योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-36, verse-7
परमाकाशरूपत्वाच्चिद्व्योम्नो वितताकृतेः ।
न स्वभावविपर्यासः कश्चित्संभवति क्वचित् ॥ ७ ॥
न स्वभावविपर्यासः कश्चित्संभवति क्वचित् ॥ ७ ॥
paramākāśarūpatvāccidvyomno vitatākṛteḥ ,
na svabhāvaviparyāsaḥ kaścitsaṃbhavati kvacit 7
na svabhāvaviparyāsaḥ kaścitsaṃbhavati kvacit 7
7.
paramākāśarūpatvāt cidvyomnaḥ vitatākṛteḥ na
svabhāvaviparyāsaḥ kaścit saṃbhavati kvacit
svabhāvaviparyāsaḥ kaścit saṃbhavati kvacit
7.
paramākāśarūpatvāt vitatākṛteḥ cidvyomnaḥ
kaścit svabhāvaviparyāsaḥ kvacit na saṃbhavati
kaścit svabhāvaviparyāsaḥ kvacit na saṃbhavati
7.
Because the consciousness-ether (cidvyoma) is of the nature of the supreme space and has an expansive form, no alteration of its intrinsic nature (svabhāva) is ever possible anywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परमाकाशरूपत्वात् (paramākāśarūpatvāt) - due to being of the nature of the supreme space
- चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-ether, of the consciousness-space
- वितताकृतेः (vitatākṛteḥ) - of expansive form, of pervasive nature
- न (na) - not, no
- स्वभावविपर्यासः (svabhāvaviparyāsaḥ) - reversal of intrinsic nature, perversion of intrinsic nature, alteration of intrinsic nature (svabhāva)
- कश्चित् (kaścit) - any, some, a certain (masculine)
- संभवति (saṁbhavati) - is possible, occurs, happens
- क्वचित् (kvacit) - anywhere, sometimes, at any time
Words meanings and morphology
परमाकाशरूपत्वात् (paramākāśarūpatvāt) - due to being of the nature of the supreme space
(noun)
Ablative, neuter, singular of paramākāśarūpatva
paramākāśarūpatva - the state of having the nature of supreme space
compound of parama-ākāśa-rūpa + -tva
Compound type : tatpuruṣa (parama+ākāśa+rūpa+tva)
- parama – supreme, highest, ultimate
adjective (masculine) - ākāśa – space, ether, sky
noun (masculine) - rūpa – form, nature, appearance
noun (neuter) - tva – state, condition, -ness
suffix (neuter)
चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-ether, of the consciousness-space
(noun)
Genitive, neuter, singular of cidvyoman
cidvyoman - consciousness-ether, consciousness-space
compound of cit + vyoman
Compound type : karmadhāraya (cit+vyoman)
- cit – consciousness, intellect
noun (feminine) - vyoman – sky, ether, space
noun (neuter)
वितताकृतेः (vitatākṛteḥ) - of expansive form, of pervasive nature
(adjective)
Genitive, neuter, singular of vitatākṛti
vitatākṛti - expansive form, pervasive nature
compound of vitata + ākṛti
Compound type : karmadhāraya (vitata+ākṛti)
- vitata – expanded, spread out, pervasive
adjective (masculine)
Past Passive Participle
from vi- + root tan- 'to stretch'
Prefix: vi
Root: tan (class 8) - ākṛti – form, shape, appearance
noun (feminine)
न (na) - not, no
(indeclinable)
स्वभावविपर्यासः (svabhāvaviparyāsaḥ) - reversal of intrinsic nature, perversion of intrinsic nature, alteration of intrinsic nature (svabhāva)
(noun)
Nominative, masculine, singular of svabhāvaviparyāsa
svabhāvaviparyāsa - reversal/perversion of intrinsic nature
compound of svabhāva + viparyāsa
Compound type : ṣaṣṭhī-tatpuruṣa (svabhāva+viparyāsa)
- svabhāva – intrinsic nature, inherent disposition
noun (masculine)
from sva- + bhāva
Root: bhū (class 1) - viparyāsa – reversal, inversion, perversion, error
noun (masculine)
from vi- + pari- + root as- 'to throw'
Prefixes: vi+pari
Root: as (class 4)
कश्चित् (kaścit) - any, some, a certain (masculine)
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - any, some, a certain
from kim + cid
संभवति (saṁbhavati) - is possible, occurs, happens
(verb)
3rd person , singular, active, present (laṭ) of saṃbhav
Prefix: sam
Root: bhū (class 1)
क्वचित् (kvacit) - anywhere, sometimes, at any time
(indeclinable)
from kva + cit