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7,36

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-36, verse-18

स्वाद्यन्तां रसजालानि विगतेच्छाभयैषणम् ।
अपरागाभिलषणं यथाप्राप्तानि दर्विवत् ॥ १८ ॥
svādyantāṃ rasajālāni vigatecchābhayaiṣaṇam ,
aparāgābhilaṣaṇaṃ yathāprāptāni darvivat 18
18. svādyantām rasajālāni vigatecchābhayaiṣaṇam
aparāgābhilaṣaṇam yathāprāptāni darvivat
18. rasajālāni vigatecchābhayaiṣaṇam aparāgābhilaṣaṇam
yathāprāptāni darvivat svādyantām
18. Let sensory pleasures (rasajāla) be experienced, without desire, fear, or craving, and without attachment or longing, just as they are encountered, like a ladle [which interacts with food but experiences no taste].

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वाद्यन्ताम् (svādyantām) - let them be tasted, let them be enjoyed
  • रसजालानि (rasajālāni) - sensory experiences, specifically tastes and their complex interplay (sensory pleasures, networks of tastes, groups of essences)
  • विगतेच्छाभयैषणम् (vigatecchābhayaiṣaṇam) - without desire, fear, or craving; free from wishes, fears, and longings
  • अपरागाभिलषणम् (aparāgābhilaṣaṇam) - without attachment or longing; free from passion and desire
  • यथाप्राप्तानि (yathāprāptāni) - as obtained, as they come, as they are naturally received
  • दर्विवत् (darvivat) - like a ladle

Words meanings and morphology

स्वाद्यन्ताम् (svādyantām) - let them be tasted, let them be enjoyed
(verb)
3rd person , plural, passive, imperative (loṭ) of svād
Causative, Passive, Imperative
Causative root √svād (from √svad 'to taste') + Passive suffix -ya + Imperative 3rd Plural `antām`
Root: svad (class 1)
रसजालानि (rasajālāni) - sensory experiences, specifically tastes and their complex interplay (sensory pleasures, networks of tastes, groups of essences)
(noun)
Nominative, neuter, plural of rasajāla
rasajāla - network of tastes, group of essences, sensory pleasures
Compound type : tatpuruṣa (rasa+jāla)
  • rasa – taste, essence, juice, sentiment, pleasure, emotion
    noun (masculine)
  • jāla – net, network, collection, multitude
    noun (neuter)
विगतेच्छाभयैषणम् (vigatecchābhayaiṣaṇam) - without desire, fear, or craving; free from wishes, fears, and longings
(adjective)
Accusative, neuter, singular of vigatecchābhayaiṣaṇa
vigatecchābhayaiṣaṇa - free from desire, fear, and craving/longing
Compound type : bahuvrīhi (vigata+icchā+bhaya+eṣaṇā)
  • vigata – departed, gone, removed, ceased
    adjective (masculine)
    Past Passive Participle
    vi- + √gam (to go) + kta (P.P.P. suffix)
    Prefix: vi
    Root: gam (class 1)
  • icchā – wish, desire, longing
    noun (feminine)
    From √iṣ (to wish, desire)
    Root: iṣ (class 4)
  • bhaya – fear, dread
    noun (neuter)
    From √bhī (to fear)
    Root: bhī (class 3)
  • eṣaṇā – seeking, longing, craving, desire
    noun (feminine)
    From √iṣ (to seek, desire) + ana suffix
    Root: iṣ (class 4)
Note: Functions adverbially, describing the manner in which the 'rasajāla' should be experienced.
अपरागाभिलषणम् (aparāgābhilaṣaṇam) - without attachment or longing; free from passion and desire
(adjective)
Accusative, neuter, singular of aparāgābhilaṣaṇa
aparāgābhilaṣaṇa - devoid of attachment (rāga) and longing (abhilaṣaṇa)
Compound type : bahuvrīhi (a+rāga+abhilaṣaṇa)
  • a – not, non-, un-
    indeclinable
  • rāga – color, passion, attachment, affection, desire
    noun (masculine)
    From √rañj (to color, dye, be attached)
    Root: rañj (class 1)
  • abhilaṣaṇa – desiring, wishing, longing, desire
    noun (neuter)
    abhi- + √laṣ (to desire) + ana (noun suffix)
    Prefix: abhi
    Root: laṣ (class 1)
Note: Functions adverbially, describing the manner of action.
यथाप्राप्तानि (yathāprāptāni) - as obtained, as they come, as they are naturally received
(adjective)
Nominative, neuter, plural of yathāprāpta
yathāprāpta - as obtained, as arrived, as received
Compound type : avyayībhāva (yathā+prāpta)
  • yathā – as, just as, in proportion to
    indeclinable
  • prāpta – obtained, reached, acquired
    adjective (masculine)
    Past Passive Participle
    pra- + √āp (to obtain, reach) + kta (P.P.P. suffix)
    Prefix: pra
    Root: āp (class 5)
Note: Agrees with 'rasajālāni'.
दर्विवत् (darvivat) - like a ladle
(indeclinable)
Note: `darvi` + `vat` (suffix for comparison)