योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-142, verse-10
क्व शरीरं क्व हृदयं क्व स्वप्नः क्व जलादि च ।
क्व बोधो बोधविच्छित्तिः क्व जन्ममरणादि च ॥ १० ॥
क्व बोधो बोधविच्छित्तिः क्व जन्ममरणादि च ॥ १० ॥
kva śarīraṃ kva hṛdayaṃ kva svapnaḥ kva jalādi ca ,
kva bodho bodhavicchittiḥ kva janmamaraṇādi ca 10
kva bodho bodhavicchittiḥ kva janmamaraṇādi ca 10
10.
kva śarīram kva hṛdayam kva svapnaḥ kva jala ādi ca
kva bodhaḥ bodhavicchittiḥ kva janma maraṇa ādi ca
kva bodhaḥ bodhavicchittiḥ kva janma maraṇa ādi ca
10.
kva śarīram kva hṛdayam kva svapnaḥ kva jala ādi ca
kva bodhaḥ kva bodhavicchittiḥ kva janma maraṇa ādi ca
kva bodhaḥ kva bodhavicchittiḥ kva janma maraṇa ādi ca
10.
Where is the body? Where is the heart? Where is the dream state? And where are water and other elements? Where is consciousness (bodha)? Where is the discontinuity of consciousness? And where are birth, death, and so forth?
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्व (kva) - where? to what extent?
- शरीरम् (śarīram) - body
- क्व (kva) - where? to what extent?
- हृदयम् (hṛdayam) - heart, mind, essence
- क्व (kva) - where? to what extent?
- स्वप्नः (svapnaḥ) - dream, sleep
- क्व (kva) - where? to what extent?
- जल (jala) - water
- आदि (ādi) - beginning, etc., and so on
- च (ca) - and, also
- क्व (kva) - where? to what extent?
- बोधः (bodhaḥ) - consciousness (bodha), understanding
- बोधविच्छित्तिः (bodhavicchittiḥ) - cessation of consciousness, discontinuity of consciousness
- क्व (kva) - where? to what extent?
- जन्म (janma) - birth
- मरण (maraṇa) - death
- आदि (ādi) - beginning, etc., and so on
- च (ca) - and, also
Words meanings and morphology
क्व (kva) - where? to what extent?
(indeclinable)
शरीरम् (śarīram) - body
(noun)
Nominative, neuter, singular of śarīra
śarīra - body, corporeal frame
क्व (kva) - where? to what extent?
(indeclinable)
हृदयम् (hṛdayam) - heart, mind, essence
(noun)
Nominative, neuter, singular of hṛdaya
hṛdaya - heart, mind, soul, essence, core
क्व (kva) - where? to what extent?
(indeclinable)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming, a dream (svapna)
Derived from root `svap` (to sleep).
Root: svap (class 2)
क्व (kva) - where? to what extent?
(indeclinable)
जल (jala) - water
(noun)
Nominative, neuter, singular of jala
jala - water
आदि (ādi) - beginning, etc., and so on
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, first, and so on, et cetera
च (ca) - and, also
(indeclinable)
क्व (kva) - where? to what extent?
(indeclinable)
बोधः (bodhaḥ) - consciousness (bodha), understanding
(noun)
Nominative, masculine, singular of bodha
bodha - awakening, understanding, knowledge, perception, consciousness (bodha)
Derived from root `budh` (to know, awaken).
Root: budh (class 1)
बोधविच्छित्तिः (bodhavicchittiḥ) - cessation of consciousness, discontinuity of consciousness
(noun)
Nominative, feminine, singular of bodhavicchitti
bodhavicchitti - cessation of consciousness, interruption of knowledge
Compound type : tatpuruṣa (bodha+vicchitti)
- bodha – awakening, understanding, knowledge, perception, consciousness (bodha)
noun (masculine)
Derived from root `budh` (to know, awaken).
Root: budh (class 1) - vicchitti – cutting off, cessation, interruption, destruction
noun (feminine)
Derived from root `chid` (to cut) with prefix `vi`.
Prefix: vi
Root: chid (class 7)
क्व (kva) - where? to what extent?
(indeclinable)
जन्म (janma) - birth
(noun)
Nominative, neuter, singular of janman
janman - birth, origin, life, existence (janma)
Root: jan (class 4)
मरण (maraṇa) - death
(noun)
Nominative, neuter, singular of maraṇa
maraṇa - dying, death, decease (maraṇa)
Root: mṛ (class 6)
आदि (ādi) - beginning, etc., and so on
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, first, and so on, et cetera
च (ca) - and, also
(indeclinable)