योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-32

यत्र वेत्ति तु जीवत्वं तत्राविद्येति तिष्ठति ।
तत्र संसृतिनाम्नात्मा धत्ते रूपं तथास्थितम् ॥ ३२ ॥

yatra vetti tu jīvatvaṃ tatrāvidyeti tiṣṭhati ,
tatra saṃsṛtināmnātmā dhatte rūpaṃ tathāsthitam 32

32. yatra vetti tu jīvatvam tatra avidyā iti tiṣṭhati
tatra saṃsṛtināmnā ātmā dhatte rūpam tathāsthitam

32. yatra tu jīvatvam vetti tatra avidyā iti tiṣṭhati
tatra ātmā saṃsṛtināmnā tathāsthitam rūpam dhatte

32. Where one perceives the state of an individual soul, there indeed ignorance resides. In that state, the self (ātman) assumes a form, referred to as the cycle of transmigration.

Words meanings summery:

• यत्र (yatra) - where (in a state or condition) (where, when, in which case)

• वेत्ति (vetti) - perceives (knows, perceives, understands)

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• जीवत्वम् (jīvatvam) - the state of being an individual soul (the state of being a living being, individuality, soul-ness)

• तत्र (tatra) - there (in that state or condition) (there, then, in that place or case)

• अविद्या (avidyā) - ignorance (ignorance, nescience, non-knowledge)

• इति (iti) - thus, in this manner (thus, so, in this manner, marks a quotation or explanation)

• तिष्ठति (tiṣṭhati) - resides (stands, remains, exists, resides)

• तत्र (tatra) - in that state (there, then, in that place or case)

• संसृतिनाम्ना (saṁsṛtināmnā) - under the name of the cycle of transmigration (by the name of transmigration, by the name of the cycle of rebirths)

• आत्मा (ātmā) - the self (ātman) (self, soul, essence, spirit)

• धत्ते (dhatte) - assumes (assumes, holds, places, puts, wears)

• रूपम् (rūpam) - a form (form, appearance, nature, beauty)

• तथास्थितम् (tathāsthitam) - thus situated (thus situated, in such a state, so placed)

Words meanings and morphology

यत्र (yatra) - where (in a state or condition) (where, when, in which case)

(indeclinable)

वेत्ति (vetti) - perceives (knows, perceives, understands)

(verb)

3rd person , singular, active, present (laṭ) of vid

present active

Root 'vid' (2nd class, Parasmaipada), present indicative, 3rd person singular.

Root: vid (class 2)

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

जीवत्वम् (jīvatvam) - the state of being an individual soul (the state of being a living being, individuality, soul-ness)

(noun)

Accusative, neuter, singular of jīvatva

jīvatva - the state of being a living being, individuality, soul-ness

Derived from 'jīva' (living being) + suffix '-tva' (abstract noun).

तत्र (tatra) - there (in that state or condition) (there, then, in that place or case)

(indeclinable)

अविद्या (avidyā) - ignorance (ignorance, nescience, non-knowledge)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, non-knowledge

Composed of 'a-' (negation) + 'vidyā' (knowledge).

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, science, learning
  noun (feminine)

इति (iti) - thus, in this manner (thus, so, in this manner, marks a quotation or explanation)

(indeclinable)

तिष्ठति (tiṣṭhati) - resides (stands, remains, exists, resides)

(verb)

3rd person , singular, active, present (laṭ) of sthā

present active

Root 'sthā' (1st class, Parasmaipada), present indicative, 3rd person singular.

Root: sthā (class 1)

तत्र (tatra) - in that state (there, then, in that place or case)

(indeclinable)

संसृतिनाम्ना (saṁsṛtināmnā) - under the name of the cycle of transmigration (by the name of transmigration, by the name of the cycle of rebirths)

(noun)

Instrumental, neuter, singular of saṃsṛtināman

saṁsṛtināman - named transmigration, having transmigration as a name

Compound formed from 'saṃsṛti' and 'nāman'.

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsṛti+nāman)

• saṃsṛti – transmigration, cycle of rebirths, flux
  noun (feminine)
  Derived from root 'sṛj' (to flow, to run) with prefix 'sam-'.
  Prefix: sam
  Root: sṛj (class 1)
• nāman – name, appellation, noun
  noun (neuter)

Note: Declined from 'nāman' (neuter) with an instrumental singular ending '-ā'.

आत्मा (ātmā) - the self (ātman) (self, soul, essence, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

धत्ते (dhatte) - assumes (assumes, holds, places, puts, wears)

(verb)

3rd person , singular, middle, present (laṭ) of dhā

present middle

Root 'dhā' (3rd class, Atmanepada), present indicative, 3rd person singular.

Root: dhā (class 3)

रूपम् (rūpam) - a form (form, appearance, nature, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, nature, beauty

तथास्थितम् (tathāsthitam) - thus situated (thus situated, in such a state, so placed)

(adjective)

Accusative, neuter, singular of tathāsthita

tathāsthita - thus situated, in such a state, so placed

past passive participle

Compound of 'tathā' (thus) and 'sthita' (situated, P.P.P. of 'sthā').

Compound type : avyayībhāva (tathā+sthita)

• tathā – thus, so, in that manner
  indeclinable
• sthita – situated, standing, abiding, existing
  adjective (neuter)
  past passive participle
  Past Passive Participle of root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Agrees with 'rūpam'.