योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-16

यथा भूमण्डलं भावान्निधिधातुरसादिकान् ।
वेत्त्येवं तन्मया बुद्धमनन्यदृश्यमात्मनः ॥ १६ ॥

yathā bhūmaṇḍalaṃ bhāvānnidhidhāturasādikān ,
vettyevaṃ tanmayā buddhamananyadṛśyamātmanaḥ 16

16. yathā bhūmaṇḍalam bhāvān nidhikhāturasādikān
vetti evam tat mayā buddham ananyadṛśyam ātmanaḥ

16. yathā bhūmaṇḍalam nidhikhāturasādikān bhāvān vetti,
evam ātmanaḥ ananyadṛśyam tat mayā buddham

16. Just as the Earth knows its inner substances like treasures, minerals, and essences, similarly, that which is uniquely perceivable by the self (ātman) has been understood by me.

Words meanings summery:

• यथा (yathā) - just as, as, in which manner

• भूमण्डलम् (bhūmaṇḍalam) - the globe of the earth, the earth

• भावान् (bhāvān) - objects, substances, things

• निधिखातुरसादिकान् (nidhikhāturasādikān) - treasures, minerals, essences, and so on

• वेत्ति (vetti) - knows, perceives

• एवम् (evam) - thus, in this manner, so

• तत् (tat) - that, this

• मया (mayā) - by me

• बुद्धम् (buddham) - understood, perceived, known

• अनन्यदृश्यम् (ananyadṛśyam) - uniquely perceivable, not to be seen by another

• आत्मनः (ātmanaḥ) - of the self, belonging to the self

Words meanings and morphology

यथा (yathā) - just as, as, in which manner

(indeclinable)

भूमण्डलम् (bhūmaṇḍalam) - the globe of the earth, the earth

(noun)

Nominative, neuter, singular of bhūmaṇḍala

bhūmaṇḍala - the earth's globe, the terrestrial sphere

Compound type : tatpuruṣa (bhū+maṇḍala)

• bhū – earth, ground, land
  noun (feminine)
• maṇḍala – circle, sphere, disk, region
  noun (neuter)

भावान् (bhāvān) - objects, substances, things

(noun)

Accusative, masculine, plural of bhāva

bhāva - being, existence, state, nature, object, thing, substance

Derived from root bhū (to be)

Root: bhū (class 1)

निधिखातुरसादिकान् (nidhikhāturasādikān) - treasures, minerals, essences, and so on

(adjective)

Accusative, masculine, plural of nidhikhāturasādika

nidhikhāturasādika - beginning with treasures, minerals, and essences

Compound type : dvandva-tatpuruṣa (nidhi+dhātu+rasa+ādika)

• nidhi – treasure, store, deposit
  noun (masculine)
• dhātu – mineral, element, metal, constituent
  noun (masculine)
• rasa – essence, juice, liquid, taste, sentiment
  noun (masculine)
• ādika – beginning with, and so on, etcetera
  adjective (masculine)
  Derived from ādi (beginning)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

बुद्धम् (buddham) - understood, perceived, known

(adjective)

Accusative, neuter, singular of buddha

buddha - understood, perceived, awakened, enlightened

Past Passive Participle

Derived from root budh (to know, perceive)

Root: budh (class 1)

अनन्यदृश्यम् (ananyadṛśyam) - uniquely perceivable, not to be seen by another

(adjective)

Accusative, neuter, singular of ananyadṛśya

ananyadṛśya - not to be seen by another, uniquely perceivable

Compound type : nañ-tatpuruṣa (ananya+dṛśya)

• ananya – not another, unique, exclusive
  adjective (masculine)
  Negation of anya (other) with na
  Prefix: a
• dṛśya – to be seen, visible, perceivable, object of sight
  adjective (neuter)
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

आत्मनः (ātmanaḥ) - of the self, belonging to the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence