योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-25

तेषामस्ति न संसारो न द्वैतं न च कल्पनाः ।
विशुद्धज्ञानदेहास्ते सर्वात्मानः सदा स्थिताः ॥ २५ ॥

teṣāmasti na saṃsāro na dvaitaṃ na ca kalpanāḥ ,
viśuddhajñānadehāste sarvātmānaḥ sadā sthitāḥ 25

25. teṣām asti na saṃsāraḥ na dvaitam na ca kalpanāḥ |
viśuddha-jñāna-dehāḥ te sarva-ātmanaḥ sadā sthitāḥ

25. teṣām saṃsāraḥ na asti dvaitam na ca kalpanāḥ na
te viśuddha-jñāna-dehāḥ sarva-ātmanaḥ sadā sthitāḥ

25. For them, there is no cycle of transmigration (saṃsāra), no duality, and no mental constructs. Their bodies consist of pure knowledge, and they are always established as the universal Self (ātman).

Words meanings summery:

• तेषाम् (teṣām) - for them, of them, their (masculine plural genitive)

• अस्ति (asti) - exists, is, there is

• न (na) - not, no

• संसारः (saṁsāraḥ) - cycle of rebirth (saṃsāra), transmigration

• न (na) - not, no

• द्वैतम् (dvaitam) - duality, dualism, separation

• न (na) - not, no

• च (ca) - and, also

• कल्पनाः (kalpanāḥ) - imaginings, mental constructs, notions

• विशुद्ध-ज्ञान-देहाः (viśuddha-jñāna-dehāḥ) - whose bodies are of pure knowledge

• ते (te) - they, those (masculine plural nominative)

• सर्व-आत्मनः (sarva-ātmanaḥ) - universal Self (ātman), omnipresent, all-pervading soul

• सदा (sadā) - always, constantly, ever

• स्थिताः (sthitāḥ) - established, standing, abiding, remaining

Words meanings and morphology

तेषाम् (teṣām) - for them, of them, their (masculine plural genitive)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

अस्ति (asti) - exists, is, there is

(verb)

3rd person , singular, active, present (laṭ) of as

root as, present tense, 3rd person singular

Root: as (class 2)

न (na) - not, no

(indeclinable)

संसारः (saṁsāraḥ) - cycle of rebirth (saṃsāra), transmigration

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence (saṃsāra)

Root: sṛ (class 1)

न (na) - not, no

(indeclinable)

द्वैतम् (dvaitam) - duality, dualism, separation

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, dualism, state of being two

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

कल्पनाः (kalpanāḥ) - imaginings, mental constructs, notions

(noun)

Nominative, feminine, plural of kalpanā

kalpanā - imagination, mental construction, arrangement, fabrication

Root: kḷp (class 1)

विशुद्ध-ज्ञान-देहाः (viśuddha-jñāna-dehāḥ) - whose bodies are of pure knowledge

(adjective)

Nominative, masculine, plural of viśuddhajñānadeha

viśuddhajñānadeha - having a body of pure knowledge

Compound type : bahuvrīhi (viśuddha+jñāna+deha)

• viśuddha – pure, clean, unsullied
  adjective
  Past Passive Participle
  from root śudh with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• deha – body, form, physical frame
  noun (masculine)
  Root: dih (class 1)

ते (te) - they, those (masculine plural nominative)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

सर्व-आत्मनः (sarva-ātmanaḥ) - universal Self (ātman), omnipresent, all-pervading soul

(noun)

Nominative, masculine, plural of sarvātman

sarvātman - the universal Self (ātman), the all-pervading soul

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – Self (ātman), soul, essence, breath
  noun (masculine)

सदा (sadā) - always, constantly, ever

(indeclinable)

स्थिताः (sthitāḥ) - established, standing, abiding, remaining

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, situated, established, abiding

Past Passive Participle

Past Passive Participle from root sthā

Root: sthā (class 1)