योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-18

गृहीतायाः सुतात्वेन सास्या भुवनभाविनी ।
संसाधयति कार्याणि मोक्षादीन्यपि हेलया ॥ १८ ॥

gṛhītāyāḥ sutātvena sāsyā bhuvanabhāvinī ,
saṃsādhayati kāryāṇi mokṣādīnyapi helayā 18

18. gṛhītāyāḥ sutātvena sā asyāḥ bhuvanabhāvinī
saṃsādhayati kāryāṇi mokṣādīni api helayā

18. sā bhuvanabhāvinī asyāḥ gṛhītāyāḥ sutātvena
api mokṣādīni kāryāṇi helayā saṃsādhayati

18. She, the creator of the worlds, when accepted into daughterhood, effortlessly accomplishes all tasks, even those like final liberation (mokṣa).

Words meanings summery:

• गृहीतायाः (gṛhītāyāḥ) - (of the goddess) who was accepted (of the one who was accepted; of the taken one)

• सुतात्वेन (sutātvena) - as a daughter (by means of daughterhood; as a daughter)

• सा (sā) - she (the goddess) (she; that (feminine))

• अस्याः (asyāḥ) - of her (the goddess, implying her own acceptance) (of this (feminine); of her)

• भुवनभाविनी (bhuvanabhāvinī) - creator of the worlds (referring to the goddess) (creator of the worlds; she who creates worlds)

• संसाधयति (saṁsādhayati) - accomplishes (accomplishes, achieves, brings about)

• कार्याणि (kāryāṇi) - tasks (tasks, deeds, purposes)

• मोक्षादीनि (mokṣādīni) - liberation (mokṣa) and others (liberation and others; beginning with liberation)

• अपि (api) - even (also, even, too)

• हेलया (helayā) - with ease (with ease, playfully, effortlessly)

Words meanings and morphology

गृहीतायाः (gṛhītāyāḥ) - (of the goddess) who was accepted (of the one who was accepted; of the taken one)

(adjective)

Genitive, feminine, singular of gṛhīta

gṛhīta - taken, grasped, accepted, seized

Past Passive Participle

Derived from root `grah` with suffix `kta`.

Root: grah (class 9)

Note: Participle functioning as an adjective, used here in a genitive absolute construction, referring to the subject `sā`.

सुतात्वेन (sutātvena) - as a daughter (by means of daughterhood; as a daughter)

(noun)

Instrumental, neuter, singular of sutātva

sutātva - state of being a daughter, daughterhood

Derived from `suta` (son/daughter, here feminine sense) + `tva` (suffix for abstract noun).

Note: Used adverbially to denote a state or condition.

सा (sā) - she (the goddess) (she; that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to the main goddess, the subject of the sentence.

अस्याः (asyāḥ) - of her (the goddess, implying her own acceptance) (of this (feminine); of her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Here used in a genitive absolute construction with `gṛhītāyāḥ`, referring to the subject `sā`.

भुवनभाविनी (bhuvanabhāvinī) - creator of the worlds (referring to the goddess) (creator of the worlds; she who creates worlds)

(adjective)

Nominative, feminine, singular of bhuvanabhāvinī

bhuvanabhāvinī - creator of worlds

Present Active Participle (feminine form)

From `bhāvin` (agent noun/adj from `bhū` + `ini`) and `bhuvana`.

Compound type : tatpurusha (bhuvana+bhāvinī)

• bhuvana – world, being, place
  noun (neuter)
  Root: bhū (class 1)
• bhāvinī – she who produces/creates/is
  adjective (feminine)
  Present Active Participle
  Derived from root `bhū` with suffix `ini`, feminine form.
  Root: bhū (class 1)

Note: In apposition to `sā`.

संसाधयति (saṁsādhayati) - accomplishes (accomplishes, achieves, brings about)

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃsādh

Causative, Present Indicative

From root `sādh` with prefix `sam`, in causative (`-ay` suffix).

Prefix: sam

Root: sādh (class 5)

Note: Causative form.

कार्याणि (kāryāṇi) - tasks (tasks, deeds, purposes)

(noun)

Accusative, neuter, plural of kārya

kārya - to be done, duty, task, business

Gerundive/Future Passive Participle

Derived from root `kṛ` with suffix `ṇyat` (y-kāra).

Root: kṛ (class 8)

Note: Object of `saṃsādhayati`.

मोक्षादीनि (mokṣādīni) - liberation (mokṣa) and others (liberation and others; beginning with liberation)

(adjective)

Accusative, neuter, plural of mokṣādi

mokṣādi - liberation etc., beginning with liberation

Compound with `ādi`.

Compound type : tatpurusha (mokṣa+ādi)

• mokṣa – liberation, release, freedom
  noun (masculine)
  From root `muc` with suffix `ghañ`.
  Root: muc (class 6)
• ādi – beginning, start, and so forth, etc.
  indeclinable (masculine)

Note: Agrees with `kāryāṇi`.

अपि (api) - even (also, even, too)

(indeclinable)

Particle.

हेलया (helayā) - with ease (with ease, playfully, effortlessly)

(noun)

Instrumental, feminine, singular of helā

helā - play, sport, ease, disregard

From root `hel` (to play).

Root: hel (class 1)

Note: Adverbial use.