योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-6

प्रमाणमत्र ते स्वप्नदृष्टोऽभुवनविभ्रमः ।
स्वप्नेऽनुभूयते दृश्यं न च किंचित्खमेव तत् ॥ ६ ॥

pramāṇamatra te svapnadṛṣṭo'bhuvanavibhramaḥ ,
svapne'nubhūyate dṛśyaṃ na ca kiṃcitkhameva tat 6

6. pramāṇam atra te svapnadṛṣṭaḥ abhuvanavibhramaḥ |
svapne anubhūyate dṛśyam na ca kiñcit kham eva tat ||

6. atra te svapnadṛṣṭaḥ abhuvanavibhramaḥ pramāṇam
svapne dṛśyam anubhūyate ca na kiñcit tat kham eva

6. The non-worldly illusion (abhuvanavibhramaḥ) seen in your dream is the proof here. In a dream, a visible object is experienced, yet that (tat) is nothing but empty space (kham) itself.

Words meanings summery:

• प्रमाणम् (pramāṇam) - proof, evidence, standard, measure

• अत्र (atra) - here, in this matter

• ते (te) - to you, your

• स्वप्नदृष्टः (svapnadṛṣṭaḥ) - seen in a dream, dream-seen

• अभुवनविभ्रमः (abhuvanavibhramaḥ) - a non-worldly illusion, an illusion that is not of the world

• स्वप्ने (svapne) - in a dream

• अनुभूयते (anubhūyate) - is experienced, is perceived

• दृश्यम् (dṛśyam) - visible object, that which is seen

• न (na) - not, nor

• च (ca) - and, also, but

• किञ्चित् (kiñcit) - anything, something, slightly, somewhat

• खम् (kham) - empty space, ether, sky

• एव (eva) - only, just, indeed

• तत् (tat) - that

Words meanings and morphology

प्रमाणम् (pramāṇam) - proof, evidence, standard, measure

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - proof, evidence, standard, measure

Prefix: pra

Root: mā (class 3)

अत्र (atra) - here, in this matter

(indeclinable)

ते (te) - to you, your

(pronoun)

Dative, singular of tvam

tvam - you

Note: Enclitic form, also genitive singular.

स्वप्नदृष्टः (svapnadṛṣṭaḥ) - seen in a dream, dream-seen

(adjective)

Nominative, masculine, singular of svapnadṛṣṭa

svapnadṛṣṭa - seen in a dream, dream-seen

Past Passive Participle

Compound type : tatpuruṣa (svapna+dṛṣṭa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From root 'dṛś'.
  Root: dṛś (class 1)

अभुवनविभ्रमः (abhuvanavibhramaḥ) - a non-worldly illusion, an illusion that is not of the world

(noun)

Nominative, masculine, singular of abhuvanavibhrama

abhuvanavibhrama - a non-worldly illusion, an illusion not pertaining to the world

Compound type : nañ-tatpuruṣa (a+bhuvana+vibhrama)

• a – not, non-
  indeclinable
• bhuvana – world, earth, being
  noun (neuter)
  Root: bhū (class 1)
• vibhrama – illusion, error, confusion
  noun (masculine)
  From 'vi' + root 'bhram'.
  Prefix: vi
  Root: bhram (class 1)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

present passive

3rd person singular, root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

दृश्यम् (dṛśyam) - visible object, that which is seen

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, discernible, an object of sight

gerundive/future passive participle

From root 'dṛś' with suffix 'yat'.

Root: dṛś (class 1)

Note: Also accusative singular. Here, it is the subject of 'anubhūyate'.

न (na) - not, nor

(indeclinable)

च (ca) - and, also, but

(indeclinable)

किञ्चित् (kiñcit) - anything, something, slightly, somewhat

(indeclinable)

From 'kim' + 'cit'.

खम् (kham) - empty space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - empty space, ether, sky, void

Note: Also accusative singular. Here, predicate nominative for 'tat'.

एव (eva) - only, just, indeed

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Note: Refers to 'dṛśyam'.