योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-14

अस्या दृष्टेः परिणतेर्वेत्तृवेदनवेद्यधीः ।
न काचिदस्त्यभ्युदिता विज्ञानात्मैकता यतः ॥ १४ ॥

asyā dṛṣṭeḥ pariṇatervettṛvedanavedyadhīḥ ,
na kācidastyabhyuditā vijñānātmaikatā yataḥ 14

14. asyāḥ dṛṣṭeḥ pariṇateḥ vettṛvedanavedhyadhīḥ
na kācit asti abhyuditā vijñānātmaikatā yataḥ

14. yataḥ asyāḥ dṛṣṭeḥ pariṇateḥ vettṛvedanavedhyadhīḥ (bhavati),
(tataḥ) kācit vijñānātmaikatā abhyuditā na asti

14. As a result of this perspective, no oneness of the conscious self (ātman) arises, because the intellect (dhī) is engaged in distinguishing between the knower, the act of knowing, and the object to be known.

Words meanings summery:

• अस्याः (asyāḥ) - of this

• दृष्टेः (dṛṣṭeḥ) - of sight, of vision, of perspective

• परिणतेः (pariṇateḥ) - of transformation, of maturation, of outcome

• वेत्तृवेदनवेध्यधीः (vettṛvedanavedhyadhīḥ) - intellect distinguishing the knower, the act of knowing, and the known

• न (na) - not, no

• काचित् (kācit) - any, someone, something (feminine)

• अस्ति (asti) - is, exists

• अभ्युदिता (abhyuditā) - arisen, appeared, manifested

• विज्ञानात्मैकता (vijñānātmaikatā) - oneness of the conscious self

• यतः (yataḥ) - because, from which, since

Words meanings and morphology

अस्याः (asyāḥ) - of this

(pronoun)

Genitive, feminine, singular of idam

idam - this

दृष्टेः (dṛṣṭeḥ) - of sight, of vision, of perspective

(noun)

Genitive, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, perspective, glance

Derived from root dṛś (to see)

Root: dṛś (class 1)

परिणतेः (pariṇateḥ) - of transformation, of maturation, of outcome

(noun)

Genitive, feminine, singular of pariṇati

pariṇati - transformation, change, maturation, development, outcome

Derived from root ṇam (to bend) with prefix pari

Prefix: pari

Root: ṇam (class 1)

वेत्तृवेदनवेध्यधीः (vettṛvedanavedhyadhīḥ) - intellect distinguishing the knower, the act of knowing, and the known

(noun)

Nominative, feminine, singular of vettṛvedanavedhyadhī

vettṛvedanavedhyadhī - intellect that comprehends or distinguishes knower, knowing, and known

Compound type : bahuvrīhi (vettṛ+vedana+vedhya+dhī)

• vettṛ – knower, one who knows
  noun (masculine)
  Agent Noun
  Derived from root vid (to know)
  Root: vid (class 2)
• vedana – knowing, knowledge, feeling, perception
  noun (neuter)
  Verbal Noun
  Derived from root vid (to know)
  Root: vid (class 2)
• vedhya – to be known, knowable, object of knowledge
  adjective (neuter)
  Gerundive
  Derived from root vid (to know)
  Root: vid (class 2)
• dhī – intellect, understanding, thought, mind
  noun (feminine)

न (na) - not, no

(indeclinable)

काचित् (kācit) - any, someone, something (feminine)

(pronoun)

Nominative, feminine, singular of kaścid

kaścid - any, someone, something, a certain (one)

Compound of interrogative pronoun ka and particle cid

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अभ्युदिता (abhyuditā) - arisen, appeared, manifested

(adjective)

Nominative, feminine, singular of abhyudita

abhyudita - arisen, ascended, manifested, appeared

Past Passive Participle

Derived from root i (to go) with prefixes abhi and ud

Prefixes: abhi+ud

Root: i (class 2)

विज्ञानात्मैकता (vijñānātmaikatā) - oneness of the conscious self

(noun)

Nominative, feminine, singular of vijñānātmaikatā

vijñānātmaikatā - oneness of the conscious self, unity of the spiritual consciousness

Compound type : tatpuruṣa (vijñāna+ātman+ekatā)

• vijñāna – knowledge, consciousness, discernment, spiritual knowledge
  noun (neuter)
  Derived from root jñā (to know) with prefix vi
  Prefix: vi
  Root: jñā (class 9)
• ātman – self, soul, spirit, essence
  noun (masculine)
• ekatā – oneness, unity, identity
  noun (feminine)
  Derived from eka (one) with suffix -tā

यतः (yataḥ) - because, from which, since

(indeclinable)

Derived from relative pronoun yad