योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-15

दिव्या दृगद्रिसंस्थस्य तथा योजनकोटिगान् ।
भावान्वेत्ति बहिश्चान्तरेवं तद्बुद्धवानहम् ॥ १५ ॥

divyā dṛgadrisaṃsthasya tathā yojanakoṭigān ,
bhāvānvetti bahiścāntarevaṃ tadbuddhavānaham 15

15. divyā dṛk adrisaṃsthasya tathā yojanakoṭigān bhāvān
vetti bahiḥ ca antaḥ evam tat buddhavān aham

15. adrisaṃsthasya divyā dṛk yojanakoṭigān bhāvān bahiḥ ca antaḥ vetti,
tathā aham tat evam buddhavān

15. A divine vision, like that of one situated on a mountain, perceives objects extending for millions of yojanas, both externally and internally. I have thus understood this principle.

Words meanings summery:

• दिव्या (divyā) - divine, celestial, heavenly

• दृक् (dṛk) - eye, sight, vision

• अद्रिसंस्थस्य (adrisaṁsthasya) - of one situated on a mountain

• तथा (tathā) - thus, so, similarly

• योजनकोटिगान् (yojanakoṭigān) - extending for millions of yojanas

• भावान् (bhāvān) - objects, entities, existences, states

• वेत्ति (vetti) - knows, perceives

• बहिः (bahiḥ) - outside, externally

• च (ca) - and, also

• अन्तः (antaḥ) - inside, internally, within

• एवम् (evam) - thus, in this manner, so

• तत् (tat) - that, this

• बुद्धवान् (buddhavān) - has understood, having known

• अहम् (aham) - I

Words meanings and morphology

दिव्या (divyā) - divine, celestial, heavenly

(adjective)

Nominative, feminine, singular of divya

divya - divine, celestial, heavenly, supernatural

Derived from div (heaven)

दृक् (dṛk) - eye, sight, vision

(noun)

Nominative, feminine, singular of dṛś

dṛś - eye, sight, vision, appearance

From root dṛś (to see)

Root: dṛś (class 1)

अद्रिसंस्थस्य (adrisaṁsthasya) - of one situated on a mountain

(adjective)

Genitive, masculine, singular of adrisaṃstha

adrisaṁstha - situated on a mountain, dwelling on a mountain

Compound type : tatpuruṣa (adri+saṃstha)

• adri – mountain, rock, stone
  noun (masculine)
• saṃstha – standing, staying, situated, residing
  adjective (masculine)
  Agent Noun / Participial
  Derived from root sthā (to stand) with prefix sam
  Prefix: sam
  Root: sthā (class 1)

तथा (tathā) - thus, so, similarly

(indeclinable)

योजनकोटिगान् (yojanakoṭigān) - extending for millions of yojanas

(adjective)

Accusative, masculine, plural of yojanakoṭiga

yojanakoṭiga - going (or extending) for millions of yojanas

Compound type : tatpuruṣa (yojana+koṭi+ga)

• yojana – yojana (a measure of distance, approx. 8-15 km)
  noun (neuter)
  Derived from root yuj (to yoke)
  Root: yuj (class 7)
• koṭi – ten million, crore, tip, highest point
  noun (feminine)
• ga – going, moving, reaching
  adjective (masculine)
  Suffix for agent or pertaining to action
  Derived from root gam (to go)
  Root: gam (class 1)

भावान् (bhāvān) - objects, entities, existences, states

(noun)

Accusative, masculine, plural of bhāva

bhāva - being, existence, state, nature, object, thing

Derived from root bhū (to be)

Root: bhū (class 1)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

बहिः (bahiḥ) - outside, externally

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्तः (antaḥ) - inside, internally, within

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

बुद्धवान् (buddhavān) - has understood, having known

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, having known

Past Active Participle

Derived from root budh (to know) with suffix -vat

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I