योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-36, verse-11
संविदाकाशशून्यत्वं यत्तद्विद्धि वचो मम ।
इदं त्वत्संविदाकाशे स्वयमात्मनि तिष्ठति ॥ ११ ॥
इदं त्वत्संविदाकाशे स्वयमात्मनि तिष्ठति ॥ ११ ॥
saṃvidākāśaśūnyatvaṃ yattadviddhi vaco mama ,
idaṃ tvatsaṃvidākāśe svayamātmani tiṣṭhati 11
idaṃ tvatsaṃvidākāśe svayamātmani tiṣṭhati 11
11.
saṃvidākāśaśūnyatvam yat tat viddhi vacaḥ mama
idam tvatsaṃvidākāśe svayam ātmani tiṣṭhati
idam tvatsaṃvidākāśe svayam ātmani tiṣṭhati
11.
mama vacaḥ yat saṃvidākāśaśūnyatvam tat viddhi
idam tvatsaṃvidākāśe ātmani svayam tiṣṭhati
idam tvatsaṃvidākāśe ātmani svayam tiṣṭhati
11.
Know that my teaching (vacaḥ) is the voidness of the space of pure consciousness. This entire existence rests spontaneously in your own consciousness-space, within the (ātman) Self.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संविदाकाशशून्यत्वम् (saṁvidākāśaśūnyatvam) - the emptiness/voidness of consciousness-space
- यत् (yat) - which, that which
- तत् (tat) - that, it
- विद्धि (viddhi) - know, understand
- वचः (vacaḥ) - teaching (vacaḥ) (word, speech, saying, teaching)
- मम (mama) - my, of me
- इदम् (idam) - this, this (world/existence)
- त्वत्संविदाकाशे (tvatsaṁvidākāśe) - in your consciousness-space
- स्वयम् (svayam) - by itself, spontaneously, inherently
- आत्मनि (ātmani) - in the (ātman) Self (in the self (ātman), in the supreme self (ātman))
- तिष्ठति (tiṣṭhati) - stands, remains, exists, abides
Words meanings and morphology
संविदाकाशशून्यत्वम् (saṁvidākāśaśūnyatvam) - the emptiness/voidness of consciousness-space
(noun)
neuter, singular of saṃvidākāśaśūnyatva
saṁvidākāśaśūnyatva - the voidness of the space of consciousness
Compound type : tatpuruṣa (saṃvid+ākāśa+śūnyatva)
- saṃvid – consciousness, knowledge, intelligence
noun (feminine)
From sam-vid (to know fully)
Prefix: sam
Root: vid (class 2) - ākāśa – space, ether, sky
noun (masculine) - śūnyatva – emptiness, voidness, nothingness
noun (neuter)
From śūnya (empty) + tva (suffix for abstract noun)
Note: Predicative of yat.
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, that which, whoever
Note: Relative pronoun.
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, this
Note: Correlative pronoun to yat.
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Imperative Active
From root vid, class 2 (adadi), second person singular, imperative mood
Root: vid (class 2)
वचः (vacaḥ) - teaching (vacaḥ) (word, speech, saying, teaching)
(noun)
Nominative, neuter, singular of vacas
vacas - word, speech, saying, teaching, voice
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: Possessive pronoun.
इदम् (idam) - this, this (world/existence)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
Note: Refers to the perceived reality or the 'all'.
त्वत्संविदाकाशे (tvatsaṁvidākāśe) - in your consciousness-space
(noun)
Locative, masculine, singular of tvatsaṃvidākāśa
tvatsaṁvidākāśa - your consciousness-space
Compound type : tatpuruṣa (tvad+saṃvidākāśa)
- tvad – you, your
pronoun - saṃvidākāśa – consciousness-space
noun (masculine)
Note: Locative case indicating location.
स्वयम् (svayam) - by itself, spontaneously, inherently
(indeclinable)
Note: Adverbial.
आत्मनि (ātmani) - in the (ātman) Self (in the self (ātman), in the supreme self (ātman))
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, supreme spirit, essence (ātman)
Note: Locative case.
तिष्ठति (tiṣṭhati) - stands, remains, exists, abides
(verb)
3rd person , singular, active, present indicative (laṭ) of sthā
Present Active Indicative
From root sthā, class 1 (bhvādi), third person singular
Root: sthā (class 1)