योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-62, verse-30
यथा स्वप्ने नृभिर्युद्धकोलाहलगमागमाः ।
असन्तोऽप्यनुभूयन्ते संसारनिकरास्तथा ॥ ३० ॥
असन्तोऽप्यनुभूयन्ते संसारनिकरास्तथा ॥ ३० ॥
yathā svapne nṛbhiryuddhakolāhalagamāgamāḥ ,
asanto'pyanubhūyante saṃsāranikarāstathā 30
asanto'pyanubhūyante saṃsāranikarāstathā 30
30.
yathā svapne nṛbhiḥ yuddha-kolāhala-gama-āgamāḥ
asantaḥ api anubhūyante saṃsāra-nikarāḥ tathā
asantaḥ api anubhūyante saṃsāra-nikarāḥ tathā
30.
yathā svapne nṛbhiḥ asantaḥ api yuddha-kolāhala-gama-āgamāḥ anubhūyante,
tathā saṃsāra-nikarāḥ
tathā saṃsāra-nikarāḥ
30. Just as in a dream, the tumultuous comings and goings of war, though unreal, are experienced by people, similarly, the multitude of worldly existences (saṃsāra) are experienced.
30. כשם שבחלום חווים בני אדם קרבות, המולה ותנועות הלוך ושוב אף שאינם מציאותיים, כך נחווים גם אינספור חזיונות סבך הקיום התופעתי (סַמְסָארָה).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, in the manner that
- स्वप्ने (svapne) - in a dream
- नृभिः (nṛbhiḥ) - by people, by men
- युद्ध-कोलाहल-गम-आगमाः (yuddha-kolāhala-gama-āgamāḥ) - the comings and goings of the clamor of battle, tumultuous comings and goings of war
- असन्तः (asantaḥ) - non-existent, unreal, false
- अपि (api) - even, also, though
- अनुभूयन्ते (anubhūyante) - are experienced, are perceived
- संसार-निकराः (saṁsāra-nikarāḥ) - multitudes of worldly existence
- तथा (tathā) - similarly, so also
Words meanings and morphology
यथा (yathā) - just as, in the manner that
(indeclinable)
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
नृभिः (nṛbhiḥ) - by people, by men
(noun)
Instrumental, masculine, plural of nṛ
nṛ - man, person, male
युद्ध-कोलाहल-गम-आगमाः (yuddha-kolāhala-gama-āgamāḥ) - the comings and goings of the clamor of battle, tumultuous comings and goings of war
(noun)
Nominative, masculine, plural of yuddhakolāhalagamāgama
yuddhakolāhalagamāgama - comings and goings of war-commotion
Compound type : Dvandva-Tatpuruṣa (yuddha+kolāhala+gama+āgama)
- yuddha – war, fight, battle
noun (neuter)
Root: yudh (class 4) - kolāhala – uproar, clamor, tumult, noise
noun (masculine) - gama – going, motion, course
noun (masculine)
Root: gam (class 1) - āgama – coming, arrival, approach
noun (masculine)
Prefix: ā
Root: gam (class 1)
असन्तः (asantaḥ) - non-existent, unreal, false
(adjective)
Nominative, masculine, plural of asat
asat - non-existent, unreal, bad, false
Present Active Participle
From root 'as' (to be), negated by 'a-'.
Compound type : Nañ-Tatpuruṣa (a+sat)
- a – not, non-
indeclinable - sat – being, existing, real, good
verbal derivative (neuter)
Present Active Participle
From root 'as' (to be)
Root: as (class 2)
अपि (api) - even, also, though
(indeclinable)
अनुभूयन्ते (anubhūyante) - are experienced, are perceived
(verb)
3rd person , plural, passive, present (lat) of anubhū
Prefix: anu
Root: bhū (class 1)
संसार-निकराः (saṁsāra-nikarāḥ) - multitudes of worldly existence
(noun)
Nominative, masculine, plural of saṃsāranikara
saṁsāranikara - multitude of transmigration, collection of worldly existences
Compound type : Tatpuruṣa (saṃsāra+nikara)
- saṃsāra – transmigration, cycle of birth and death, worldly existence
noun (masculine)
Prefix: sam
Root: sṛ (class 1) - nikara – heap, multitude, collection
noun (masculine)
Prefix: ni
Root: kṛ (class 6)
तथा (tathā) - similarly, so also
(indeclinable)