योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-15

मन्त्री वदिष्यति ।
अत्याश्चर्यमिदं देव यदेवं स विदूरथः ।
देवेन विजितो युद्धे नीतश्च यमसादनम् ॥ १५ ॥

mantrī vadiṣyati ,
atyāścaryamidaṃ deva yadevaṃ sa vidūrathaḥ ,
devena vijito yuddhe nītaśca yamasādanam 15

15. mantrī vadiṣyati atyāścaryam idam deva yat evam saḥ
vidūrathaḥ devena vijitaḥ yuddhe nītaḥ ca yamasādanam

15. mantrī vadiṣyati deva idam atyāścaryam yat saḥ vidūrathaḥ
evam devena yuddhe vijitaḥ ca yamasādanam nītaḥ

15. The minister will say: 'This is extremely astonishing, O King, that Vidūratha was thus defeated by Your Majesty in battle and sent to the abode of Yama, the god of death.'

Words meanings summery:

• मन्त्री (mantrī) - minister

• वदिष्यति (vadiṣyati) - will speak, will say

• अत्याश्चर्यम् (atyāścaryam) - great wonder, extremely astonishing

• इदम् (idam) - this

• देव (deva) - O King (vocative) (god, lord, king)

• यत् (yat) - that (conjunction)

• एवम् (evam) - thus, in this manner

• सः (saḥ) - (referring to Vidūratha) (he, that)

• विदूरथः (vidūrathaḥ) - Vidūratha (proper name)

• देवेन (devena) - by Your Majesty (referring to the king addressed) (by the god, by the lord, by the king)

• विजितः (vijitaḥ) - conquered, defeated, overcome

• युद्धे (yuddhe) - in battle, in war

• नीतः (nītaḥ) - sent (led, guided, taken)

• च (ca) - and, also

• यमसादनम् (yamasādanam) - abode of Yama (god of death)

Words meanings and morphology

मन्त्री (mantrī) - minister

(noun)

Nominative, masculine, singular of mantrin

mantrin - minister, counselor

Root: mantr (class 10)

वदिष्यति (vadiṣyati) - will speak, will say

(verb)

3rd person , singular, active, future (ḷṛṭ) of vad

Root: vad (class 1)

अत्याश्चर्यम् (atyāścaryam) - great wonder, extremely astonishing

(noun)

Nominative, neuter, singular of atyāścarya

atyāścarya - great wonder, extreme surprise, astonishing

Compound of ati (very, extremely) + āścarya (wonder)

Compound type : Avyayibhava (ati+āścarya)

• ati – over, beyond, very, exceedingly
  indeclinable
• āścarya – wonder, surprise, marvel
  noun (neuter)
  From root car (to move) with prefix ā + ś
  Prefix: ā
  Root: car (class 1)

Note: Predicate nominative.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Subject of the sentence.

देव (deva) - O King (vocative) (god, lord, king)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king, divine

From root div (to shine)

Root: div (class 4)

यत् (yat) - that (conjunction)

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

सः (saḥ) - (referring to Vidūratha) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विदूरथः (vidūrathaḥ) - Vidūratha (proper name)

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - Name of a king

Note: Subject of the 'yat' clause.

देवेन (devena) - by Your Majesty (referring to the king addressed) (by the god, by the lord, by the king)

(noun)

Instrumental, masculine, singular of deva

deva - god, deity, lord, king

From root div (to shine)

Root: div (class 4)

Note: Agent in passive construction.

विजितः (vijitaḥ) - conquered, defeated, overcome

(participle)

Nominative, masculine, singular of vijita

vijita - conquered, defeated, overcome, restrained

Past Passive Participle

From root ji (to conquer) with prefix vi

Prefix: vi

Root: ji (class 1)

Note: Agrees with 'vidūrathaḥ'.

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From root yudh (to fight)

Root: yudh (class 4)

नीतः (nītaḥ) - sent (led, guided, taken)

(participle)

Nominative, masculine, singular of nīta

nīta - led, guided, taken, brought, brought to an end

Past Passive Participle

From root nī (to lead, carry)

Root: nī (class 1)

Note: Agrees with 'vidūrathaḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'vijitaḥ' and 'nītaḥ'.

यमसादनम् (yamasādanam) - abode of Yama (god of death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, the realm of death

Tatpurusha compound: Yama's abode

Compound type : Tatpurusha (yama+sādana)

• yama – Yama (god of death), twin, restraint
  proper noun (masculine)
  Root: yam (class 1)
• sādana – abode, dwelling, seat, destruction
  noun (neuter)
  From root sad (to sit, settle)
  Root: sad (class 1)

Note: Object of 'nītaḥ'.