योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-5

अनाकृतेर्निरवयवस्थितेस्तदा तथाऽभवाद्विमलचिदम्बरात्मनः ।
जगन्ति तान्यवयवजालकानि मे यथा स्वतो न विगलिता न वस्तुता ॥ ५ ॥

anākṛterniravayavasthitestadā tathā'bhavādvimalacidambarātmanaḥ ,
jaganti tānyavayavajālakāni me yathā svato na vigalitā na vastutā 5

5. anākṛteḥ niravayavasthiteḥ tadā tathā
abhavat vimalacidambarātmanaḥ |
jaganti tāni avayavajālakāni me yathā
svataḥ na vigalitā na vastutā ||

5. tadā anākṛteḥ niravayavasthiteḥ
vimalacidambarātmanaḥ tathā abhavat
tāni jaganti me avayavajālakāni
yathā svataḥ na vigalitā na vastutā

5. Then, from the formless, partless state, the Self (ātman), which is pure consciousness-ether, manifested. Those worlds, which are like networks of limbs belonging to me, are neither truly separate nor possessed of independent reality (vastutā) in themselves.

Words meanings summery:

• अनाकृतेः (anākṛteḥ) - from the formless, without form

• निरवयवस्थितेः (niravayavasthiteḥ) - from the state of being without parts, from the partless condition

• तदा (tadā) - then, at that time

• तथा (tathā) - thus, in that manner, so

• अभवत् (abhavat) - originated, came into being, was, happened

• विमलचिदम्बरात्मनः (vimalacidambarātmanaḥ) - from the Self (ātman) of pure consciousness-ether

• जगन्ति (jaganti) - worlds, moving things, beings

• तानि (tāni) - those

• अवयवजालकानि (avayavajālakāni) - networks of parts, collections of limbs

• मे (me) - of me, my

• यथा (yathā) - just as, as, how

• स्वतः (svataḥ) - by itself, spontaneously, naturally

• न (na) - not, nor

• विगलिता (vigalitā) - detached, dissolved, fallen away

• न (na) - not, nor

• वस्तुता (vastutā) - reality, true existence, substantiality

Words meanings and morphology

अनाकृतेः (anākṛteḥ) - from the formless, without form

(noun)

Ablative, feminine, singular of anākṛti

anākṛti - formlessness, shapelessness

Compound type : nañ-tatpuruṣa (an+ākṛti)

• an – not, non-
  indeclinable
• ākṛti – form, shape, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

निरवयवस्थितेः (niravayavasthiteḥ) - from the state of being without parts, from the partless condition

(noun)

Ablative, feminine, singular of niravayavasthiti

niravayavasthiti - state of being without parts, partless condition

Compound type : tatpuruṣa (niravayava+sthiti)

• niravayava – without parts, partless
  adjective (masculine)
  Prefix: nir
• sthiti – state, condition, standing, existence
  noun (feminine)
  Root: sthā (class 1)

तदा (tadā) - then, at that time

(indeclinable)

तथा (tathā) - thus, in that manner, so

(indeclinable)

अभवत् (abhavat) - originated, came into being, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

विमलचिदम्बरात्मनः (vimalacidambarātmanaḥ) - from the Self (ātman) of pure consciousness-ether

(noun)

Ablative, masculine, singular of vimalacidambarātman

vimalacidambarātman - Self (ātman) of pure consciousness-ether

Compound type : karmadhāraya (vimala+cit+ambara+ātman)

• vimala – pure, stainless, clear
  adjective (masculine)
  Prefix: vi
  Root: mal (class 1)
• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• ambara – sky, ether, atmosphere
  noun (neuter)
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

जगन्ति (jaganti) - worlds, moving things, beings

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, living being

Root: gam (class 1)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Matches 'jaganti' in gender and number.

अवयवजालकानि (avayavajālakāni) - networks of parts, collections of limbs

(noun)

Nominative, neuter, plural of avayavajālakā

avayavajālakā - network/collection of parts/limbs

Compound type : tatpuruṣa (avayava+jālaka)

• avayava – part, limb, member
  noun (masculine)
  Prefix: ava
  Root: yu (class 1)
• jālaka – network, collection, cluster
  noun (neuter)

Note: Matches 'jaganti' and 'tāni'.

मे (me) - of me, my

(pronoun)

Genitive, singular of aham

aham - I

Note: Enclitic form, also dative singular.

यथा (yathā) - just as, as, how

(indeclinable)

स्वतः (svataḥ) - by itself, spontaneously, naturally

(indeclinable)

Suffix 'tas' from 'sva'.

न (na) - not, nor

(indeclinable)

विगलिता (vigalitā) - detached, dissolved, fallen away

(adjective)

Nominative, feminine, singular of vigalita

vigalita - detached, dissolved, fallen away, slipped off

Past Passive Participle

From 'vi' + root 'gal'.

Prefix: vi

Root: gal (class 1)

न (na) - not, nor

(indeclinable)

वस्तुता (vastutā) - reality, true existence, substantiality

(noun)

Nominative, feminine, singular of vastutā

vastutā - reality, true existence, substantiality

From 'vastu' (thing, reality) + 'tā' (suffix for abstract noun).

Note: Used as a predicate.