योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-10

अद्यापि तानहं देहे व्योम्नि शैले जले स्थले ।
तथैव सर्गान्पश्यामि राम बोधैकतां गतः ॥ १० ॥

adyāpi tānahaṃ dehe vyomni śaile jale sthale ,
tathaiva sargānpaśyāmi rāma bodhaikatāṃ gataḥ 10

10. adya api tān aham dehe vyomni śaile jale sthale
tathā eva sargān paśyāmi rāma bodhaikatām gataḥ

10. rāma adya api aham bodhaikatām gataḥ tān sargān
dehe vyomni śaile jale sthale tathā eva paśyāmi

10. O Rāma, even today, having attained oneness with consciousness (bodha), I perceive those creations (sargān) in the body, in the sky, on a mountain, in water, and on land, exactly in that manner.

Words meanings summery:

• अद्य (adya) - today, now

• अपि (api) - even, also, moreover

• तान् (tān) - those creations (sargān) from the previous verse (them, those)

• अहम् (aham) - I

• देहे (dehe) - in the body

• व्योम्नि (vyomni) - in the sky, in space

• शैले (śaile) - on the mountain, in the rock

• जले (jale) - in the water

• स्थले (sthale) - on the land, on the ground

• तथा (tathā) - similarly, in that manner, so, thus

• एव (eva) - indeed, certainly, only, just

• सर्गान् (sargān) - creations, emanations, productions

• पश्यामि (paśyāmi) - I see, I perceive

• राम (rāma) - addressing Rama (O Rama)

• बोधैकताम् (bodhaikatām) - oneness with consciousness, state of single consciousness

• गतः (gataḥ) - having gone, having attained, reached

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

अपि (api) - even, also, moreover

(indeclinable)

तान् (tān) - those creations (sargān) from the previous verse (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, person

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, heaven

शैले (śaile) - on the mountain, in the rock

(noun)

Locative, masculine, singular of śaila

śaila - mountain, rock, hill, stony

जले (jale) - in the water

(noun)

Locative, neuter, singular of jala

jala - water

स्थले (sthale) - on the land, on the ground

(noun)

Locative, masculine, singular of sthala

sthala - land, ground, place, dry ground

तथा (tathā) - similarly, in that manner, so, thus

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

सर्गान् (sargān) - creations, emanations, productions

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emanation, production, chapter, a canto

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

राम (rāma) - addressing Rama (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, the seventh incarnation of Vishnu)

बोधैकताम् (bodhaikatām) - oneness with consciousness, state of single consciousness

(noun)

Accusative, feminine, singular of bodhaikatā

bodhaikatā - oneness with consciousness, identity with knowledge, state of being one with enlightenment

Compound type : tatpuruṣa (bodha+ekatā)

• bodha – consciousness, knowledge, perception, awakening
  noun (masculine)
  Derived from root 'budh'.
  Root: budh (class 1)
• ekatā – oneness, unity, identity, sameness
  noun (feminine)
  Derived from 'eka' (one) with suffix '-tā'.

गतः (gataḥ) - having gone, having attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, reached, obtained

Past Passive Participle

Derived from the root 'gam' (to go, attain) with the kṛt suffix 'kta'.

Root: gam (class 1)