योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-8

सीमान्ते भूपतिः शत्रुर्विदूरथ इति श्रुतः ।
विद्यते यः प्रयत्नेन विना नाम न जीयते ॥ ८ ॥

sīmānte bhūpatiḥ śatrurvidūratha iti śrutaḥ ,
vidyate yaḥ prayatnena vinā nāma na jīyate 8

8. sīmānte bhūpatiḥ śatruḥ vidūrathaḥ iti śrutaḥ
vidyate yaḥ prayatnena vinā nāma na jīyate

8. sīmānte vidyate yaḥ bhūpatiḥ śatruḥ vidūrathaḥ
iti śrutaḥ (saḥ) prayatnena vinā nāma na jīyate

8. On the border, there exists an enemy king known as Vidūratha, who, truly, cannot be conquered without considerable effort.

Words meanings summery:

• सीमान्ते (sīmānte) - on the border, at the frontier

• भूपतिः (bhūpatiḥ) - king, lord of the earth

• शत्रुः (śatruḥ) - enemy, foe

• विदूरथः (vidūrathaḥ) - Vidūratha (proper name)

• इति (iti) - thus, so, known as

• श्रुतः (śrutaḥ) - known (as Vidūratha) (heard, known, famous)

• विद्यते (vidyate) - exists, is present, is found

• यः (yaḥ) - who, which

• प्रयत्नेन (prayatnena) - by effort, with exertion

• विना (vinā) - without, except for

• नाम (nāma) - truly, indeed (as an emphatic particle) (indeed, truly, by name)

• न (na) - not

• जीयते (jīyate) - is conquered, is defeated

Words meanings and morphology

सीमान्ते (sīmānte) - on the border, at the frontier

(noun)

Locative, masculine, singular of sīmānta

sīmānta - border, boundary

Compound type : tatpuruṣa (sīmā+anta)

• sīmā – boundary, limit
  noun (feminine)
• anta – end, limit
  noun (masculine)

Note: Indicates location.

भूपतिः (bhūpatiḥ) - king, lord of the earth

(noun)

Nominative, masculine, singular of bhūpati

bhūpati - king, lord of the earth

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'vidyate'.

शत्रुः (śatruḥ) - enemy, foe

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, rival

Note: Appositive to 'bhūpatiḥ'.

विदूरथः (vidūrathaḥ) - Vidūratha (proper name)

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - Vidūratha (a proper name)

Note: Name of the enemy king.

इति (iti) - thus, so, known as

(indeclinable)

Note: Introduces a quotation or specification of a name.

श्रुतः (śrutaḥ) - known (as Vidūratha) (heard, known, famous)

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, known, famous

Past Passive Participle

Derived from root √śru (to hear).

Root: √śru (class 5)

Note: Modifies 'bhūpatiḥ'.

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense

Derived from root √vid (to exist) of class 4.

Root: √vid (class 4)

Note: Intransitive verb.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun referring back to 'bhūpatiḥ śatruḥ Vidūrathaḥ'.

प्रयत्नेन (prayatnena) - by effort, with exertion

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, attempt

Derived from root √yat (to strive, endeavor) with prefix pra-.

Prefix: pra

Root: √yat (class 1)

Note: Instrumental of means.

विना (vinā) - without, except for

(indeclinable)

Note: Governs the instrumental case ('prayatnena').

नाम (nāma) - truly, indeed (as an emphatic particle) (indeed, truly, by name)

(indeclinable)

Note: Used adverbially as an emphatic particle.

न (na) - not

(indeclinable)

Note: Negation particle.

जीयते (jīyate) - is conquered, is defeated

(verb)

3rd person , singular, passive, present (laṭ) of ji

Present Tense

Derived from root √ji (to conquer) of class 1.

Root: √ji (class 1)

Note: Passive voice.