योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-142, verse-33

स्वयमेव हि कालेन बुद्ध्वा स्वं रूपमात्मनः ।
स्वयमेव स्वरूपस्थं ब्रह्मैव भवति स्वयम् ॥ ३३ ॥

svayameva hi kālena buddhvā svaṃ rūpamātmanaḥ ,
svayameva svarūpasthaṃ brahmaiva bhavati svayam 33

33. svayam eva hi kālena buddhvā svam rūpam ātmanaḥ
svayam eva svarūpastham brahma eva bhavati svayam

33. hi kālena svayam eva ātmanaḥ svam rūpam buddhvā
svayam eva svarūpastham brahma eva svayam bhavati

33. Indeed, over time, having realized its own nature as the self (ātman), it itself becomes Brahman (brahman), abiding in its essential form.

Words meanings summery:

• स्वयम् (svayam) - itself (oneself, by oneself, itself)

• एव (eva) - indeed (indeed, only, very, just)

• हि (hi) - indeed (indeed, for, because, surely)

• कालेन (kālena) - over time, in due course (by time, in time, with time)

• बुद्ध्वा (buddhvā) - having realized (having known, having understood, having realized)

• स्वम् (svam) - its own (own, one's own, proper)

• रूपम् (rūpam) - nature (form, nature, appearance, beauty)

• आत्मनः (ātmanaḥ) - as the self (ātman) (of the self, of the soul, of the spirit)

• स्वयम् (svayam) - itself (oneself, by oneself, itself)

• एव (eva) - indeed (indeed, only, very, just)

• स्वरूपस्थम् (svarūpastham) - abiding in its essential form (abiding in one's own form/nature, situated in one's true nature)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute Reality, the ultimate truth)

• एव (eva) - only, itself (indeed, only, very, just)

• भवति (bhavati) - becomes (becomes, is, exists)

• स्वयम् (svayam) - itself (oneself, by oneself, itself)

Words meanings and morphology

स्वयम् (svayam) - itself (oneself, by oneself, itself)

(indeclinable)

Note: Used adverbially.

एव (eva) - indeed (indeed, only, very, just)

(indeclinable)

Note: Emphasizing particle.

हि (hi) - indeed (indeed, for, because, surely)

(indeclinable)

Note: Particle for emphasis.

कालेन (kālena) - over time, in due course (by time, in time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, proper time

Note: Expresses 'by means of time' or 'in the course of time'.

बुद्ध्वा (buddhvā) - having realized (having known, having understood, having realized)

(indeclinable)

absolutive (gerund)

Absolutive (gerund) of the root 'budh' (to know, understand).

Root: budh (class 1)

Note: Expresses an action completed before the main verb.

स्वम् (svam) - its own (own, one's own, proper)

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, proper

Note: Qualifies 'rūpam'.

रूपम् (rūpam) - nature (form, nature, appearance, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, appearance, nature, beauty

Note: Object of 'buddhvā'.

आत्मनः (ātmanaḥ) - as the self (ātman) (of the self, of the soul, of the spirit)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Expresses possession ('of the self') or apposition/identification ('the nature *that is* the self').

स्वयम् (svayam) - itself (oneself, by oneself, itself)

(indeclinable)

Note: Used adverbially.

एव (eva) - indeed (indeed, only, very, just)

(indeclinable)

Note: Emphasizing particle.

स्वरूपस्थम् (svarūpastham) - abiding in its essential form (abiding in one's own form/nature, situated in one's true nature)

(adjective)

Nominative, neuter, singular of svarūpastha

svarūpastha - abiding in one's own form/nature, situated in one's true nature

Compound of 'sva' (own) and 'rūpastha' (situated in form), or 'svarūpa' (own form) + 'stha' (standing/situated).

Compound type : tatpuruṣa (sva+rūpa+stha)

• sva – own, one's own
  pronoun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)
• stha – standing, situated, abiding in
  adjective (neuter)
  suffix for agent/location
  Derived from root 'sthā' + 'ḍa' suffix. Means 'standing/abiding in'.
  Root: sthā (class 1)

Note: Agrees with implied subject, the 'it' that becomes Brahman.

ब्रह्म (brahma) - Brahman (Brahman, the Absolute Reality, the ultimate truth)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

Root: bṛh (class 1)

Note: Predicate nominative for 'bhavati'.

एव (eva) - only, itself (indeed, only, very, just)

(indeclinable)

Note: Emphasizing particle.

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present active

Root 'bhū' (1st class, Parasmaipada), present indicative, 3rd person singular.

Root: bhū (class 1)

स्वयम् (svayam) - itself (oneself, by oneself, itself)

(indeclinable)

Note: Emphasizes the subject.