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7,36

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-36, verse-2

सर्वस्यैवास्य विश्वस्य निर्ज्ञेयज्ञेयरूपिणी ।
परमाकाशतारूपं परोपशमसंश्रया ॥ २ ॥
sarvasyaivāsya viśvasya nirjñeyajñeyarūpiṇī ,
paramākāśatārūpaṃ paropaśamasaṃśrayā 2
2. sarvasya eva asya viśvasya nirjñeyajñeyarūpiṇī
paramākāśatārūpam paropaśamasaṃśrayā
2. asya sarvasya viśvasya eva nirjñeyajñeyarūpiṇī
paramākāśatārūpam paropaśamasaṃśrayā
2. This entire universe, indeed, embodies both the knowable and the unknowable. It takes the form of the supreme space (ākāśa) and finds its refuge in ultimate tranquility.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वस्य (sarvasya) - of all, of the whole
  • एव (eva) - indeed, certainly, only, just
  • अस्य (asya) - of this
  • विश्वस्य (viśvasya) - of the universe, of the all
  • निर्ज्ञेयज्ञेयरूपिणी (nirjñeyajñeyarūpiṇī) - having the form of both the unknowable and the knowable
  • परमाकाशतारूपम् (paramākāśatārūpam) - having the form of the supreme ether/space
  • परोपशमसंश्रया (paropaśamasaṁśrayā) - finding refuge in supreme tranquility

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of the whole
(pronoun)
Genitive, neuter, singular of sarva
sarva - all, whole, entire
एव (eva) - indeed, certainly, only, just
(indeclinable)
अस्य (asya) - of this
(pronoun)
Genitive, neuter, singular of idam
idam - this
विश्वस्य (viśvasya) - of the universe, of the all
(noun)
Genitive, neuter, singular of viśva
viśva - all, whole, universe
निर्ज्ञेयज्ञेयरूपिणी (nirjñeyajñeyarūpiṇī) - having the form of both the unknowable and the knowable
(adjective)
Nominative, feminine, singular of nirjñeyajñeyarūpin
nirjñeyajñeyarūpin - having the form of that which is knowable and unknowable
Compound type : bahuvrīhi (nirjñeya+jñeya+rūpin)
  • nirjñeya – unknowable, not to be known
    adjective
    Gerundive
    Derived from root jñā- with prefix nir- and suffix -ya (kṛtya/gerundive)
    Prefix: nir
    Root: jñā (class 9)
  • jñeya – knowable, to be known
    adjective
    Gerundive
    Derived from root jñā- with suffix -ya (kṛtya/gerundive)
    Root: jñā (class 9)
  • rūpin – having form, endowed with form
    adjective (masculine)
    Derived from rūpa with suffix -in
परमाकाशतारूपम् (paramākāśatārūpam) - having the form of the supreme ether/space
(adjective)
Nominative, neuter, singular of paramākāśatārūpa
paramākāśatārūpa - having the form of the state of supreme space
Compound type : bahuvrīhi (parama+ākāśatā+rūpa)
  • parama – supreme, highest, ultimate
    adjective (masculine)
  • ākāśatā – the state of being space, spaceness, ethereal nature
    noun (feminine)
    Derived from ākāśa with suffix -tā
  • rūpa – form, nature, appearance
    noun (neuter)
परोपशमसंश्रया (paropaśamasaṁśrayā) - finding refuge in supreme tranquility
(adjective)
Nominative, feminine, singular of paropaśamasaṃśrayā
paropaśamasaṁśraya - having supreme tranquility as a refuge, resorting to supreme tranquility
Compound type : bahuvrīhi (para+upaśama+saṃśraya)
  • para – supreme, highest, ultimate
    adjective (masculine)
  • upaśama – tranquility, calm, pacification
    noun (masculine)
    Derived from root śam- with prefix upa-
    Prefix: upa
    Root: śam (class 4)
  • saṃśraya – refuge, asylum, reliance
    noun (masculine)
    Derived from root śri- with prefix saṃ-
    Prefix: sam
    Root: śri (class 1)