योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-62, verse-3

नैकस्थानस्थितमयो नाहं गतिमयोऽभवम् ।
तदनेन स्व एवास्मिन्दृष्टमेतन्मयात्मनि ॥ ३ ॥

naikasthānasthitamayo nāhaṃ gatimayo'bhavam ,
tadanena sva evāsmindṛṣṭametanmayātmani 3

3. na eka-sthāna-sthita-mayaḥ na aham gati-mayaḥ abhavam
tat anena svaḥ eva asmin dṛṣṭam etat mayā ātmani

3. aham na ekasthānasthitamayaḥ na gatimayaḥ abhavam
tat anena etat mayā asmin sve ātmani eva dṛṣṭam

3. I was neither localized in a single place nor constituted by movement. Therefore, by this very means, this entire vision was perceived by me within my own Self (ātman).

Words meanings summery:

• न (na) - neither (not, no)

• एक-स्थान-स्थित-मयः (eka-sthāna-sthita-mayaḥ) - localized in a single place (consisting of being in one place)

• न (na) - nor (not, no)

• अहम् (aham) - I (Vasiṣṭha) (I)

• गति-मयः (gati-mayaḥ) - constituted by movement (consisting of movement, characterized by movement)

• अभवम् (abhavam) - I was (I was, I became)

• तत् (tat) - therefore (therefore, so, that)

• अनेन (anena) - by this means (referring to the state described) (by this)

• स्वः (svaḥ) - my own (one's own)

• एव (eva) - very (indeed, only, very)

• अस्मिन् (asmin) - in this (implied self) (in this)

• दृष्टम् (dṛṣṭam) - was perceived (seen, observed)

• एतत् (etat) - this (entire vision) (this)

• मया (mayā) - by me (Vasiṣṭha) (by me)

• आत्मनि (ātmani) - within my own Self (ātman) (in the self, in the soul)

Words meanings and morphology

न (na) - neither (not, no)

(indeclinable)

एक-स्थान-स्थित-मयः (eka-sthāna-sthita-mayaḥ) - localized in a single place (consisting of being in one place)

(adjective)

Nominative, masculine, singular of eka-sthāna-sthita-maya

eka-sthāna-sthita-maya - consisting of being in one place

Compound type : tatpuruṣa (eka+sthāna+sthita+maya)

• eka – one, single
  numeral (masculine)
• sthāna – place, position
  noun (neuter)
• sthita – situated, standing
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)
• maya – consisting of, made of
  suffix/adjective (masculine)
  Suffix indicating 'consisting of'

Note: Qualifies 'aham'.

न (na) - nor (not, no)

(indeclinable)

अहम् (aham) - I (Vasiṣṭha) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

गति-मयः (gati-mayaḥ) - constituted by movement (consisting of movement, characterized by movement)

(adjective)

Nominative, masculine, singular of gati-maya

gati-maya - consisting of movement, characterized by movement

Compound type : tatpuruṣa (gati+maya)

• gati – movement, motion, course
  noun (feminine)
  Root: gam (class 1)
• maya – consisting of, made of
  suffix/adjective (masculine)
  Suffix indicating 'consisting of'

Note: Qualifies 'aham'.

अभवम् (abhavam) - I was (I was, I became)

(verb)

1st person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

तत् (tat) - therefore (therefore, so, that)

(indeclinable)

अनेन (anena) - by this means (referring to the state described) (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Note: Refers to the state of being beyond localization and movement.

स्वः (svaḥ) - my own (one's own)

(pronoun)

Nominative, masculine, singular of sva

sva - own, self

Note: Adjective to 'ātmani'.

एव (eva) - very (indeed, only, very)

(indeclinable)

Note: Emphatic.

अस्मिन् (asmin) - in this (implied self) (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'ātmani'.

दृष्टम् (dṛṣṭam) - was perceived (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Agrees with 'etat'.

एतत् (etat) - this (entire vision) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Subject of 'dṛṣṭam'.

मया (mayā) - by me (Vasiṣṭha) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of passive verb 'dṛṣṭam'.

आत्मनि (ātmani) - within my own Self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature