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1,133

महाभारतः       mahābhārataḥ - book-1, chapter-133, verse-29

जितेन्द्रियश्च वसुधां प्राप्स्यसीति च माब्रवीत् ।
विज्ञातमिति तत्सर्वमित्युक्तो विदुरो मया ॥२९॥
29. jitendriyaśca vasudhāṁ prāpsyasīti ca mābravīt ,
vijñātamiti tatsarvamityukto viduro mayā.
29. jitendriyaḥ ca vasudhām prāpsyasi iti ca mām abravīt
| vijñātam iti tat sarvam iti uktaḥ viduraḥ mayā
29. He also told me, "You will obtain the earth, having controlled your senses." Then I replied to Vidura, "All of that has been understood."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जितेन्द्रियः (jitendriyaḥ) - having conquered the senses, self-controlled
  • (ca) - and, also
  • वसुधाम् (vasudhām) - the earth, land
  • प्राप्स्यसि (prāpsyasi) - you will obtain, you will achieve
  • इति (iti) - thus, so
  • (ca) - and, also
  • माम् (mām) - me
  • अब्रवीत् (abravīt) - he said, he spoke, he told
  • विज्ञातम् (vijñātam) - known, understood
  • इति (iti) - thus, so
  • तत् (tat) - that
  • सर्वम् (sarvam) - all, whole
  • इति (iti) - thus, so
  • उक्तः (uktaḥ) - said, spoken, told
  • विदुरः (viduraḥ) - Vidura
  • मया (mayā) - by me

Words meanings and morphology

जितेन्द्रियः (jitendriyaḥ) - having conquered the senses, self-controlled
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered his senses, self-controlled
Compound type : bahuvrīhi (jita+indriya)
  • jita – conquered, subdued
    adjective
    Past Passive Participle
    Derived from root ji (to conquer)
    Root: ji (class 1)
  • indriya – sense organ, faculty
    noun (neuter)
(ca) - and, also
(indeclinable)
वसुधाम् (vasudhām) - the earth, land
(noun)
Accusative, feminine, singular of vasudhā
vasudhā - earth, land
प्राप्स्यसि (prāpsyasi) - you will obtain, you will achieve
(verb)
2nd person , singular, active, future (lṛṭ) of prāpsyasi
Future Active
From root āp (to obtain) with prefix pra-
Prefix: pra
Root: āp (class 5)
इति (iti) - thus, so
(indeclinable)
(ca) - and, also
(indeclinable)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I, me
अब्रवीत् (abravīt) - he said, he spoke, he told
(verb)
3rd person , singular, active, imperfect (laṅ) of abravīt
Imperfect Active
From root brū (to speak)
Root: brū (class 2)
विज्ञातम् (vijñātam) - known, understood
(adjective)
Nominative, neuter, singular of vijñāta
vijñāta - known, understood, perceived
Past Passive Participle
Derived from root jñā (to know) with prefix vi-
Prefix: vi
Root: jñā (class 9)
इति (iti) - thus, so
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
सर्वम् (sarvam) - all, whole
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
इति (iti) - thus, so
(indeclinable)
उक्तः (uktaḥ) - said, spoken, told
(adjective)
Nominative, masculine, singular of ukta
ukta - said, spoken, told
Past Passive Participle
Derived from root vac (to speak)
Root: vac (class 2)
विदुरः (viduraḥ) - Vidura
(proper noun)
Nominative, masculine, singular of vidura
vidura - Vidura
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I, me