महाभारतः mahābhārataḥ - book-1, chapter-118, verse-17

न्यासयामासुरथ तां शिबिकां सत्यवादिनः ।
सभार्यस्य नृसिंहस्य पाण्डोरक्लिष्टकर्मणः ॥१७॥

17. nyāsayāmāsuratha tāṁ śibikāṁ satyavādinaḥ ,
sabhāryasya nṛsiṁhasya pāṇḍorakliṣṭakarmaṇaḥ.

17. nyāsayāmāsuḥ atha tām śibikām satyavādinaḥ
sabhāryasya nṛsiṃhasya pāṇḍoḥ akliṣṭakarmaṇaḥ

17. Then those truthful individuals placed the palanquin of Pāṇḍu, who was accompanied by his wife, a lion among men whose actions (karma) were untiring.

17. (והם), אנשי האמת, הניחו אז את האפריון של פָּאנְדוּ, אריה בין בני האדם, בעל המעשים הנקיים, יחד עם אשתו.

Words meanings summery:

• न्यासयामासुः (nyāsayāmāsuḥ) - they placed, they caused to be placed

• अथ (atha) - then, thereupon, now

• ताम् (tām) - that, her

• शिबिकाम् (śibikām) - palanquin, litter, portable couch

• सत्यवादिनः (satyavādinaḥ) - the truth-tellers, honest ones

• सभार्यस्य (sabhāryasya) - of him with his wife, with his wife

• नृसिंहस्य (nṛsiṁhasya) - of the lion among men, of the best of men

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose deeds (karma) are untiring/unblemished/effortless

Words meanings and morphology

न्यासयामासुः (nyāsayāmāsuḥ) - they placed, they caused to be placed

(verb)

3rd person , plural, active, perfect (lit) of nyāsayāmāsuḥ

Periphrastic Perfect

Periphrastic perfect 3rd plural of causative of √as (to throw, cast, place) with upasarga ni.

Prefix: ni

Root: as (class 2)

अथ (atha) - then, thereupon, now

(indeclinable)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

शिबिकाम् (śibikām) - palanquin, litter, portable couch

(noun)

Accusative, feminine, singular of śibikā

śibikā - palanquin, litter, portable couch

Root: śib

सत्यवादिनः (satyavādinaḥ) - the truth-tellers, honest ones

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - speaking truth, truthful, honest

Agent noun

Derived from 'satya' + 'vādin' (from √vad 'to speak' + ṇini pratyaya).

Compound type : tatpurusha (satya+vādin)

• satya – true, real, truth
  noun (neuter)
  from √as 'to be' + yat.
  Root: as (class 2)
• vādin – speaking, speaker, alleging
  adjective (masculine)
  Agent noun
  from √vad + ṇini
  Root: vad (class 1)

सभार्यस्य (sabhāryasya) - of him with his wife, with his wife

(adjective)

Genitive, masculine, singular of sabhārya

sabhārya - with one's wife, accompanied by one's wife

bahuvrihi compound 'sa' (with) + 'bhāryā' (wife)

Compound type : bahuvrihi (sa+bhāryā)

• sa – with, together with
  indeclinable
• bhāryā – wife, a woman to be supported
  noun (feminine)
  Gerundive
  from √bhṛ + ṇya
  Root: bhṛ (class 3)

Note: Agrees with 'pāṇḍoḥ'.

नृसिंहस्य (nṛsiṁhasya) - of the lion among men, of the best of men

(noun)

Genitive, masculine, singular of nṛsiṃha

nṛsiṁha - man-lion (avatāra of Viṣṇu); a lion among men, a distinguished man

Compound type : tatpurusha (nṛ+siṃha)

• nṛ – man, male, hero
  noun (masculine)
  Root: nṛ
• siṃha – lion, chief, best
  noun (masculine)
  Root: sah

Note: Agrees with 'pāṇḍoḥ'.

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (a proper name); pale, yellowish white

अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose deeds (karma) are untiring/unblemished/effortless

(adjective)

Genitive, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose actions are effortless/unblemished/untiring

bahuvrihi compound: 'not tired/weary actions'

Compound type : bahuvrihi (a+kliṣṭa+karman)

• a – not, un-, in-
  indeclinable
• kliṣṭa – troubled, distressed, weary, fatigued, difficult
  adjective (masculine)
  Past Passive Participle
  from √kliś + kta
  Root: kliś (class 4)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  from √kṛ + manin
  Root: kṛ (class 8)

Note: Agrees with 'pāṇḍoḥ'.

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