योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-156, verse-32

यदेव येनामलयामलात्म संवेद्यतेऽभ्यासमयं विदान्तः ।
सर्वोपमर्देन तदेव सोऽङ्ग सदस्त्वसद्वास्तु भवत्यविघ्नम् ॥ ३२ ॥

yadeva yenāmalayāmalātma saṃvedyate'bhyāsamayaṃ vidāntaḥ ,
sarvopamardena tadeva so'ṅga sadastvasadvāstu bhavatyavighnam 32

32. yat eva yena amalayā amalātman saṃvedyate
abhyāsamayam vidan antaḥ | sarva
upamardena tat eva saḥ aṅga sat astu
asat vā astu bhavati avighnam || 32 ||

32. amalātman aṅga yena amalayā antaḥ vidan abhyāsamayam yat eva saṃvedyate,
sarvopamardena tat eva sat vā asat astu avighnam bhavati 32

32. O pure-souled one (ātman)! Whatever is inwardly perceived by one’s pure [intellect] as consisting of practice (abhyāsa), that alone, O dear one, whether it be existent or non-existent, becomes unobstructed by the complete suppression of everything else.

32. מה שאדם חווה עמוק בפנים מתוך תרגול מתמיד והרגל, הו נשמה טהורה, בין אם הוא אמיתי ובין אם אינו אמיתי, יתממש במוקדם או במאוחר ללא שום מכשול, כשהוא דוחק את כל השאר.

Words meanings summery:

• यत् (yat) - which, whatever

• एव (eva) - indeed, only, just

• येन (yena) - by which (masculine/neuter)

• अमलया (amalayā) - by the pure (feminine)

• अमलात्मन् (amalātman) - O pure-souled one (ātman)!, O spotless self!

• संवेद्यते (saṁvedyate) - is perceived, is experienced, is understood

• अभ्यासमयम् (abhyāsamayam) - consisting of practice (abhyāsa), permeated by habit

• विदन् (vidan) - knowing, understanding

• अन्तः (antaḥ) - within, inside, inwardly

• सर्वोपमर्देन (sarvopamardena) - by the complete suppression, by overcoming everything

• तत् (tat) - that

• एव (eva) - indeed, only, just

• सः (saḥ) - he, that (masculine)

• अङ्ग (aṅga) - O dear one!, O friend! (particle of address)

• सत् (sat) - real, existent, good

• अस्तु (astu) - let it be

• असत् (asat) - unreal, non-existent, bad

• वा (vā) - or

• अस्तु (astu) - let it be

• भवति (bhavati) - becomes, is

• अविघ्नम् (avighnam) - unimpeded, without obstruction

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which (relative pronoun)

एव (eva) - indeed, only, just

(indeclinable)

येन (yena) - by which (masculine/neuter)

(pronoun)

Instrumental, neuter, singular of yad

yad - which (relative pronoun)

अमलया (amalayā) - by the pure (feminine)

(adjective)

Instrumental, feminine, singular of amala

amala - spotless, pure, stainless

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
• mala – dirt, impurity, blemish
  noun (masculine/neuter)

अमलात्मन् (amalātman) - O pure-souled one (ātman)!, O spotless self!

(noun)

Vocative, masculine, singular of amalātman

amalātman - pure soul/self, stainless spirit (ātman)

Compound type : karmadhāraya (amala+ātman)

• amala – spotless, pure
  adjective (masculine/neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

संवेद्यते (saṁvedyate) - is perceived, is experienced, is understood

(verb)

3rd person , singular, passive, present (laṭ) of saṃvid

Prefix: sam

Root: vid (class 2)

अभ्यासमयम् (abhyāsamayam) - consisting of practice (abhyāsa), permeated by habit

(adjective)

neuter, singular of abhyāsamaya

abhyāsamaya - consisting of practice, habitual, formed by practice (abhyāsa)

Compound type : tatpuruṣa (abhyāsa+maya)

• abhyāsa – practice, habit, repetition (abhyāsa)
  noun (masculine)
  Prefix: abhi
  Root: as
• maya – consisting of, made of, full of
  adjective (masculine/neuter)

विदन् (vidan) - knowing, understanding

(adjective)

Nominative, masculine, singular of vidat

vidat - knowing, perceiving

Present Active Participle

From √vid (to know)

Root: vid (class 2)

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

सर्वोपमर्देन (sarvopamardena) - by the complete suppression, by overcoming everything

(noun)

Instrumental, neuter, singular of sarvopamardana

sarvopamardana - complete suppression, crushing of everything

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+upamardana)

• sarva – all, every
  pronoun/adjective (masculine/neuter)
• upamardana – suppression, crushing, destruction
  noun (neuter)
  action noun
  From upa + √mṛd (to crush)
  Prefix: upa
  Root: mṛd (class 9)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

एव (eva) - indeed, only, just

(indeclinable)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun)

अङ्ग (aṅga) - O dear one!, O friend! (particle of address)

(indeclinable)

सत् (sat) - real, existent, good

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, good, true

Present Active Participle

From √as (to be)

Root: as (class 2)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

असत् (asat) - unreal, non-existent, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle (negated)

Negation of √as (sat)

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existing, real
  adjective (neuter)
  Present Active Participle
  From √as
  Root: as (class 2)

वा (vā) - or

(indeclinable)

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

अविघ्नम् (avighnam) - unimpeded, without obstruction

(adjective)

neuter, singular of avighna

avighna - unimpeded, without obstacle

Compound type : nañ-tatpuruṣa (a+vighna)

• a – not, un-
  indeclinable
• vighna – obstacle, impediment
  noun (masculine)

Previous Verse