महाभारतः mahābhārataḥ - book-1, chapter-118, verse-13

याजकैः शुक्लवासोभिर्हूयमाना हुताशनाः ।
अगच्छन्नग्रतस्तस्य दीप्यमानाः स्वलंकृताः ॥१३॥

13. yājakaiḥ śuklavāsobhirhūyamānā hutāśanāḥ ,
agacchannagratastasya dīpyamānāḥ svalaṁkṛtāḥ.

13. yājakaiḥ śuklavāsobhiḥ hūyamānāḥ hutāśanāḥ |
agacchan agratas tasya dīpyamānāḥ svalaṃkṛtāḥ

13. The sacrificial fires, being kindled by white-robed priests, proceeded before him, shining brightly and well adorned.

Words meanings summery:

• याजकैः (yājakaiḥ) - by the priests, by the sacrificers

• शुक्लवासोभिः (śuklavāsobhiḥ) - by those wearing white garments, by white-robed (priests)

• हूयमानाः (hūyamānāḥ) - being offered (oblations), being sacrificed (to), being kindled

• हुताशनाः (hutāśanāḥ) - sacrificial fires, fires

• अगच्छन् (agacchan) - they went, they proceeded

• अग्रतस् (agratas) - in front, before, ahead

• तस्य (tasya) - of him, his

• दीप्यमानाः (dīpyamānāḥ) - shining, glowing, burning brightly

• स्वलंकृताः (svalaṁkṛtāḥ) - well-decorated, well-adorned

Words meanings and morphology

याजकैः (yājakaiḥ) - by the priests, by the sacrificers

(noun)

Instrumental, masculine, plural of yājaka

yājaka - sacrificer, priest, one who performs a sacrifice

शुक्लवासोभिः (śuklavāsobhiḥ) - by those wearing white garments, by white-robed (priests)

(adjective)

Instrumental, masculine, plural of śuklavāsas

śuklavāsas - white-robed, wearing white garments

Compound type : bahuvrīhi (śukla+vāsas)

• śukla – white, bright, pure, clean
  adjective
• vāsas – garment, clothes, cloth
  noun (neuter)

हूयमानाः (hūyamānāḥ) - being offered (oblations), being sacrificed (to), being kindled

(adjective)

Nominative, masculine, plural of hūyamāna

hūyamāna - being offered as an oblation, being sacrificed, being invoked

Present Passive Participle

Derived from root 'hu' (to sacrifice, to offer) in the passive voice.

Root: hu (class 3)

हुताशनाः (hutāśanāḥ) - sacrificial fires, fires

(noun)

Nominative, masculine, plural of hutāśana

hutāśana - fire (literally 'eater of oblations')

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed, invoked (past passive participle of hu)
  adjective
  Past Passive Participle
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (masculine)
  Root: aś (class 9)

अगच्छन् (agacchan) - they went, they proceeded

(verb)

3rd person , plural, active, imperfect (laṅ) of gam

Root: gam (class 1)

अग्रतस् (agratas) - in front, before, ahead

(indeclinable)

Formed with suffix '-tas' from 'agra' (front).

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

दीप्यमानाः (dīpyamānāḥ) - shining, glowing, burning brightly

(adjective)

Nominative, masculine, plural of dīpyamāna

dīpyamāna - shining, gleaming, blazing, burning brightly

Present Middle Participle

Derived from root 'dīp' (to shine, to burn).

Root: dīp (class 4)

स्वलंकृताः (svalaṁkṛtāḥ) - well-decorated, well-adorned

(adjective)

Nominative, masculine, plural of svalaṃkṛta

svalaṁkṛta - well-decorated, well-adorned, beautifully embellished

Compound type : karmadhāraya (su+alaṃkṛta)

• su – good, well, excellent, intensely
  indeclinable
• alaṃkṛta – decorated, adorned, embellished (past passive participle of alaṃ-kṛ)
  adjective
  Past Passive Participle
  Derived from root 'kṛ' (to do, to make) with prefix 'alam' (enough, suitable).
  Prefix: alam
  Root: kṛ (class 8)