योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-9

अवयवान्स्वानवयवी यथा वेत्ति निजात्मनि ।
अनन्यानात्मनः सर्गांस्तथैतान्बुद्धवानहम् ॥ ९ ॥

avayavānsvānavayavī yathā vetti nijātmani ,
ananyānātmanaḥ sargāṃstathaitānbuddhavānaham 9

9. avayavān svān avayavī yathā vetti nija ātmani
ananyān ātmanaḥ sargān tathā etān buddhavān aham

9. yathā avayavī svān avayavān nija ātmani vetti
tathā aham etān ātmanaḥ ananyān sargān buddhavān

9. Just as a complete entity (or an embodied being) knows its own parts within its own self (ātman), similarly, I have understood these creations (sargān) to be non-different from the self (ātman).

Words meanings summery:

• अवयवान् (avayavān) - parts, limbs, components

• स्वान् (svān) - own, one's own

• अवयवी (avayavī) - a whole, an embodied being, possessing parts

• यथा (yathā) - just as, as, according to

• वेत्ति (vetti) - knows, understands

• निज (nija) - own, one's own, innate

• आत्मनि (ātmani) - in the self, in oneself

• अनन्यान् (ananyān) - non-separate, non-different, identical

• आत्मनः (ātmanaḥ) - from the self, of the self

• सर्गान् (sargān) - creations, emanations, productions

• तथा (tathā) - similarly, in that manner, so, thus

• एतान् (etān) - these

• बुद्धवान् (buddhavān) - having understood, having known, enlightened

• अहम् (aham) - I

Words meanings and morphology

अवयवान् (avayavān) - parts, limbs, components

(noun)

Accusative, masculine, plural of avayava

avayava - a limb, a part, a component, a member

स्वान् (svān) - own, one's own

(adjective)

Accusative, masculine, plural of sva

sva - one's own, self, peculiar to, inherent

अवयवी (avayavī) - a whole, an embodied being, possessing parts

(noun)

Nominative, masculine, singular of avayavin

avayavin - possessing parts, an embodied being, a whole, an organized body

यथा (yathā) - just as, as, according to

(indeclinable)

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

निज (nija) - own, one's own, innate

(adjective)

Locative, masculine, singular of nija

nija - own, innate, personal, native

Note: Agrees with 'ātmani'

आत्मनि (ātmani) - in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, consciousness

अनन्यान् (ananyān) - non-separate, non-different, identical

(adjective)

Accusative, masculine, plural of ananya

ananya - not other, identical, non-different, unique

आत्मनः (ātmanaḥ) - from the self, of the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, consciousness

Note: Can also be ablative, but genitive fits the context better ('non-separate from the self').

सर्गान् (sargān) - creations, emanations, productions

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emanation, production, chapter, a canto

तथा (tathā) - similarly, in that manner, so, thus

(indeclinable)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

बुद्धवान् (buddhavān) - having understood, having known, enlightened

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, enlightened, wise

Past Active Participle

Derived from the root 'budh' (to know, to awaken) with the kṛt suffix 'ktavat'.

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we