योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-41

सर्गे सर्गतया रूढे भवेत्प्राक्कर्मकल्पना ।
पश्चाज्जीवा भ्रमन्तीमे कर्मपाशवशीकृताः ॥ ४१ ॥

sarge sargatayā rūḍhe bhavetprākkarmakalpanā ,
paścājjīvā bhramantīme karmapāśavaśīkṛtāḥ 41

41. sarge sargatayā rūḍhe bhavet prākkarmakalpanā
paścāt jīvāḥ bhramanti ime karmapāśavaśīkṛtāḥ

41. sarge sargatayā rūḍhe prākkarmakalpanā bhavet,
paścāt ime jīvāḥ karmapāśavaśīkṛtāḥ bhramanti

41. Once creation (sarga) is firmly established as a creation, then the notion of prior action (karma) arises. Afterwards, these living beings (jīva) wander, controlled by the bonds of action (karma).

Words meanings summery:

• सर्गे (sarge) - in creation

• सर्गतया (sargatayā) - by the nature of creation, as a creation

• रूढे (rūḍhe) - having become established, rooted, firm

• भवेत् (bhavet) - may be, should be, would be, arises

• प्राक्कर्मकल्पना (prākkarmakalpanā) - the conception of prior action, the idea of past karma

• पश्चात् (paścāt) - afterwards, subsequently, behind

• जीवाः (jīvāḥ) - living beings, souls

• भ्रमन्ति (bhramanti) - they wander, they revolve, they err

• इमे (ime) - these

• कर्मपाशवशीकृताः (karmapāśavaśīkṛtāḥ) - made subject to the fetters of action, controlled by the bonds of karma

Words meanings and morphology

सर्गे (sarge) - in creation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, universe

From root sṛj (to create)

Root: sṛj (class 6)

सर्गतया (sargatayā) - by the nature of creation, as a creation

(noun)

Instrumental, feminine, singular of sargatā

sargatā - the state or nature of being a creation

Derived from sarga with the abstract noun suffix -tā

रूढे (rūḍhe) - having become established, rooted, firm

(adjective)

Locative, masculine, singular of rūḍha

rūḍha - grown, risen, mounted, established, fixed, well-known

Past Passive Participle

From root ruh (to grow, ascend)

Root: ruh (class 1)

Note: Agrees with 'sarge'.

भवेत् (bhavet) - may be, should be, would be, arises

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

प्राक्कर्मकल्पना (prākkarmakalpanā) - the conception of prior action, the idea of past karma

(noun)

Nominative, feminine, singular of prākkarmakalpanā

prākkarmakalpanā - the conception of prior action (karma)

Compound type : tatpuruṣa (prāk+karma+kalpanā)

• prāk – before, previous, earlier
  indeclinable
• karman – action, deed, work, ritual, fate, effect of actions (karma)
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)
• kalpanā – conception, imagination, formation, arrangement
  noun (feminine)
  From root kḷp (to be arranged)
  Root: kḷp (class 10)

पश्चात् (paścāt) - afterwards, subsequently, behind

(indeclinable)

जीवाः (jīvāḥ) - living beings, souls

(noun)

Nominative, masculine, plural of jīva

jīva - living being, individual self (jīva)

From root jīv (to live)

Root: jīv (class 1)

भ्रमन्ति (bhramanti) - they wander, they revolve, they err

(verb)

3rd person , plural, active, present indicative (lat) of bhram

Root: bhram (class 1)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these, it

Note: Refers to 'jīvāḥ'.

कर्मपाशवशीकृताः (karmapāśavaśīkṛtāḥ) - made subject to the fetters of action, controlled by the bonds of karma

(adjective)

Nominative, masculine, plural of karmapāśavaśīkṛta

karmapāśavaśīkṛta - subjugated by the bonds of karma, bound by the fetters of action

Past Passive Participle

Derived from karma-pāśa (bonds of karma) and vaśīkṛta (made subject)

Compound type : tatpuruṣa (karma+pāśa+vaśīkṛta)

• karman – action, deed, work, ritual, fate, effect of actions (karma)
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)
• pāśa – fetter, bond, snare
  noun (masculine)
• vaśīkṛta – made subject, subdued, controlled
  adjective (masculine)
  Past Passive Participle
  From vaśī-kṛ (to bring under control)
  Prefix: vaśī
  Root: kṛ (class 8)

Note: Agrees with 'jīvāḥ'.