योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-11

इति चिन्तयतस्तत्र विदूरथमहीभुजा ।
भविष्यति महद्युद्धं चतुरङ्गबलक्षयि ॥ ११ ॥

iti cintayatastatra vidūrathamahībhujā ,
bhaviṣyati mahadyuddhaṃ caturaṅgabalakṣayi 11

11. iti cintayataḥ tatra vidūrarathamahībhujā
bhaviṣyati mahat yuddham caturaṅgabalakṣayi

11. iti tatra vidūrarathamahībhujā cintayataḥ (sati)
mahat caturaṅgabalakṣayi yuddham bhaviṣyati

11. Thus, as King Vidūratha pondered there, a great battle, destructive of the fourfold army, will take place.

Words meanings summery:

• इति (iti) - thus (referring to the preceding thought) (thus, so, in this manner)

• चिन्तयतः (cintayataḥ) - while (he, King Vidūratha) was thinking (of one thinking, while thinking)

• तत्र (tatra) - there (at that place/time) (there, then)

• विदूररथमहीभुजा (vidūrarathamahībhujā) - by King Vidūratha

• भविष्यति (bhaviṣyati) - will occur (will be, will happen)

• महत् (mahat) - great (great, large)

• युद्धम् (yuddham) - battle (battle, fight)

• चतुरङ्गबलक्षयि (caturaṅgabalakṣayi) - destructive of the fourfold army (destructive of a four-limbed army)

Words meanings and morphology

इति (iti) - thus (referring to the preceding thought) (thus, so, in this manner)

(indeclinable)

चिन्तयतः (cintayataḥ) - while (he, King Vidūratha) was thinking (of one thinking, while thinking)

(participle)

Genitive, masculine, singular of cintayat

cintayat - thinking, pondering, contemplating

Present Active Participle

Derived from the root `cint` (to think) in the causative (cintay-), plus the present active participle suffix `śatṛ`.

Root: cint (class 10)

Note: Functions as part of a genitive absolute construction or agrees with an unexpressed referent like `tasya` (of him).

तत्र (tatra) - there (at that place/time) (there, then)

(indeclinable)

Formed from `tad` + `tral` suffix.

Note: Adverb of place or time.

विदूररथमहीभुजा (vidūrarathamahībhujā) - by King Vidūratha

(proper noun)

Instrumental, masculine, singular of vidūrarathamahībhuj

vidūrarathamahībhuj - King Vidūratha

Compound

Compound type : karmadhāraya (vidūraratha+mahībhuj)

• vidūraratha – Vidūratha (proper name)
  proper noun (masculine)
• mahībhuj – king, ruler
  noun (masculine)
  From `mahī` (earth) + `bhuj` (to enjoy/rule).
  Root: bhuj (class 7)

Note: This instrumental case, in conjunction with `cintayataḥ`, frames the context of Vidūratha's contemplation. While grammatically instrumental, it semantically refers to the subject of the thinking.

भविष्यति (bhaviṣyati) - will occur (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense

Third person singular future active verb form of the root `bhū`.

Root: bhū (class 1)

महत् (mahat) - great (great, large)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty

Present Active Participle

Nominative/accusative singular neuter form of `mahat`, originally a participle of `mah` (to be great) but commonly used as an adjective.

Root: mah (class 1)

Note: Qualifies `yuddham`.

युद्धम् (yuddham) - battle (battle, fight)

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

From root `yudh` (to fight) + `kta` (ppa). Used as a noun.

Root: yudh (class 4)

चतुरङ्गबलक्षयि (caturaṅgabalakṣayi) - destructive of the fourfold army (destructive of a four-limbed army)

(adjective)

Nominative, neuter, singular of caturaṅgabalakṣayin

caturaṅgabalakṣayin - destructive of a fourfold army (consisting of chariots, elephants, cavalry, and infantry)

Compound

Compound type : upapada-tatpuruṣa (catur+aṅga+bala+kṣayin)

• catur – four
  numeral
• aṅga – limb, part, division
  noun (neuter)
• bala – strength, force, army
  noun (neuter)
• kṣayin – destroying, wasting, causing decay
  adjective
  From `kṣi` (to decay, destroy) + `in` suffix. This is an agent noun/adjective form.
  Root: kṣi (class 5)

Note: Qualifies `yuddham`.