योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-39

स्वप्नोऽयं जगदाभोगो न किंचिद्वा खमेव च ।
निर्मलं ज्ञप्तितामात्रमित्थं सन्मात्रसंस्थितम् ॥ ३९ ॥

svapno'yaṃ jagadābhogo na kiṃcidvā khameva ca ,
nirmalaṃ jñaptitāmātramitthaṃ sanmātrasaṃsthitam 39

39. svapnaḥ ayam jagadābhogaḥ na kiṃcit vā kham eva ca
nirmalam jñaptitāmātram ittham sanmātrasaṃsthitam

39. ayam svapnaḥ jagadābhogaḥ vā na kiṃcit ca kham eva
ittham nirmalam jñaptitāmātram sanmātrasaṃsthitam

39. This dream (svapna) is the full experience of the world, or rather, it is truly nothing, merely empty space. Thus, it is simply pure consciousness (jñaptitāmātra), established only in pure existence.

Words meanings summery:

• स्वप्नः (svapnaḥ) - dream, sleep

• अयम् (ayam) - this (masculine nominative singular)

• जगदाभोगः (jagadābhogaḥ) - the full experience of the world, the entire world

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something, nothing (with na)

• वा (vā) - or, either

• खम् (kham) - empty space, void, ether, nothingness

• एव (eva) - indeed, only, just

• च (ca) - and, also

• निर्मलम् (nirmalam) - pure, spotless, immaculate

• ज्ञप्तितामात्रम् (jñaptitāmātram) - merely the state of consciousness, pure cognition

• इत्थम् (ittham) - thus, in this manner, in such a way

• सन्मात्रसंस्थितम् (sanmātrasaṁsthitam) - established in pure existence, resting solely on being

Words meanings and morphology

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

From √svap

Root: svap (class 2)

अयम् (ayam) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this

जगदाभोगः (jagadābhogaḥ) - the full experience of the world, the entire world

(noun)

Nominative, masculine, singular of jagadābhoga

jagadābhoga - full enjoyment of the world, entire experience of the world

Compound type : tatpuruṣa (jagat+ābhoga)

• jagat – world, universe
  noun (neuter)
  present active participle
  From √gam
  Root: gam (class 1)
• ābhoga – enjoyment, experience, expansion, fullness
  noun (masculine)
  From √bhuj with ā
  Prefix: ā
  Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything, something, nothing (with na)

(indeclinable)

Note: When used with 'na', it means 'nothing'.

वा (vā) - or, either

(indeclinable)

खम् (kham) - empty space, void, ether, nothingness

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void, nothingness, zero

Note: Used here adjectivally to mean 'empty' or 'nothing'.

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

निर्मलम् (nirmalam) - pure, spotless, immaculate

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, spotless, clean, untainted

From 'nis' + 'mala'

Compound type : bahuvrīhi (nis+mala)

• nis – out, forth, without
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

ज्ञप्तितामात्रम् (jñaptitāmātram) - merely the state of consciousness, pure cognition

(noun)

Nominative, neuter, singular of jñaptitāmātra

jñaptitāmātra - merely consciousness, simply the nature of cognition

Compound type : tatpuruṣa (jñapti+tā+mātra)

• jñapti – cognition, apprehension, knowledge, consciousness
  noun (feminine)
  From √jñā
  Root: jñā (class 9)
• tā – suffix denoting state or nature of
  suffix (feminine)
• mātra – only, merely, no more than
  indeclinable (neuter)

इत्थम् (ittham) - thus, in this manner, in such a way

(indeclinable)

सन्मात्रसंस्थितम् (sanmātrasaṁsthitam) - established in pure existence, resting solely on being

(adjective)

Nominative, neuter, singular of sanmātrasaṃsthita

sanmātrasaṁsthita - established in pure existence, consisting only of being

Compound type : tatpuruṣa (sat+mātra+saṃsthita)

• sat – being, existence, reality, good
  adjective (neuter)
  present active participle
  From √as
  Root: as (class 2)
• mātra – only, merely, no more than
  indeclinable (neuter)
• saṃsthita – situated, placed, established, abiding
  adjective (neuter)
  past passive participle
  From √sthā with sam
  Prefix: sam
  Root: sthā (class 1)