योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-8

यथाम्बुधिरनन्तात्मा वेत्ति सर्वान् जलेचरान् ।
तरङ्गावर्तफेनांश्च तथैतद्बुद्धवानहम् ॥ ८ ॥

yathāmbudhiranantātmā vetti sarvān jalecarān ,
taraṅgāvartaphenāṃśca tathaitadbuddhavānaham 8

8. yathā ambudhiḥ anantātmā vetti sarvān jalecarān |
taraṅgāvartaphenān ca tathā etat buddhvān aham ||

8. yathā anantātmā ambudhiḥ sarvān jalecarān taraṅgāvartaphenān ca vetti,
tathā aham etat buddhvān

8. Just as the ocean (ambudhi), with its endless Self (anantātmā), knows all creatures living in its waters, along with its waves, whirlpools, and foam, so too have I realized this (world).

Words meanings summery:

• यथा (yathā) - just as, as, how

• अम्बुधिः (ambudhiḥ) - ocean, sea

• अनन्तात्मा (anantātmā) - having an endless self, infinite self

• वेत्ति (vetti) - knows, understands

• सर्वान् (sarvān) - all, every

• जलेचरान् (jalecarān) - aquatic creatures, those living in water

• तरङ्गावर्तफेनान् (taraṅgāvartaphenān) - waves, whirlpools, and foam

• च (ca) - and, also, but

• तथा (tathā) - thus, in that manner, so

• एतत् (etat) - this

• बुद्ध्वान् (buddhvān) - has known, has realized, has understood

• अहम् (aham) - I

Words meanings and morphology

यथा (yathā) - just as, as, how

(indeclinable)

अम्बुधिः (ambudhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of ambudhi

ambudhi - ocean, sea (literally: receptacle of water)

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – receptacle, holder
  noun (masculine)
  From root 'dhā'.
  Root: dhā (class 3)

अनन्तात्मा (anantātmā) - having an endless self, infinite self

(noun)

Nominative, masculine, singular of anantātman

anantātman - one whose Self (ātman) is infinite, the infinite Self (ātman)

Compound type : bahuvrīhi (ananta+ātman)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Prefix: an
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

3rd person singular, root 'vid' (class 2).

Root: vid (class 2)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies 'jalecarān'.

जलेचरान् (jalecarān) - aquatic creatures, those living in water

(noun)

Accusative, masculine, plural of jalecara

jalecara - aquatic creature, living in water

Compound type : upapada-tatpuruṣa (jala+cara)

• jala – water
  noun (neuter)
• cara – moving, going, dwelling, behaving
  adjective (masculine)
  From root 'car'.
  Root: car (class 1)

तरङ्गावर्तफेनान् (taraṅgāvartaphenān) - waves, whirlpools, and foam

(noun)

Accusative, masculine, plural of taraṅgāvartaphena

taraṅgāvartaphena - waves, whirlpools, and foam

Compound type : dvandva (taraṅga+āvarta+phena)

• taraṅga – wave, billow
  noun (masculine)
  Root: tṝ (class 1)
• āvarta – whirlpool, eddy, turn
  noun (masculine)
  From 'ā' + root 'vṛt'.
  Prefix: ā
  Root: vṛt (class 1)
• phena – foam, froth
  noun (masculine)

च (ca) - and, also, but

(indeclinable)

तथा (tathā) - thus, in that manner, so

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Also nominative singular. Here, object of 'buddhvān'.

बुद्ध्वान् (buddhvān) - has known, has realized, has understood

(participle)

Nominative, masculine, singular of buddhat

buddhat - having known, having realized

past active participle

From root 'budh' + suffix 'ktavat'.

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I