - on the eighth

(adjective)

Locative, masculine, singular of aṣṭama

aṣṭama - eighth

अहनि (ahani) - on the day

(noun)

Locative, neuter, singular of ahan

ahan - day

रोहिण्याम् (rohiṇyām) - in Rohiṇī (constellation)

(proper noun)

Locative, feminine, singular of rohiṇī

rohiṇī - Rohiṇī (the fourth lunar mansion or nakṣatra)

प्रयाताः (prayātāḥ) - departed, set out

(adjective)

Nominative, masculine, plural of prayāta

prayāta - departed, set out, gone forth

Past Passive Participle

Derived from root yā (to go) with prefix pra-

Prefix: pra

Root: yā (class 2)

फाल्गुनस्य (phālgunasya) - of Phālguna, of Arjuna

(proper noun)

Genitive, masculine, singular of phālguna

phālguna - Arjuna (a name of Arjuna); related to the month Phālguna

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

वारणावतम् (vāraṇāvatam) - to Vāraṇāvata

(proper noun)

Accusative, neuter, singular of vāraṇāvata

vāraṇāvata - Vāraṇāvata (a city mentioned in the Mahābhārata)

आसाद्य (āsādya) - having reached, having approached

(indeclinable)

Absolutive (Gerund)

Derived from root sad (to sit, approach) with prefix ā-

Prefix: ā

Root: sad (class 1)

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, perfect (lit) of dadṛśuḥ

Perfect Active

From root dṛś (to see)

Root: dṛś (class 1)

नागरम् (nāgaram) - the city's (people) (city, urban, civic)

(adjective)

Accusative, masculine, singular of nāgara

nāgara - of the city, urban, citizen

Derived from nagara (city)

जनम् (janam) - people, person, individual

(noun)

Accusative, masculine, singular of jana

jana - person, people, man

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