योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-29

तेषामुत्तरकालं तत्कर्मभिर्जन्म दृश्यते ।
स्वयमेव तथा भूतैस्तैरवस्तुत्वमाश्रितम् ॥ २९ ॥

teṣāmuttarakālaṃ tatkarmabhirjanma dṛśyate ,
svayameva tathā bhūtaistairavastutvamāśritam 29

29. teṣām uttarakālam tatkarmabhiḥ janma dṛśyate
svayam eva tathā bhūtaiḥ taiḥ avastutvam āśritam

29. teṣām uttarakālam tatkarmabhiḥ janma dṛśyate,
tathā bhūtaiḥ taiḥ avastutvam svayam eva āśritam

29. For them, subsequently, birth is seen to occur through their actions (karma); and by such beings, unreality itself is resorted to.

Words meanings summery:

• तेषाम् (teṣām) - for them, of them

• उत्तरकालम् (uttarakālam) - subsequently, later, in due course

• तत्कर्मभिः (tatkarmabhiḥ) - by those actions, through their actions

• जन्म (janma) - birth, existence, origin

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• स्वयम् (svayam) - by oneself, oneself, spontaneously

• एव (eva) - indeed, only, very, just

• तथा (tathā) - so, thus, in that manner

• भूतैः (bhūtaiḥ) - by beings, by those who have become

• तैः (taiḥ) - by them

• अवस्तुत्वम् (avastutvam) - unreality, unsubstantiality, non-existence

• आश्रितम् (āśritam) - resorted to, assumed, taken refuge in

Words meanings and morphology

तेषाम् (teṣām) - for them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

उत्तरकालम् (uttarakālam) - subsequently, later, in due course

(noun)

Accusative, neuter, singular of uttarakāla

uttarakāla - subsequent time, later period

Compound type : tatpuruṣa (uttara+kāla)

• uttara – later, subsequent, upper, north
  adjective
• kāla – time
  noun (masculine)

Note: Used adverbially to mean 'subsequently'.

तत्कर्मभिः (tatkarmabhiḥ) - by those actions, through their actions

(noun)

Instrumental, neuter, plural of tatkarman

tatkarman - that action, their action

Compound type : tatpuruṣa (tad+karman)

• tad – that, those
  pronoun (neuter)
• karman – action, deed, ritual, fate, effect of actions (karma)
  noun (neuter)

जन्म (janma) - birth, existence, origin

(noun)

Nominative, neuter, singular of janman

janman - birth, existence, origin, life

Root: jan (class 4)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

स्वयम् (svayam) - by oneself, oneself, spontaneously

(indeclinable)

एव (eva) - indeed, only, very, just

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

भूतैः (bhūtaiḥ) - by beings, by those who have become

(adjective)

Instrumental, masculine, plural of bhūta

bhūta - been, become, past; a being, creature, element

Past Passive Participle

Root: bhū (class 1)

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

अवस्तुत्वम् (avastutvam) - unreality, unsubstantiality, non-existence

(noun)

Accusative, neuter, singular of avastutva

avastutva - unreality, unsubstantiality, non-existence

derived from 'avastu' with suffix 'tva'

Compound type : nañ-tatpuruṣa (a+vastutva)

• a – not, non-, un- (negative particle)
  indeclinable
• vastutva – reality, substantiality, true nature
  noun (neuter)
  derived from 'vastu' with suffix 'tva'

आश्रितम् (āśritam) - resorted to, assumed, taken refuge in

(adjective)

Nominative, neuter, singular of āśrita

āśrita - resorted to, dependent on, dwelling in, assumed

Past Passive Participle

Prefix: ā

Root: śri (class 1)