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7,62

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-62, verse-21

श्रीराम उवाच ।
शरीरस्थानकरणप्रयत्नप्राणसंभवैः ।
यदुदेति वचो वर्णैस्तत्कुतस्तादृशाकृतेः ॥ २१ ॥
śrīrāma uvāca ,
śarīrasthānakaraṇaprayatnaprāṇasaṃbhavaiḥ ,
yadudeti vaco varṇaistatkutastādṛśākṛteḥ 21
21. śrīrāmaḥ uvāca śarīrasthānakaraṇaprayatnaprāṇasaṃbhavaiḥ
yat udeti vacaḥ varṇaiḥ tat kutaḥ tādṛśākṛteḥ
21. śrīrāmaḥ uvāca yat vacaḥ varṇaiḥ śarīrasthānakaraṇaprayatnaprāṇasaṃbhavaiḥ udeti,
tat tādṛśākṛteḥ kutaḥ?
21. Śrī Rāma said: That speech which arises through words, produced by the body, its specific location, instruments, effort, and vital breaths (prāṇa) – how can it belong to something of such a (subtle, formless) nature?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीरामः (śrīrāmaḥ) - Śrī Rāma
  • उवाच (uvāca) - said, spoke
  • शरीरस्थानकरणप्रयत्नप्राणसंभवैः (śarīrasthānakaraṇaprayatnaprāṇasaṁbhavaiḥ) - Describes the means by which speech is produced. (by means of those originating from (or produced by) the body, location, instruments, effort, and vital breaths (prāṇa))
  • यत् (yat) - that which, which
  • उदेति (udeti) - arises, comes forth, manifests
  • वचः (vacaḥ) - speech, word
  • वर्णैः (varṇaiḥ) - Refers to the articulated sounds or syllables that constitute speech. (by letters, by sounds, by words)
  • तत् (tat) - Refers back to the speech ('vacaḥ') that arises. (that)
  • कुतः (kutaḥ) - Implies a question about the origin or possibility for the ātman. (from where, how, why)
  • तादृशाकृतेः (tādṛśākṛteḥ) - Refers to the subtle, formless, or non-material nature of the ātman. (of such a form, of such a nature)

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Śrī Rāma, an incarnation of Viṣṇu, son of Daśaratha
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
From √vac (to speak), perfect tense, 3rd person singular, active voice.
Root: vac (class 2)
शरीरस्थानकरणप्रयत्नप्राणसंभवैः (śarīrasthānakaraṇaprayatnaprāṇasaṁbhavaiḥ) - Describes the means by which speech is produced. (by means of those originating from (or produced by) the body, location, instruments, effort, and vital breaths (prāṇa))
(adjective)
Instrumental, masculine, plural of śarīrasthānakaraṇaprayatnaprāṇasaṃbhava
śarīrasthānakaraṇaprayatnaprāṇasaṁbhava - originating from/produced by body, location, instruments, effort, and vital breaths
Compound type : bahuvrīhi (śarīra+sthāna+karaṇa+prayatna+prāṇa+saṃbhava)
  • śarīra – body, physical frame
    noun (neuter)
  • sthāna – place, location, position, organ of speech
    noun (neuter)
    Root: sthā (class 1)
  • karaṇa – instrument, tool, organ, faculty
    noun (neuter)
    Derived from √kṛ (to do, to make).
    Root: kṛ (class 8)
  • prayatna – effort, exertion, endeavor
    noun (masculine)
    From pra- √yat (to strive).
    Prefix: pra
    Root: yat (class 1)
  • prāṇa – vital breath, life-force, exhalation
    noun (masculine)
    From pra- √an (to breathe).
    Prefix: pra
    Root: an (class 2)
  • saṃbhava – origin, production, arising from, possibility
    noun (masculine)
    From sam- √bhū (to be, to arise).
    Prefix: sam
    Root: bhū (class 1)
Note: The compound itself functions as an adjective in instrumental plural, describing the origin of speech.
यत् (yat) - that which, which
(pronoun)
Nominative, neuter, singular of yad
yad - that which, which, what
Note: Refers to 'vacaḥ'.
उदेति (udeti) - arises, comes forth, manifests
(verb)
3rd person , singular, active, present (lat) of ud-i
Present Active
From √i (to go) with prefix ud (up, forth). Present tense, 3rd person singular, active voice.
Prefix: ud
Root: i (class 2)
वचः (vacaḥ) - speech, word
(noun)
Nominative, neuter, singular of vacas
vacas - speech, word, utterance
वर्णैः (varṇaiḥ) - Refers to the articulated sounds or syllables that constitute speech. (by letters, by sounds, by words)
(noun)
Instrumental, masculine, plural of varṇa
varṇa - letter, sound, syllable, color, caste
तत् (tat) - Refers back to the speech ('vacaḥ') that arises. (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Used here as a demonstrative pronoun, picking up 'yat vacaḥ'.
कुतः (kutaḥ) - Implies a question about the origin or possibility for the ātman. (from where, how, why)
(indeclinable)
तादृशाकृतेः (tādṛśākṛteḥ) - Refers to the subtle, formless, or non-material nature of the ātman. (of such a form, of such a nature)
(adjective)
Genitive, feminine, singular of tādṛśākṛti
tādṛśākṛti - having such a form, of such a nature
Compound type : bahuvrīhi (tādṛśa+ākṛti)
  • tādṛśa – such, of that kind
    adjective
  • ākṛti – form, shape, nature, appearance
    noun (feminine)
    From ā-√kṛ (to make, form).
    Prefix: ā
    Root: kṛ (class 8)
Note: Genitive singular, agreeing with an implied word like 'ātmanaḥ' or 'vastunaḥ' (of that being/thing).