योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-8

अतः सुभग सिद्धान्ते त्वत्पक्षे बोधमागते ।
मौर्ख्यशान्तावनाद्यन्ते पदे परमपावने ॥ ८ ॥

ataḥ subhaga siddhānte tvatpakṣe bodhamāgate ,
maurkhyaśāntāvanādyante pade paramapāvane 8

8. ataḥ subhaga siddhānte tvatpakṣe bodham āgate
maurkhyaśāntau anādyante pade paramapāvane

8. subhaga ataḥ tvatpakṣe siddhānte bodham āgate
maurkhyaśāntau anādyante paramapāvane pade

8. Therefore, O fortunate one, when true understanding (bodha) has arisen within your established doctrine (siddhānta) and your perspective, it leads to the cessation of ignorance, culminating in that supremely pure, beginningless, and endless state.

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• सुभग (subhaga) - O fortunate one, O auspicious one

• सिद्धान्ते (siddhānte) - in the established doctrine, in the conclusion, in the truth

• त्वत्पक्षे (tvatpakṣe) - in your perspective, in your view, in your side

• बोधम् (bodham) - understanding, knowledge, awakening, consciousness

• आगते (āgate) - having come, having arrived, when it has appeared

• मौर्ख्यशान्तौ (maurkhyaśāntau) - for the cessation of ignorance, in the cessation of ignorance

• अनाद्यन्ते (anādyante) - in the beginningless and endless (state)

• पदे (pade) - in the state, in the position, in the place

• परमपावने (paramapāvane) - in the supremely pure, in the most sanctifying (state)

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

सुभग (subhaga) - O fortunate one, O auspicious one

(adjective)

Vocative, masculine, singular of subhaga

subhaga - fortunate, auspicious, lovely, beautiful

सिद्धान्ते (siddhānte) - in the established doctrine, in the conclusion, in the truth

(noun)

Locative, masculine, singular of siddhānta

siddhānta - established conclusion, doctrine, tenet, proven truth (siddhānta)

Compound type : tatpuruṣa (siddha+anta)

• siddha – accomplished, perfected, established, proven
  adjective (masculine)
  Past Passive Participle
  Derived from root `sidh` (to accomplish, succeed).
  Root: sidh (class 4)
• anta – end, conclusion, limit, ultimate point
  noun (masculine)

त्वत्पक्षे (tvatpakṣe) - in your perspective, in your view, in your side

(noun)

Locative, masculine, singular of tvatpakṣa

tvatpakṣa - your side, your party, your opinion/view

Compound type : tatpuruṣa (tvad+pakṣa)

• tvad – your (stem form of 'you')
  pronoun
  A pronominal stem used in compounds.
• pakṣa – side, wing, party, perspective, argument
  noun (masculine)

बोधम् (bodham) - understanding, knowledge, awakening, consciousness

(noun)

Accusative, masculine, singular of bodha

bodha - awakening, understanding, knowledge, perception, consciousness (bodha)

Derived from root `budh` (to know, awaken).

Root: budh (class 1)

Note: Used in a locative absolute construction `bodham āgate` (when understanding has arrived).

आगते (āgate) - having come, having arrived, when it has appeared

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

Derived from root `gam` with prefix `ā` (to come, arrive).

Prefix: ā

Root: gam (class 1)

Note: Used here in a locative absolute construction, agreeing with `siddhānte` and `tvatpakṣe`.

मौर्ख्यशान्तौ (maurkhyaśāntau) - for the cessation of ignorance, in the cessation of ignorance

(noun)

Locative, feminine, singular of maurkhyaśānti

maurkhyaśānti - cessation of foolishness/ignorance

Compound type : tatpuruṣa (maurkhya+śānti)

• maurkhya – foolishness, ignorance, stupidity
  noun (neuter)
  Derived from `mūrkha` (foolish).
• śānti – peace, tranquility, cessation, appeasement
  noun (feminine)
  Derived from root `śam` (to be calm, cease).
  Root: śam (class 4)

अनाद्यन्ते (anādyante) - in the beginningless and endless (state)

(adjective)

Locative, neuter, singular of anādyanta

anādyanta - beginningless and endless, without beginning or end

Compound type : tatpuruṣa (anādi+anta)

• anādi – beginningless, without origin
  adjective (masculine)
• anta – end, conclusion, limit
  noun (masculine)

Note: Agrees with `pade`.

पदे (pade) - in the state, in the position, in the place

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, word, position

परमपावने (paramapāvane) - in the supremely pure, in the most sanctifying (state)

(adjective)

Locative, neuter, singular of paramapāvana

paramapāvana - supremely purifying, most sacred, most holy

Compound type : karmadhāraya (parama+pāvana)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• pāvana – purifying, sacred, holy
  adjective (masculine)
  Agent Noun (suffix -ana)
  Derived from root `pū` (to purify).
  Root: pū (class 1)

Note: Agrees with `pade`.