योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-30

यैस्तु न ब्रह्मणोऽन्यत्वं बुद्धं बोधमहात्मनि ।
निरवद्यास्त एतेऽत्र ब्रह्मविष्णुहरादयः ॥ ३० ॥

yaistu na brahmaṇo'nyatvaṃ buddhaṃ bodhamahātmani ,
niravadyāsta ete'tra brahmaviṣṇuharādayaḥ 30

30. yaiḥ tu na brahmaṇaḥ anyatvam buddham bodhamahātmani
niravadyāḥ te ete atra brahmaviṣṇuharādayaḥ

30. tu yaiḥ bodhamahātmani brahmaṇaḥ anyatvam na buddham,
atra ete te brahmaviṣṇuharādayaḥ niravadyāḥ

30. But by whom distinctness from (Brahman) is not understood within the supreme (ātman) of knowledge – these, in this regard, are faultless: Brahmā, Viṣṇu, Hara, and others.

Words meanings summery:

• यैः (yaiḥ) - by whom

• तु (tu) - but, indeed, on the other hand

• न (na) - not, no

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• अन्यत्वम् (anyatvam) - otherness, distinctness, difference

• बुद्धम् (buddham) - understood, perceived, known

• बोधमहात्मनि (bodhamahātmani) - in the great self of knowledge, in the supreme consciousness

• निरवद्याः (niravadyāḥ) - faultless, blameless, irreproachable

• ते (te) - they, those

• एते (ete) - these

• अत्र (atra) - here, in this matter, in this regard

• ब्रह्मविष्णुहरादयः (brahmaviṣṇuharādayaḥ) - Brahmā, Viṣṇu, Hara (Śiva) and others

Words meanings and morphology

यैः (yaiḥ) - by whom

(pronoun)

Instrumental, masculine, plural of yad

yad - which, who, what

तु (tu) - but, indeed, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred utterance, prayer

अन्यत्वम् (anyatvam) - otherness, distinctness, difference

(noun)

Accusative, neuter, singular of anyatva

anyatva - otherness, distinctness, difference

derived from 'anya' with suffix 'tva'

बुद्धम् (buddham) - understood, perceived, known

(adjective)

Nominative, neuter, singular of buddha

buddha - understood, perceived, enlightened

Past Passive Participle

Root: budh (class 4)

बोधमहात्मनि (bodhamahātmani) - in the great self of knowledge, in the supreme consciousness

(noun)

Locative, masculine, singular of bodhamahātman

bodhamahātman - great self of knowledge, supreme consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (bodha+mahātman)

• bodha – knowledge, understanding, perception
  noun (masculine)
  Root: budh (class 4)
• mahātman – great self (ātman), great soul, supreme self (ātman)
  noun (masculine)

निरवद्याः (niravadyāḥ) - faultless, blameless, irreproachable

(adjective)

Nominative, masculine, plural of niravadya

niravadya - faultless, blameless

Compound type : pradi-samāsa (nis+avadya)

• nis – without, out, free from
  indeclinable
• avadya – blame, fault, reproach, blameworthy
  noun (neuter)
  derived from 'vad' (to speak)
  Root: vad (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

अत्र (atra) - here, in this matter, in this regard

(indeclinable)

ब्रह्मविष्णुहरादयः (brahmaviṣṇuharādayaḥ) - Brahmā, Viṣṇu, Hara (Śiva) and others

(proper noun)

Nominative, masculine, plural of brahmaviṣṇuharādi

brahmaviṣṇuharādi - Brahmā, Viṣṇu, Hara and others

Compound type : dvandva-tatpuruṣa (brahman+viṣṇu+hara+ādi)

• brahman – Brahmā (the creator deity)
  proper noun (masculine)
• viṣṇu – Viṣṇu (the preserver deity)
  proper noun (masculine)
• hara – Hara (epithet of Śiva, the destroyer deity)
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  noun (masculine)