योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-14

इदं शान्तमनाभातमनन्यन्नैतदात्मनि ।
चिति दृशौ तमसि खे चक्रकादीव भाति ते ॥ १४ ॥

idaṃ śāntamanābhātamananyannaitadātmani ,
citi dṛśau tamasi khe cakrakādīva bhāti te 14

14. idam śāntam anābhātam ananyat na etat ātmani
citi dṛśau tamasi khe cakraka-ādi iva bhāti te

14. idam śāntam anābhātam ananyat (asti) etat ātmani na
(parantu) te citi dṛśau tamasi khe cakraka-ādi iva bhāti

14. This (reality) is peaceful, unmanifest, and non-other; it is not contained within the Self (ātman). Yet, to you, in consciousness (cit), in vision, in darkness, and in space (kha), it appears like optical illusions (cakrakādi) and similar phenomena.

Words meanings summery:

• इदम् (idam) - this (reality) (this)

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अनाभातम् (anābhātam) - unmanifest, unrevealed, not shining forth

• अननन्यत् (anananyat) - non-other, not different

• न (na) - not, no

• एतत् (etat) - this, this one

• आत्मनि (ātmani) - in the Self, in the soul

• चिति (citi) - in consciousness, in thought

• दृशौ (dṛśau) - in vision, in perception (interpreted contextually to fit with other locatives) (of sight, of vision, the two eyes)

• तमसि (tamasi) - in darkness, in ignorance

• खे (khe) - in space, in the sky

• चक्रक-आदि (cakraka-ādi) - optical illusion etc., whirls and so forth

• इव (iva) - like, as if, as it were

• भाति (bhāti) - appears, shines, manifests

• ते (te) - to you, for you, your

Words meanings and morphology

इदम् (idam) - this (reality) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased

Past Passive Participle

From root 'śam' (to be calm)

Root: śam (class 4)

अनाभातम् (anābhātam) - unmanifest, unrevealed, not shining forth

(adjective)

Nominative, neuter, singular of anābhāta

anābhāta - unmanifest, not shining, not appearing

Compound type : nañ-tatpuruṣa (an+ābhāta)

• an – not, un-
  prefix
• ābhāta – shining, manifest, apparent
  adjective (neuter)
  Past Passive Participle
  From root 'bhā' with prefix 'ā'
  Prefix: ā
  Root: bhā (class 2)

अननन्यत् (anananyat) - non-other, not different

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, not different, identical, exclusive

Compound type : nañ-tatpuruṣa (an+anya)

• an – not, un-
  prefix
• anya – other, another, different
  pronoun/adjective (neuter)

न (na) - not, no

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that

आत्मनि (ātmani) - in the Self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

चिति (citi) - in consciousness, in thought

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, thought, pure spirit

दृशौ (dṛśau) - in vision, in perception (interpreted contextually to fit with other locatives) (of sight, of vision, the two eyes)

(noun)

feminine, dual of dṛś

dṛś - sight, vision, appearance, eye

Derived from root 'dṛś'

Root: dṛś (class 1)

Note: Grammatically nominative/accusative dual, but used here in a list alongside locative forms, implying a locative sense 'in vision' or 'in perception'.

तमसि (tamasi) - in darkness, in ignorance

(noun)

Locative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia (one of the three guṇas)

खे (khe) - in space, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, void

चक्रक-आदि (cakraka-ādi) - optical illusion etc., whirls and so forth

(noun)

Nominative, neuter, singular of cakraka-ādi

cakraka-ādi - optical illusions, whirling lights, etc.

Compound type : dvandva (cakraka+ādi)

• cakraka – optical illusion, a wheel-like appearance
  noun (neuter)
• ādi – beginning, and so forth, etc.
  indeclinable

इव (iva) - like, as if, as it were

(indeclinable)

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present (lat) of bhā

From root 'bhā'

Root: bhā (class 2)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you