योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-28

किंतु ये ब्रह्मणोऽन्यत्वं बुध्यन्ते सात्त्विकोद्भवाः ।
अबोधा ये त्वचिदाख्यं बुद्ध्वा द्वैतमिदं स्वयम् ॥ २८ ॥

kiṃtu ye brahmaṇo'nyatvaṃ budhyante sāttvikodbhavāḥ ,
abodhā ye tvacidākhyaṃ buddhvā dvaitamidaṃ svayam 28

28. kintu ye brahmaṇaḥ anyatvam budhyante sāttvikodbhavāḥ
abodhāḥ ye tu acidākhyam buddhvā dvaitam idam svayam

28. kintu ye sāttvikodbhavāḥ brahmaṇaḥ anyatvam budhyante,
ye tu abodhāḥ idam acidākhyam dvaitam svayam buddhvā

28. But those who, though arising from the quality of goodness (sattva), perceive distinctness from (Brahman); and those who, being ignorant, themselves perceive this duality as insentient...

Words meanings summery:

• किन्तु (kintu) - but, however, on the contrary

• ये (ye) - those who, who

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• अन्यत्वम् (anyatvam) - otherness, distinctness, difference

• बुध्यन्ते (budhyante) - they understand, they perceive, they know

• सात्त्विकोद्भवाः (sāttvikodbhavāḥ) - arisen from sattva, born of sattva, having a sattvic origin

• अबोधाः (abodhāḥ) - ignorant, lacking knowledge, senseless

• ये (ye) - those who, who

• तु (tu) - but, indeed, on the other hand

• अचिदाख्यम् (acidākhyam) - called insentient/unconscious, known as unconscious

• बुद्ध्वा (buddhvā) - having understood, having perceived, having known

• द्वैतम् (dvaitam) - duality, dualism

• इदम् (idam) - this

• स्वयम् (svayam) - by oneself, oneself, spontaneously

Words meanings and morphology

किन्तु (kintu) - but, however, on the contrary

(indeclinable)

ये (ye) - those who, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred utterance, prayer

अन्यत्वम् (anyatvam) - otherness, distinctness, difference

(noun)

Accusative, neuter, singular of anyatva

anyatva - otherness, distinctness, difference

derived from 'anya' with suffix 'tva'

बुध्यन्ते (budhyante) - they understand, they perceive, they know

(verb)

3rd person , plural, middle, present indicative (laṭ) of budh

Root: budh (class 4)

सात्त्विकोद्भवाः (sāttvikodbhavāḥ) - arisen from sattva, born of sattva, having a sattvic origin

(adjective)

Nominative, masculine, plural of sāttvikodbhava

sāttvikodbhava - arisen from sattva, born of sattva

Compound type : bahuvrihi (sāttvika+udbhava)

• sāttvika – relating to sattva, pure, good, virtuous
  adjective
  derived from 'sattva' with suffix 'ṭhak' (ika)
• udbhava – origin, arising, birth, source
  noun (masculine)
  Prefix: ud
  Root: bhū (class 1)

अबोधाः (abodhāḥ) - ignorant, lacking knowledge, senseless

(adjective)

Nominative, masculine, plural of abodha

abodha - ignorance, lack of knowledge, senseless

Compound type : nañ-tatpuruṣa (a+bodha)

• a – not, non-, un- (negative particle)
  indeclinable
• bodha – knowledge, understanding, perception
  noun (masculine)
  Root: budh (class 4)

ये (ye) - those who, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

तु (tu) - but, indeed, on the other hand

(indeclinable)

अचिदाख्यम् (acidākhyam) - called insentient/unconscious, known as unconscious

(adjective)

Accusative, neuter, singular of acidākhya

acidākhya - called insentient, known as unconscious

Compound type : tatpuruṣa (acit+ākhya)

• acit – insentient, unconscious, non-conscious
  adjective
• ākhya – named, called, designated
  adjective
  derived from 'ā-khyā' (to name, to tell)
  Prefix: ā
  Root: khyā

बुद्ध्वा (buddhvā) - having understood, having perceived, having known

(indeclinable)

Absolutive (gerund)

Root: budh (class 4)

द्वैतम् (dvaitam) - duality, dualism

(noun)

Accusative, neuter, singular of dvaita

dvaita - duality, dualism

derived from 'dvi' (two) with suffix 'aṇ'

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

स्वयम् (svayam) - by oneself, oneself, spontaneously

(indeclinable)