योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-32

यदेव येनामलयामलात्म संवेद्यतेऽभ्यासमयं विदान्तः ।
सर्वोपमर्देन तदेव सोऽङ्ग सदस्त्वसद्वास्तु भवत्यविघ्नम् ॥ ३२ ॥

yadeva yenāmalayāmalātma saṃvedyate'bhyāsamayaṃ vidāntaḥ ,
sarvopamardena tadeva so'ṅga sadastvasadvāstu bhavatyavighnam 32

32. yat eva yena amalayā amalātman saṃvedyate
abhyāsamayam vidan antaḥ | sarva
upamardena tat eva saḥ aṅga sat astu
asat vā astu bhavati avighnam || 32 ||

32. amalātman aṅga yena amalayā antaḥ vidan abhyāsamayam yat eva saṃvedyate,
sarvopamardena tat eva sat vā asat astu avighnam bhavati 32

32. O pure-souled one (ātman)! Whatever is inwardly perceived by one’s pure [intellect] as consisting of practice (abhyāsa), that alone, O dear one, whether it be existent or non-existent, becomes unobstructed by the complete suppression of everything else.

Words meanings summery:

• यत् (yat) - which, whatever

• एव (eva) - indeed, only, just

• येन (yena) - by which (masculine/neuter)

• अमलया (amalayā) - by the pure (feminine)

• अमलात्मन् (amalātman) - O pure-souled one (ātman)!, O spotless self!

• संवेद्यते (saṁvedyate) - is perceived, is experienced, is understood

• अभ्यासमयम् (abhyāsamayam) - consisting of practice (abhyāsa), permeated by habit

• विदन् (vidan) - knowing, understanding

• अन्तः (antaḥ) - within, inside, inwardly

• सर्वोपमर्देन (sarvopamardena) - by the complete suppression, by overcoming everything

• तत् (tat) - that

• एव (eva) - indeed, only, just

• सः (saḥ) - he, that (masculine)

• अङ्ग (aṅga) - O dear one!, O friend! (particle of address)

• सत् (sat) - real, existent, good

• अस्तु (astu) - let it be

• असत् (asat) - unreal, non-existent, bad

• वा (vā) - or

• अस्तु (astu) - let it be

• भवति (bhavati) - becomes, is

• अविघ्नम् (avighnam) - unimpeded, without obstruction

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which (relative pronoun)

एव (eva) - indeed, only, just

(indeclinable)

येन (yena) - by which (masculine/neuter)

(pronoun)

Instrumental, neuter, singular of yad

yad - which (relative pronoun)

अमलया (amalayā) - by the pure (feminine)

(adjective)

Instrumental, feminine, singular of amala

amala - spotless, pure, stainless

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
• mala – dirt, impurity, blemish
  noun (masculine/neuter)

अमलात्मन् (amalātman) - O pure-souled one (ātman)!, O spotless self!

(noun)

Vocative, masculine, singular of amalātman

amalātman - pure soul/self, stainless spirit (ātman)

Compound type : karmadhāraya (amala+ātman)

• amala – spotless, pure
  adjective (masculine/neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

संवेद्यते (saṁvedyate) - is perceived, is experienced, is understood

(verb)

3rd person , singular, passive, present (laṭ) of saṃvid

Prefix: sam

Root: vid (class 2)

अभ्यासमयम् (abhyāsamayam) - consisting of practice (abhyāsa), permeated by habit

(adjective)

neuter, singular of abhyāsamaya

abhyāsamaya - consisting of practice, habitual, formed by practice (abhyāsa)

Compound type : tatpuruṣa (abhyāsa+maya)

• abhyāsa – practice, habit, repetition (abhyāsa)
  noun (masculine)
  Prefix: abhi
  Root: as
• maya – consisting of, made of, full of
  adjective (masculine/neuter)

विदन् (vidan) - knowing, understanding

(adjective)

Nominative, masculine, singular of vidat

vidat - knowing, perceiving

Present Active Participle

From √vid (to know)

Root: vid (class 2)

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

सर्वोपमर्देन (sarvopamardena) - by the complete suppression, by overcoming everything

(noun)

Instrumental, neuter, singular of sarvopamardana

sarvopamardana - complete suppression, crushing of everything

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+upamardana)

• sarva – all, every
  pronoun/adjective (masculine/neuter)
• upamardana – suppression, crushing, destruction
  noun (neuter)
  action noun
  From upa + √mṛd (to crush)
  Prefix: upa
  Root: mṛd (class 9)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

एव (eva) - indeed, only, just

(indeclinable)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

अङ्ग (aṅga) - O dear one!, O friend! (particle of address)

(indeclinable)

सत् (sat) - real, existent, good

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, good, true

Present Active Participle

From √as (to be)

Root: as (class 2)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

असत् (asat) - unreal, non-existent, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle (negated)

Negation of √as (sat)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existing, real
  adjective (neuter)
  Present Active Participle
  From √as
  Root: as (class 2)

वा (vā) - or

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

अविघ्नम् (avighnam) - unimpeded, without obstruction

(adjective)

neuter, singular of avighna

avighna - unimpeded, without obstacle

Compound type : nañ-tatpuruṣa (a+vighna)

• a – not, un-
  indeclinable
• vighna – obstacle, impediment
  noun (masculine)