योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-12

स्वभावात्स चिदाकाशः किंचिच्चेतति चिन्तया ।
खमेव वपुराकाशं यत्तद्वेत्ति जगत्तया ॥ १२ ॥

svabhāvātsa cidākāśaḥ kiṃciccetati cintayā ,
khameva vapurākāśaṃ yattadvetti jagattayā 12

12. svabhāvāt saḥ cit-ākāśaḥ kiṃcit cetati cintayā
kham eva vapuḥ ākāśam yat tat vetti jagat-tayā

12. saḥ cit-ākāśaḥ svabhāvāt cintayā kiṃcit cetati yat tat
jagat-tayā vetti (tasya) vapuḥ kham eva ākāśam (asti)

12. By its very nature, that space of consciousness (cidākāśa) becomes slightly conscious through thought. That which knows itself as the world, its very form (vapu) is space (kha).

Words meanings summery:

• स्वभावात् (svabhāvāt) - by nature, by its own being

• सः (saḥ) - that (consciousness-space) (that, he)

• चित्-आकाशः (cit-ākāśaḥ) - consciousness-space

• किंचित् (kiṁcit) - slightly (somewhat, a little, anything)

• चेतति (cetati) - perceives, is conscious, thinks

• चिन्तया (cintayā) - by thought, by thinking, by consideration

• खम् (kham) - space, sky, ether

• एव (eva) - only, just, indeed

• वपुः (vapuḥ) - body, form, figure

• आकाशम् (ākāśam) - space, sky, ether

• यत् (yat) - which, that which

• तत् (tat) - that, it

• वेत्ति (vetti) - knows, understands

• जगत्-तया (jagat-tayā) - as the world, by world-ness

Words meanings and morphology

स्वभावात् (svabhāvāt) - by nature, by its own being

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own state or nature, inherent disposition, natural constitution

सः (saḥ) - that (consciousness-space) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चित्-आकाशः (cit-ākāśaḥ) - consciousness-space

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - consciousness-space, the infinite expanse of consciousness

Compound type : tatpurusha (cit+ākāśa)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

किंचित् (kiṁcit) - slightly (somewhat, a little, anything)

(indeclinable)

चेतति (cetati) - perceives, is conscious, thinks

(verb)

3rd person , singular, active, present (lat) of cet

From root 'cit'

Root: cit (class 1)

चिन्तया (cintayā) - by thought, by thinking, by consideration

(noun)

Instrumental, feminine, singular of cintā

cintā - thought, thinking, consideration, reflection

खम् (kham) - space, sky, ether

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void

एव (eva) - only, just, indeed

(indeclinable)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature

आकाशम् (ākāśam) - space, sky, ether

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky, atmosphere

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (lat) of vid

From root 'vid'

Root: vid (class 2)

जगत्-तया (jagat-tayā) - as the world, by world-ness

(noun)

Instrumental, feminine, singular of jagat-tā

jagat-tā - the state of being the world, world-ness

Derived from 'jagat' with the suffix '-tā'

Compound type : tatpurusha (jagat+tā)

• jagat – world, universe, moving, living
  noun (neuter)
  Present Active Participle
  Derived from root 'gam' with prefix 'ja' or from root 'jag' (to go, move)
  Root: gam (class 1)
• tā – state of being, abstract suffix
  suffix (feminine)
  Suffix forming abstract feminine nouns