महाभारतः mahābhārataḥ - book-1, chapter-118, verse-17

न्यासयामासुरथ तां शिबिकां सत्यवादिनः ।
सभार्यस्य नृसिंहस्य पाण्डोरक्लिष्टकर्मणः ॥१७॥

17. nyāsayāmāsuratha tāṁ śibikāṁ satyavādinaḥ ,
sabhāryasya nṛsiṁhasya pāṇḍorakliṣṭakarmaṇaḥ.

17. nyāsayāmāsuḥ atha tām śibikām satyavādinaḥ
sabhāryasya nṛsiṃhasya pāṇḍoḥ akliṣṭakarmaṇaḥ

17. Then those truthful individuals placed the palanquin of Pāṇḍu, who was accompanied by his wife, a lion among men whose actions (karma) were untiring.

Words meanings summery:

• न्यासयामासुः (nyāsayāmāsuḥ) - they placed, they caused to be placed

• अथ (atha) - then, thereupon, now

• ताम् (tām) - that, her

• शिबिकाम् (śibikām) - palanquin, litter, portable couch

• सत्यवादिनः (satyavādinaḥ) - the truth-tellers, honest ones

• सभार्यस्य (sabhāryasya) - of him with his wife, with his wife

• नृसिंहस्य (nṛsiṁhasya) - of the lion among men, of the best of men

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose deeds (karma) are untiring/unblemished/effortless

Words meanings and morphology

न्यासयामासुः (nyāsayāmāsuḥ) - they placed, they caused to be placed

(verb)

3rd person , plural, active, perfect (lit) of nyāsayāmāsuḥ

Periphrastic Perfect

Periphrastic perfect 3rd plural of causative of √as (to throw, cast, place) with upasarga ni.

Prefix: ni

Root: as (class 2)

अथ (atha) - then, thereupon, now

(indeclinable)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, he, she, it

शिबिकाम् (śibikām) - palanquin, litter, portable couch

(noun)

Accusative, feminine, singular of śibikā

śibikā - palanquin, litter, portable couch

Root: śib

सत्यवादिनः (satyavādinaḥ) - the truth-tellers, honest ones

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - speaking truth, truthful, honest

Agent noun

Derived from 'satya' + 'vādin' (from √vad 'to speak' + ṇini pratyaya).

Compound type : tatpurusha (satya+vādin)

• satya – true, real, truth
  noun (neuter)
  from √as 'to be' + yat.
  Root: as (class 2)
• vādin – speaking, speaker, alleging
  adjective (masculine)
  Agent noun
  from √vad + ṇini
  Root: vad (class 1)

सभार्यस्य (sabhāryasya) - of him with his wife, with his wife

(adjective)

Genitive, masculine, singular of sabhārya

sabhārya - with one's wife, accompanied by one's wife

bahuvrihi compound 'sa' (with) + 'bhāryā' (wife)

Compound type : bahuvrihi (sa+bhāryā)

• sa – with, together with
  indeclinable
• bhāryā – wife, a woman to be supported
  noun (feminine)
  Gerundive
  from √bhṛ + ṇya
  Root: bhṛ (class 3)

Note: Agrees with 'pāṇḍoḥ'.

नृसिंहस्य (nṛsiṁhasya) - of the lion among men, of the best of men

(noun)

Genitive, masculine, singular of nṛsiṃha

nṛsiṁha - man-lion (avatāra of Viṣṇu); a lion among men, a distinguished man

Compound type : tatpurusha (nṛ+siṃha)

• nṛ – man, male, hero
  noun (masculine)
  Root: nṛ
• siṃha – lion, chief, best
  noun (masculine)
  Root: sah

Note: Agrees with 'pāṇḍoḥ'.

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (a proper name); pale, yellowish white

अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose deeds (karma) are untiring/unblemished/effortless

(adjective)

Genitive, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose actions are effortless/unblemished/untiring

bahuvrihi compound: 'not tired/weary actions'

Compound type : bahuvrihi (a+kliṣṭa+karman)

• a – not, un-, in-
  indeclinable
• kliṣṭa – troubled, distressed, weary, fatigued, difficult
  adjective (masculine)
  Past Passive Participle
  from √kliś + kta
  Root: kliś (class 4)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  from √kṛ + manin
  Root: kṛ (class 8)

Note: Agrees with 'pāṇḍoḥ'.