योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-21

अदृश्ये पवने यद्वददृश्यं सौरभं स्थितम् ।
चिन्मात्रेऽप्रतिघे तद्वज्जगदप्रतिघं स्थितम् ॥ २१ ॥

adṛśye pavane yadvadadṛśyaṃ saurabhaṃ sthitam ,
cinmātre'pratighe tadvajjagadapratighaṃ sthitam 21

21. adṛśye pavane yat vat adṛśyam saurabham sthitam |
citmātre apratighe tat vat jagat apratigham sthitam ||

21. yat vat adṛśye pavane adṛśyam saurabham sthitam
tat vat citmātre apratighe jagat apratigham sthitam

21. Just as invisible fragrance exists within the invisible wind, similarly, the unhindered world exists within unopposed pure consciousness (citmātra).

Words meanings summery:

• अदृश्ये (adṛśye) - invisible, unseen

• पवने (pavane) - in the wind, in the air

• यत् (yat) - which, that which

• वत् (vat) - like, as, similarly

• अदृश्यम् (adṛśyam) - invisible, unseen

• सौरभम् (saurabham) - fragrance, aroma

• स्थितम् (sthitam) - situated, existing, abiding, standing

• चित्मात्रे (citmātre) - in pure consciousness, in mere consciousness

• अप्रतिघे (apratighe) - unopposed, unhindered, without obstruction

• तत् (tat) - that

• वत् (vat) - like, as, similarly

• जगत् (jagat) - world, universe

• अप्रतिघम् (apratigham) - unopposed, unhindered, without obstruction

• स्थितम् (sthitam) - situated, existing, abiding, standing

Words meanings and morphology

अदृश्ये (adṛśye) - invisible, unseen

(adjective)

Locative, masculine, singular of adṛśya

adṛśya - invisible, unseen, imperceptible, not to be seen

Gerundive/Future Passive Participle

Derived from root 'dṛś' (to see) with 'a' (negation) and suffix 'ya'.

Prefix: a

Root: dṛś (class 1)

पवने (pavane) - in the wind, in the air

(noun)

Locative, masculine, singular of pavana

pavana - wind, air, purifier, fan, cleansing

From root 'pū' (to purify, to blow).

Root: pū (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

वत् (vat) - like, as, similarly

(indeclinable)

Suffix indicating comparison, forming adverbial compounds.

अदृश्यम् (adṛśyam) - invisible, unseen

(adjective)

Nominative, neuter, singular of adṛśya

adṛśya - invisible, unseen, imperceptible, not to be seen

Gerundive/Future Passive Participle

Derived from root 'dṛś' (to see) with 'a' (negation) and suffix 'ya'.

Prefix: a

Root: dṛś (class 1)

सौरभम् (saurabham) - fragrance, aroma

(noun)

Nominative, neuter, singular of saurabha

saurabha - fragrance, aroma, scent, perfume, beauty

Derived from 'surabhi' (fragrant).

स्थितम् (sthitam) - situated, existing, abiding, standing

(participle)

Nominative, neuter, singular of sthita

sthita - situated, existing, abiding, standing, firm, steady

Past Passive Participle

From root 'sthā' (to stand, to remain) + suffix 'kta'.

Root: sthā (class 1)

Note: Used here predicatively, meaning 'exists'.

चित्मात्रे (citmātre) - in pure consciousness, in mere consciousness

(noun)

Locative, neuter, singular of citmātra

citmātra - mere consciousness, pure consciousness, consisting of nothing but thought

Compound of 'cit' (consciousness) and 'mātra' (mere).

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, understanding, spirit
  noun (feminine)
• mātra – mere, only, measure, quantity, extent
  adjective

अप्रतिघे (apratighe) - unopposed, unhindered, without obstruction

(adjective)

Locative, neuter, singular of apratigha

apratigha - unopposed, unhindered, unimpeded, without resistance

Derived from 'pratigha' (resistance) with 'a' (negation).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

वत् (vat) - like, as, similarly

(indeclinable)

Suffix indicating comparison, forming adverbial compounds.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle (from 'gam')

Derived from root 'gam' (to go) + suffix 'śatṛ', used as a noun.

Root: gam (class 1)

अप्रतिघम् (apratigham) - unopposed, unhindered, without obstruction

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unopposed, unhindered, unimpeded, without resistance

Derived from 'pratigha' (resistance) with 'a' (negation).

स्थितम् (sthitam) - situated, existing, abiding, standing

(participle)

Nominative, neuter, singular of sthita

sthita - situated, existing, abiding, standing, firm, steady

Past Passive Participle

From root 'sthā' (to stand, to remain) + suffix 'kta'.

Root: sthā (class 1)

Note: Used here predicatively, meaning 'exists'.