महाभारतः mahābhārataḥ - book-1, chapter-125, verse-32

स तैस्तदा भ्रातृभिरुद्यतायुधैर्वृतो गदापाणिरवस्थितैः स्थितः ।
बभौ यथा दानवसंक्षये पुरा पुरंदरो देवगणैः समावृतः ॥३२॥

32. sa taistadā bhrātṛbhirudyatāyudhai;rvṛto gadāpāṇiravasthitaiḥ sthitaḥ ,
babhau yathā dānavasaṁkṣaye purā; puraṁdaro devagaṇaiḥ samāvṛtaḥ.

32. saḥ taiḥ tadā bhrātṛbhiḥ udyatāyudhaiḥ
vṛtaḥ gadāpāṇiḥ avasthitaiḥ
sthitaḥ babhau yathā dānavasaṃkṣaye
purā purandaraḥ devagaṇaiḥ samāvṛtaḥ

32. Then, Duryodhana, standing with his mace in hand, surrounded by those brothers who stood with raised weapons, shone just as Indra (purandara), surrounded by the hosts of gods, shone previously during the destruction of the dānavas.

Words meanings summery:

• सः (saḥ) - Duryodhana (he)

• तैः (taiḥ) - by those brothers (by those, by them)

• तदा (tadā) - then, at that time

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers

• उद्यतायुधैः (udyatāyudhaiḥ) - by those with raised weapons, having raised weapons

• वृतः (vṛtaḥ) - surrounded, encompassed

• गदापाणिः (gadāpāṇiḥ) - mace in hand, holding a mace

• अवस्थितैः (avasthitaiḥ) - by the brothers who were standing (by those standing, by those situated)

• स्थितः (sthitaḥ) - standing, situated

• बभौ (babhau) - shone, appeared

• यथा (yathā) - as, just as

• दानवसंक्षये (dānavasaṁkṣaye) - at the destruction of the dānavas

• पुरा (purā) - formerly, previously, in ancient times

• पुरन्दरः (purandaraḥ) - Indra (destroyer of cities)

• देवगणैः (devagaṇaiḥ) - by the hosts of gods, by the multitude of deities

• समावृतः (samāvṛtaḥ) - completely surrounded, encompassed

Words meanings and morphology

सः (saḥ) - Duryodhana (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तैः (taiḥ) - by those brothers (by those, by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

तदा (tadā) - then, at that time

(indeclinable)

भ्रातृभिः (bhrātṛbhiḥ) - by brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

उद्यतायुधैः (udyatāyudhaiḥ) - by those with raised weapons, having raised weapons

(adjective)

Instrumental, masculine, plural of udyatāyudha

udyatāyudha - having raised weapons

Compound type : bahuvrihi (udyata+āyudha)

• udyata – raised, lifted, prepared
  adjective (masculine)
  Past Passive Participle
  Derived from root yam (to hold, control) with upasarga ud (up), and suffix -ta (kta)
  Prefix: ud
  Root: yam (class 1)
• āyudha – weapon, implement
  noun (neuter)

वृतः (vṛtaḥ) - surrounded, encompassed

(adjective)

Nominative, masculine, singular of vṛta

vṛta - covered, surrounded, chosen

Past Passive Participle

Derived from root vṛ (to cover, enclose) with suffix -ta (kta)

Root: vṛ (class 5)

गदापाणिः (gadāpāṇiḥ) - mace in hand, holding a mace

(adjective)

Nominative, masculine, singular of gadāpāṇi

gadāpāṇi - mace in hand, holding a mace

Compound type : bahuvrihi (gadā+pāṇi)

• gadā – mace, club
  noun (feminine)
• pāṇi – hand
  noun (masculine)

अवस्थितैः (avasthitaiḥ) - by the brothers who were standing (by those standing, by those situated)

(adjective)

Instrumental, masculine, plural of avasthita

avasthita - standing, situated, present

Past Passive Participle

Derived from root sthā (to stand) with upasarga ava (down, off) and suffix -ta (kta)

Prefix: ava

Root: sthā (class 1)

स्थितः (sthitaḥ) - standing, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta (kta)

Root: sthā (class 1)

बभौ (babhau) - shone, appeared

(verb)

3rd person , singular, active, past perfect (lit) of bhā

Perfect

Perfect 3rd person singular of root bhā

Root: bhā (class 2)

यथा (yathā) - as, just as

(indeclinable)

दानवसंक्षये (dānavasaṁkṣaye) - at the destruction of the dānavas

(noun)

Locative, masculine, singular of dānavasaṃkṣaya

dānavasaṁkṣaya - destruction of dānavas (demons)

Compound type : tatpurusha (dānava+saṃkṣaya)

• dānava – a dānava (a class of demons, children of Danu)
  noun (masculine)
• saṃkṣaya – destruction, annihilation, decay
  noun (masculine)
  Derived from root kṣi (to destroy) with upasarga sam
  Prefix: sam
  Root: kṣi (class 1)

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

पुरन्दरः (purandaraḥ) - Indra (destroyer of cities)

(proper noun)

Nominative, masculine, singular of purandara

purandara - destroyer of cities (an epithet of Indra)

Compound of pura (city) and dara (splitting, breaking) from root dṛ (to tear, break)

Compound type : upapada tatpurusha (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – tearing, breaking, splitting
  adjective (masculine)
  kṛt suffix
  Derived from root dṛ (to tear, break) with suffix 'a'
  Root: dṛ (class 6)

देवगणैः (devagaṇaiḥ) - by the hosts of gods, by the multitude of deities

(noun)

Instrumental, masculine, plural of devagaṇa

devagaṇa - multitude of gods, host of deities

Compound type : tatpurusha (deva+gaṇa)

• deva – god, deity
  noun (masculine)
• gaṇa – host, multitude, troop
  noun (masculine)

समावृतः (samāvṛtaḥ) - completely surrounded, encompassed

(adjective)

Nominative, masculine, singular of samāvṛta

samāvṛta - completely surrounded, covered, enveloped

Past Passive Participle

Derived from root vṛ (to cover) with upasargas sam and ā, and suffix -ta (kta)

Prefixes: sam+ā

Root: vṛ (class 5)