योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-40

स्वप्नस्य विद्यते द्रष्टा साकारो युष्मदादिकः ।
द्रष्टा तु सर्गस्वप्नस्य चिद्व्योमैवामलं स्वतः ॥ ४० ॥

svapnasya vidyate draṣṭā sākāro yuṣmadādikaḥ ,
draṣṭā tu sargasvapnasya cidvyomaivāmalaṃ svataḥ 40

40. svapnasya vidyate draṣṭā sākāraḥ yuṣmadādikaḥ draṣṭā
tu sargasvapnasya cit vyoma eva amalam svataḥ

40. svapnasya sākāraḥ yuṣmadādikaḥ draṣṭā vidyate tu
sargasvapnasya draṣṭā cit vyoma eva amalam svataḥ

40. For an ordinary dream (svapna), there exists a perceiver (draṣṭā) who is embodied (sākāra), such as yourself and others. But the perceiver (draṣṭā) of the dream of creation (sargasvapna) is merely the pure, untainted consciousness-space (cidvyoman) itself.

Words meanings summery:

• स्वप्नस्य (svapnasya) - of the dream, for the dream

• विद्यते (vidyate) - exists, is present

• द्रष्टा (draṣṭā) - seer, perceiver, observer

• साकारः (sākāraḥ) - having a form, embodied

• युष्मदादिकः (yuṣmadādikaḥ) - beginning with you, you and others

• द्रष्टा (draṣṭā) - seer, perceiver, observer

• तु (tu) - but, on the other hand, however

• सर्गस्वप्नस्य (sargasvapnasya) - of the dream of creation

• चित् (cit) - consciousness, intelligence

• व्योम (vyoma) - space, ether, sky

• एव (eva) - indeed, only, just

• अमलम् (amalam) - pure, spotless, untainted

• स्वतः (svataḥ) - by itself, spontaneously, naturally

Words meanings and morphology

स्वप्नस्य (svapnasya) - of the dream, for the dream

(noun)

Genitive, masculine, singular of svapna

svapna - dream, sleep

From √svap

Root: svap (class 2)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present 3rd singular middle

From √vid, Class 2 (ātmanepada form for 'to be')

Root: vid (class 2)

द्रष्टा (draṣṭā) - seer, perceiver, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun

From √dṛś

Root: dṛś (class 1)

साकारः (sākāraḥ) - having a form, embodied

(adjective)

Nominative, masculine, singular of sākāra

sākāra - having a form, embodied, concrete

Compound type : bahuvrīhi (sa+ākāra)

• sa – with, together with
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

युष्मदादिकः (yuṣmadādikaḥ) - beginning with you, you and others

(adjective)

Nominative, masculine, singular of yuṣmadādika

yuṣmadādika - beginning with you, you and the like

Compound type : tatpuruṣa (yuṣmad+ādika)

• yuṣmad – you (singular, dual, plural)
  pronoun
• ādika – beginning with, and others, etcetera
  adjective (masculine)

द्रष्टा (draṣṭā) - seer, perceiver, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun

From √dṛś

Root: dṛś (class 1)

तु (tu) - but, on the other hand, however

(indeclinable)

सर्गस्वप्नस्य (sargasvapnasya) - of the dream of creation

(noun)

Genitive, masculine, singular of sargasvapna

sargasvapna - dream of creation

Compound type : tatpuruṣa (sarga+svapna)

• sarga – creation, emission, production
  noun (masculine)
  From √sṛj
  Root: sṛj (class 6)
• svapna – dream, sleep
  noun (masculine)
  From √svap
  Root: svap (class 2)

चित् (cit) - consciousness, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, understanding

From √cit

Root: cit (class 1)

व्योम (vyoma) - space, ether, sky

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

एव (eva) - indeed, only, just

(indeclinable)

अमलम् (amalam) - pure, spotless, untainted

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, untainted, faultless

Compound type : bahuvrīhi (a+mala)

• a – not, non, un-
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

स्वतः (svataḥ) - by itself, spontaneously, naturally

(indeclinable)