योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-27

न प्रार्थितैषा भवता मोक्षार्थमरिमर्दन ।
प्रार्थितैव त्वया संविदात्मीया शत्रुशान्तये ॥ २७ ॥

na prārthitaiṣā bhavatā mokṣārthamarimardana ,
prārthitaiva tvayā saṃvidātmīyā śatruśāntaye 27

27. na prārthitā eṣā bhavatā mokṣārtham arimardana
prārthitā eva tvayā saṃvidātmīyā śatruśāntaye

27. arimardana eṣā bhavatā mokṣārtham na prārthitā
tvayā saṃvidātmīyā śatruśāntaye eva prārthitā

27. O vanquisher of foes, this (consciousness) was not sought by you for the sake of liberation (mokṣa). Rather, your own consciousness (saṃvid) was sought by you for the pacification of enemies.

Words meanings summery:

• न (na) - not (not, no)

• प्रार्थिता (prārthitā) - sought (sought, prayed for, requested)

• एषा (eṣā) - this (consciousness/Sarasvatī) (this (feminine))

• भवता (bhavatā) - by you (by you, sir)

• मोक्षार्थम् (mokṣārtham) - for the sake of liberation (mokṣa) (for the sake of liberation, for the purpose of release)

• अरिमर्दन (arimardana) - O vanquisher of foes (O crusher of enemies, O vanquisher of foes)

• प्रार्थिता (prārthitā) - sought (sought, prayed for, requested)

• एव (eva) - indeed (indeed, only, just)

• त्वया (tvayā) - by you

• संविदात्मीया (saṁvidātmīyā) - your own consciousness (saṃvid-ātman) (one's own consciousness, pertaining to the conscious self)

• शत्रुशान्तये (śatruśāntaye) - for the pacification of enemies (for the peace of enemies, for the pacification of foes)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

प्रार्थिता (prārthitā) - sought (sought, prayed for, requested)

(adjective)

Nominative, feminine, singular of prārthita

prārthita - prayed for, requested, sought

Past Passive Participle

From root 'arth' with 'pra' prefix and -ta suffix

Prefix: pra

Root: arth (class 1)

Note: Qualifies 'eṣā'.

एषा (eṣā) - this (consciousness/Sarasvatī) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to the 'cit' from the previous verse.

भवता (bhavatā) - by you (by you, sir)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle (when 'being')

Honorific 2nd person pronoun, from root bhū (to be).

Root: bhū (class 1)

Note: Used as an honorific second person pronoun.

मोक्षार्थम् (mokṣārtham) - for the sake of liberation (mokṣa) (for the sake of liberation, for the purpose of release)

(noun)

Accusative, masculine, singular of mokṣārtha

mokṣārtha - for the sake of liberation, for the purpose of release

Compound of 'mokṣa' (liberation) and 'artha' (purpose, sake)

Compound type : tatpuruṣa (mokṣa+artha)

• mokṣa – liberation, release, emancipation
  noun (masculine)
  From root muc (to free, to release) + -sa suffix
  Root: muc (class 6)
• artha – purpose, meaning, wealth, object, sake
  noun (masculine)

अरिमर्दन (arimardana) - O vanquisher of foes (O crusher of enemies, O vanquisher of foes)

(noun)

Vocative, masculine, singular of arimardana

arimardana - crusher of enemies, vanquisher of foes

Compound of 'ari' (enemy) and 'mardana' (crushing, vanquishing)

Compound type : tatpuruṣa (ari+mardana)

• ari – enemy, foe
  noun (masculine)
• mardana – crushing, destroying, one who crushes
  noun (masculine)
  From root mṛd (to crush) + -ana suffix
  Root: mṛd (class 9)

Note: Addressed to the listener (likely Rama).

प्रार्थिता (prārthitā) - sought (sought, prayed for, requested)

(adjective)

Nominative, feminine, singular of prārthita

prārthita - prayed for, requested, sought

Past Passive Participle

From root 'arth' with 'pra' prefix and -ta suffix

Prefix: pra

Root: arth (class 1)

Note: Qualifies 'saṃvidātmīyā'.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphasizes the preceding word.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

संविदात्मीया (saṁvidātmīyā) - your own consciousness (saṃvid-ātman) (one's own consciousness, pertaining to the conscious self)

(adjective)

Nominative, feminine, singular of saṃvidātmīya

saṁvidātmīya - one's own consciousness, pertaining to the conscious self

Compound of 'saṃvid' (consciousness) and 'ātmīya' (one's own, pertaining to the self)

Compound type : karmadhāraya (saṃvid+ātmīya)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From prefix sam- + root vid (to know)
  Prefix: sam
  Root: vid (class 2)
• ātmīya – one's own, pertaining to the self (ātman), intrinsic
  adjective (masculine)
  Derived from ātman + īya suffix

शत्रुशान्तये (śatruśāntaye) - for the pacification of enemies (for the peace of enemies, for the pacification of foes)

(noun)

Dative, feminine, singular of śatruśānti

śatruśānti - peace or pacification of enemies

Compound of 'śatru' (enemy) and 'śānti' (peace, pacification)

Compound type : tatpuruṣa (śatru+śānti)

• śatru – enemy, foe, rival
  noun (masculine)
• śānti – peace, tranquility, cessation, pacification
  noun (feminine)
  From root śam (to be calm) + -ti suffix
  Root: śam (class 4)