योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-22

समस्तमननत्यागे योऽसि सोऽसि निरामयः ।
बहिरन्तरनन्तात्मा सुस्थितोऽपि निरन्तरम् ॥ २२ ॥

samastamananatyāge yo'si so'si nirāmayaḥ ,
bahirantaranantātmā susthito'pi nirantaram 22

22. samasta manana tyāge yaḥ asi saḥ asi nirāmayaḥ |
bahiḥ antaḥ ananta ātmā susthitaḥ api nirantaram ||

22. samasta manana tyāge yaḥ asi saḥ asi nirāmayaḥ
ananta ātmā bahiḥ antaḥ api nirantaram susthitaḥ

22. Upon the abandonment of all mental activity (manana), you are that flawless (nirāmayaḥ) being that you truly are. You are the infinite Self (anantātman), present both externally and internally, perfectly established without interruption.

Words meanings summery:

• समस्त (samasta) - all, entire, whole

• मनन (manana) - thinking, reflection, meditation, mental activity

• त्यागे (tyāge) - upon abandonment, in the renunciation

• यः (yaḥ) - whoever, which one

• असि (asi) - you are

• सः (saḥ) - that, he

• असि (asi) - you are

• निरामयः (nirāmayaḥ) - flawless, free from disease, healthy

• बहिः (bahiḥ) - outside, externally

• अन्तः (antaḥ) - inside, internally

• अनन्त (ananta) - infinite, endless

• आत्मा (ātmā) - Self, soul, essence, spirit

• सुस्थितः (susthitaḥ) - well-established, firmly situated, perfectly stable

• अपि (api) - although (it is well-established) (also, even, too, although)

• निरन्तरम् (nirantaram) - continuously, without interruption, constantly

Words meanings and morphology

समस्त (samasta) - all, entire, whole

(adjective)

Nominative, neuter, singular of samasta

samasta - all, entire, whole, complete, collected, compounded

Past Passive Participle

From root 'as' (to be) with prefix 'sam'.

Prefix: sam

Root: as (class 2)

मनन (manana) - thinking, reflection, meditation, mental activity

(noun)

Nominative, neuter, singular of manana

manana - thinking, reflection, meditation, mental activity, cogitation

Substantive of verbal root

From root 'man' (to think) + suffix 'ana'.

Root: man (class 4)

त्यागे (tyāge) - upon abandonment, in the renunciation

(noun)

Locative, masculine, singular of tyāga

tyāga - abandonment, renunciation, sacrifice, giving up

From root 'tyaj' (to abandon) + suffix 'ghañ'.

Root: tyaj (class 1)

Note: Locative indicates 'when there is abandonment'.

यः (yaḥ) - whoever, which one

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, whoever, whatever

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

निरामयः (nirāmayaḥ) - flawless, free from disease, healthy

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from disease, healthy, sound, flawless, perfect, safe

Compound of 'nir' (without) and 'āmaya' (illness).

बहिः (bahiḥ) - outside, externally

(indeclinable)

अन्तः (antaḥ) - inside, internally

(indeclinable)

अनन्त (ananta) - infinite, endless

(adjective)

Nominative, masculine, singular of ananta

ananta - infinite, endless, boundless, eternal, the infinite (as a deity or concept)

Compound of 'an' (negation) and 'anta' (end).

आत्मा (ātmā) - Self, soul, essence, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle, Ego, individual soul, supreme soul (brahman)

Root: an (class 2)

Note: Subject of the implied verb 'is'.

सुस्थितः (susthitaḥ) - well-established, firmly situated, perfectly stable

(adjective)

Nominative, masculine, singular of susthita

susthita - well-established, firmly situated, perfectly stable, well-disposed, contented

Past Passive Participle

From root 'sthā' (to stand) with prefix 'su' (well).

Prefix: su

Root: sthā (class 1)

अपि (api) - although (it is well-established) (also, even, too, although)

(indeclinable)

निरन्तरम् (nirantaram) - continuously, without interruption, constantly

(indeclinable)

Compound of 'nir' (without) and 'antara' (interval, space).

Note: Describes the manner of being established.