महाभारतः mahābhārataḥ - book-1, chapter-118, verse-15

अयमस्मानपाहाय दुःखे चाधाय शाश्वते ।
कृत्वानाथान्परो नाथः क्व यास्यति नराधिपः ॥१५॥

15. ayamasmānapāhāya duḥkhe cādhāya śāśvate ,
kṛtvānāthānparo nāthaḥ kva yāsyati narādhipaḥ.

15. ayam asmān apāhāya duḥkhe ca ādhāya śāśvate |
kṛtvā anāthān paraḥ nāthaḥ kva yāsyati narādhipaḥ

15. "This supreme protector (nātha), abandoning us and plunging us into eternal sorrow, having left us without a guardian, where will the king go?"

Words meanings summery:

• अयम् (ayam) - this (masculine singular nominative)

• अस्मान् (asmān) - us

• अपाहाय (apāhāya) - having abandoned, having left, having forsaken

• दुःखे (duḥkhe) - in sorrow, in suffering, in misery

• च (ca) - and, also

• आधाय (ādhāya) - having placed, having caused, having cast

• शाश्वते (śāśvate) - in eternal, in perpetual

• कृत्वा (kṛtvā) - having made, having done, having rendered

• अनाथान् (anāthān) - orphans, those without a protector, helpless ones

• परः (paraḥ) - supreme, highest, ultimate, other

• नाथः (nāthaḥ) - lord, protector, master

• क्व (kva) - where?

• यास्यति (yāsyati) - will go, will proceed

• नराधिपः (narādhipaḥ) - King Pāṇḍu (the king, the lord of men)

Words meanings and morphology

अयम् (ayam) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

अपाहाय (apāhāya) - having abandoned, having left, having forsaken

(indeclinable)

Absolutive (Gerund)

Derived from root 'hā' (to abandon, to leave) with prefixes 'apa' and 'ā'.

Prefixes: apa+ā

Root: hā (class 3)

दुःखे (duḥkhe) - in sorrow, in suffering, in misery

(noun)

Locative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, difficulty

च (ca) - and, also

(indeclinable)

आधाय (ādhāya) - having placed, having caused, having cast

(indeclinable)

Absolutive (Gerund)

Derived from root 'dhā' (to place, to put) with prefix 'ā'.

Prefix: ā

Root: dhā (class 3)

शाश्वते (śāśvate) - in eternal, in perpetual

(adjective)

Locative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

कृत्वा (kṛtvā) - having made, having done, having rendered

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (to do, to make).

Root: kṛ (class 8)

अनाथान् (anāthān) - orphans, those without a protector, helpless ones

(noun)

Accusative, masculine, plural of anātha

anātha - without a lord/protector, helpless, an orphan

Compound type : navī (a+nātha)

• a – not, non-, un-
  indeclinable
• nātha – lord, protector, master, refuge
  noun (masculine)

परः (paraḥ) - supreme, highest, ultimate, other

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant, subsequent

नाथः (nāthaḥ) - lord, protector, master

(noun)

Nominative, masculine, singular of nātha

nātha - lord, protector, master, refuge, helper

क्व (kva) - where?

(indeclinable)

यास्यति (yāsyati) - will go, will proceed

(verb)

3rd person , singular, active, future (lṛṭ) of yā

Root: yā (class 2)

नराधिपः (narādhipaḥ) - King Pāṇḍu (the king, the lord of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men, ruler

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, person, human being
  noun (masculine)
• adhipa – ruler, lord, master, sovereign
  noun (masculine)