योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-29

मदाशयगताप्येषा ज्ञप्तिं दत्त्वा सरस्वती ।
मन्मोक्षाय किमित्यङ्ग सद्रूपापि न चेष्टते ॥ २९ ॥

madāśayagatāpyeṣā jñaptiṃ dattvā sarasvatī ,
manmokṣāya kimityaṅga sadrūpāpi na ceṣṭate 29

29. madāśayagatā api eṣā jñaptim dattvā sarasvatī
manmokṣāya kim iti aṅga sadrūpā api na ceṣṭate

29. aṅga madāśayagatā api jñaptim dattvā eṣā sarasvatī
sadrūpā api manmokṣāya kim iti na ceṣṭate

29. Even though this Sarasvatī (divine wisdom), having entered my mind and granted knowledge, is intrinsically real (sad-rūpā), why, O dear one, does she not strive for my liberation (mokṣa)?

Words meanings summery:

• मदाशयगता (madāśayagatā) - having entered my mind (having entered my intention/mind)

• अपि (api) - even though (also, even, although)

• एषा (eṣā) - this (Sarasvatī) (this (feminine))

• ज्ञप्तिम् (jñaptim) - knowledge (knowledge, understanding, instruction)

• दत्त्वा (dattvā) - having given, having granted (having given)

• सरस्वती (sarasvatī) - Sarasvatī (divine wisdom) (Sarasvatī (goddess of wisdom, speech, art, music), flowing, eloquent)

• मन्मोक्षाय (manmokṣāya) - for my liberation (mokṣa) (for my liberation, for my release)

• किम् (kim) - why (what, why)

• इति (iti) - thus (indicating a question) (thus, so, (marker for quotation))

• अङ्ग (aṅga) - O dear one (vocative) (O dear one, O friend, body part)

• सद्रूपा (sadrūpā) - intrinsically real (of true nature, having the nature of reality)

• अपि (api) - even though (also, even, although)

• न (na) - not (not, no)

• चेष्टते (ceṣṭate) - strives, acts (strives, acts, moves, exerts oneself)

Words meanings and morphology

मदाशयगता (madāśayagatā) - having entered my mind (having entered my intention/mind)

(adjective)

Nominative, feminine, singular of madāśayagata

madāśayagata - having entered one's intention or mind

Compound of 'mat' (my), 'āśaya' (mind, intention), and 'gata' (gone, entered)

Compound type : bahuvrīhi / tatpuruṣa (mat+āśaya+gata)

• mat – my, mine
  pronoun
  Genitive case of asmad (I)
• āśaya – intention, mind, abode
  noun (masculine)
  From upasarga ā- and root śī (to lie, to resort)
  Prefix: ā
  Root: śī (class 2)
• gata – gone, reached, entered
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) + -ta suffix
  Root: gam (class 1)

Note: Qualifies 'sarasvatī'.

अपि (api) - even though (also, even, although)

(indeclinable)

Note: Functions here to indicate concession ('even though').

एषा (eṣā) - this (Sarasvatī) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

ज्ञप्तिम् (jñaptim) - knowledge (knowledge, understanding, instruction)

(noun)

Accusative, feminine, singular of jñapti

jñapti - knowledge, understanding, instruction, information

From root jñā (to know) + -pti suffix

Root: jñā (class 9)

Note: Object of 'dattvā'.

दत्त्वा (dattvā) - having given, having granted (having given)

(indeclinable)

Absolutive (Gerund)

From root dā (to give) + -tvā suffix

Root: dā (class 3)

Note: Indicates an action completed before the main verb 'ceṣṭate'.

सरस्वती (sarasvatī) - Sarasvatī (divine wisdom) (Sarasvatī (goddess of wisdom, speech, art, music), flowing, eloquent)

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (goddess), eloquent, flowing

मन्मोक्षाय (manmokṣāya) - for my liberation (mokṣa) (for my liberation, for my release)

(noun)

Dative, masculine, singular of manmokṣa

manmokṣa - my liberation, my release

Compound of 'mat' (my) and 'mokṣa' (liberation)

Compound type : tatpuruṣa (mat+mokṣa)

• mat – my, mine
  pronoun
  Genitive case of asmad (I)
• mokṣa – liberation, release, emancipation
  noun (masculine)
  From root muc (to free, to release) + -sa suffix
  Root: muc (class 6)

किम् (kim) - why (what, why)

(indeclinable)

Note: Used as an interrogative adverb.

इति (iti) - thus (indicating a question) (thus, so, (marker for quotation))

(indeclinable)

अङ्ग (aṅga) - O dear one (vocative) (O dear one, O friend, body part)

(indeclinable)

सद्रूपा (sadrūpā) - intrinsically real (of true nature, having the nature of reality)

(adjective)

Nominative, feminine, singular of sadrūpa

sadrūpa - of true nature, having the nature of reality, truly existing

Compound of 'sat' (existent, real) and 'rūpa' (form, nature)

Compound type : karmadhāraya (sat+rūpa)

• sat – existent, real, true, good, being
  adjective (masculine)
  Present Active Participle
  From root as (to be) + -at suffix
  Root: as (class 2)
• rūpa – form, appearance, nature, image
  noun (neuter)

Note: Qualifies 'sarasvatī'.

अपि (api) - even though (also, even, although)

(indeclinable)

Note: Functions here to indicate concession ('even though').

न (na) - not (not, no)

(indeclinable)

चेष्टते (ceṣṭate) - strives, acts (strives, acts, moves, exerts oneself)

(verb)

3rd person , singular, middle, present (laṭ) of ceṣṭ

Root: ceṣṭ (class 1)