योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-13

यो यो नाम विवेकात्मा शुद्धबोधैकतां गतः ।
सम एव मयैकात्मा वेद्मि स्वात्मानमीदृशम् ॥ १३ ॥

yo yo nāma vivekātmā śuddhabodhaikatāṃ gataḥ ,
sama eva mayaikātmā vedmi svātmānamīdṛśam 13

13. yaḥ yaḥ nāma vivekātmā śuddhabodhaikatām gataḥ
samaḥ eva mayā ekātmā vedmi svātmānam īdṛśam

13. yaḥ yaḥ vivekātmā nāma śuddhabodhaikatām gataḥ
mayā ekātmā eva samaḥ aham svātmānam īdṛśam vedmi

13. Whoever, possessing a discerning spirit (ātman), has attained the oneness of pure consciousness, is indeed identical with me. I understand my own true self (ātman) to be like this.

Words meanings summery:

• यः (yaḥ) - who, which, whoever

• यः (yaḥ) - who, which, whoever (repetition for emphasis)

• नाम (nāma) - indeed, truly, by name

• विवेकात्मा (vivekātmā) - a discerning soul, one whose nature is discrimination

• शुद्धबोधैकताम् (śuddhabodhaikatām) - oneness with pure knowledge/consciousness

• गतः (gataḥ) - gone, attained, reached

• समः (samaḥ) - equal, same, uniform, identical

• एव (eva) - indeed, only, just, certainly

• मया (mayā) - by me

• एकात्मा (ekātmā) - one in spirit, identified with one self

• वेद्मि (vedmi) - I know, I understand

• स्वात्मानम् (svātmānam) - one's own self, my own self

• ईदृशम् (īdṛśam) - such, of this kind, like this

Words meanings and morphology

यः (yaḥ) - who, which, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

यः (yaḥ) - who, which, whoever (repetition for emphasis)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

नाम (nāma) - indeed, truly, by name

(indeclinable)

विवेकात्मा (vivekātmā) - a discerning soul, one whose nature is discrimination

(noun)

Nominative, masculine, singular of vivekātman

vivekātman - a discerning soul, one whose nature is discrimination

Compound type : bahuvrīhi (viveka+ātman)

• viveka – discrimination, discernment, judgment, analysis
  noun (masculine)
  Derived from root vic (to distinguish) with prefix vi
  Prefix: vi
  Root: vic (class 7)
• ātman – self, soul, spirit, essence
  noun (masculine)

शुद्धबोधैकताम् (śuddhabodhaikatām) - oneness with pure knowledge/consciousness

(noun)

Accusative, feminine, singular of śuddhabodhaikatā

śuddhabodhaikatā - oneness with pure knowledge, unity of pure consciousness

Compound type : tatpuruṣa (śuddha+bodha+ekatā)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)
• bodha – knowledge, understanding, consciousness, awakening
  noun (masculine)
  From root budh (to know)
  Root: budh (class 1)
• ekatā – oneness, unity, identity
  noun (feminine)
  Derived from eka (one) with suffix -tā

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

समः (samaḥ) - equal, same, uniform, identical

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, uniform, similar, impartial

एव (eva) - indeed, only, just, certainly

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

एकात्मा (ekātmā) - one in spirit, identified with one self

(noun)

Nominative, masculine, singular of ekātman

ekātman - one soul, a single self, identified with the self

Compound type : tatpuruṣa (eka+ātman)

• eka – one, single, alone
  numeral (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

वेद्मि (vedmi) - I know, I understand

(verb)

1st person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

स्वात्मानम् (svātmānam) - one's own self, my own self

(noun)

Accusative, masculine, singular of svātman

svātman - one's own self, the individual self

Compound type : tatpuruṣa (sva+ātman)

• sva – own, self, one's own property
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

ईदृशम् (īdṛśam) - such, of this kind, like this

(adjective)

Accusative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this